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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ما يستدل به على أنه لا يجوز أن يكون حديث ابن مسعود في تحريم الكلام ناسخا لحديث أبي هريرة وغيره في كلام الناسي وذلك لتقدم حديث عبد الله وتأخر حديث أب
Chapter: Evidence that the hadith of Ibn Mas'ud (may Allah be pleased with him) on the prohibition of speaking cannot abrogate the hadith of Abu Hurairah (may Allah be pleased with him) and others on the speech of one who forgets, since the hadith of Abdullah came earlier and that of Abu Hurairah later
Bayhaqi 3931 — Evidence that the hadith of Ibn Mas'ud
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو نَصْرٍ أَحْمَدُ بْنُ سَهْلٍ الْفَقِيهُ بِبُخَارَا أنبأ صَالِحُ بْنُ مُحَمَّدٍ الْحَافِظُ، ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ الْجُشَمِيُّ، ثنا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، ثنا شُعْبَةُ، فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ فِي إِسْنَادِهِ: عَنْ عَنْ وَقَالَ: " دَعَوْتُكَ فَلَمْ تُجِبْنِي " قَالَ: كُنْتُ أُصَلِّي قَالَ: فَذَكَرَ مَعْنَاهُ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُسَدَّدٍ، عَنْ يَحْيَى الْقَطَّانِ وَفِي هَذَا دَلَالَةٌ عَلَى أَنَّ جَوَابَ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ سَأَلَهُمْ عَمَّا يَقُولُ ذُو الْيَدَيْنِ لَمْ يُبْطِلْ صَلَاتَهُمْ مَعَ مَا رُوِّينَا عَنْ حَمَّادِ بْنِ زَيْدٍ فِي تِلْكَ الْقِصَّةِ أَنَّهُمْ أَوْمَئُوا.
(a) The same hadith is reported through another chain, but in it the wording is as follows: "He (peace and blessings be upon him) said: I called you but you did not answer me. He said: I was praying," that is, he narrated it with the same meaning.
(b) In this there is evidence that the Companions' (may Allah be pleased with them) answering the Messenger of Allah (peace and blessings be upon him), when he (peace and blessings be upon him) asked them about Dhul-Yadayn (may Allah be pleased with him), "What is he saying?", did not invalidate their prayer, because it has been narrated to us from Hammad bin Zayd that he said in this story that the Companions (may Allah be pleased with them) gestured.
(b) In this there is evidence that the Companions' (may Allah be pleased with them) answering the Messenger of Allah (peace and blessings be upon him), when he (peace and blessings be upon him) asked them about Dhul-Yadayn (may Allah be pleased with him), "What is he saying?", did not invalidate their prayer, because it has been narrated to us from Hammad bin Zayd that he said in this story that the Companions (may Allah be pleased with them) gestured.
