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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ذكر البيان أن هذا النهي مخصوص ببعض الأمكنة دون بعض
Chapter: Explanation that this prohibition applies to some places and not others
Bayhaqi 4427 — Explanation that this prohibition applies to some
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي الْحُسَيْنُ بْنُ مُحَمَّدٍ الرَّافِقِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قِرَاءَةً، ثنا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ ⦗٦٥١⦘ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، فَذَكَرَ الْحَدِيثَ بِمِثْلِ رِوَايَةِ الْمَدَائِنِيِّ قَالَ يُونُسُ بْنُ عَبْدِ الْأَعْلَى: قَالَ لِي الشَّافِعِيُّ رَحِمَهُ اللهُ فِي هَذَا الْحَدِيثِ: اتَّبَعَ سُفْيَانُ بْنُ عُيَيْنَةَ فِي قَوْلِهِ لِلزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ الْمِجَرَّةَ، يُرِيدُ لُزُومَ الطَّرِيقِ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ: وَذَلِكَ أَنَّ مَالِكًا وَيُونُسَ وَغَيْرَهُمَا رَوَوَا الْحَدِيثَ عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْقَارِيِّ، عَنْ عُمَرَ، فَأَرَادَ الشَّافِعِيُّ أَنَّ سُفْيَانَ وَهِمَ، وَأَنَّ الصَّحِيحَ مَا رَوَاهُ مَالِكٌ.
Likewise (through another chain).
Yunus bin Abd al-A'la said: Al-Shafi'i (may Allah have mercy on him) said to me about this hadith: In saying "al-Zuhri, from Urwah, from Abd al-Rahman", Sufyan bin Uyaynah followed the well-trodden path, meaning he kept to the familiar route. Abd al-Rahman bin Muhammad said: That is because Malik, Yunus and others narrated the hadith from al-Zuhri, from Humayd bin Abd al-Rahman al-Qari, from Umar; so al-Shafi'i meant that Sufyan erred, and that what is correct is what Malik narrated.
Yunus bin Abd al-A'la said: Al-Shafi'i (may Allah have mercy on him) said to me about this hadith: In saying "al-Zuhri, from Urwah, from Abd al-Rahman", Sufyan bin Uyaynah followed the well-trodden path, meaning he kept to the familiar route. Abd al-Rahman bin Muhammad said: That is because Malik, Yunus and others narrated the hadith from al-Zuhri, from Humayd bin Abd al-Rahman al-Qari, from Umar; so al-Shafi'i meant that Sufyan erred, and that what is correct is what Malik narrated.
