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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ما يستدل به على أنه لا يجوز أن يكون حديث ابن مسعود في تحريم الكلام ناسخا لحديث أبي هريرة وغيره في كلام الناسي وذلك لتقدم حديث عبد الله وتأخر حديث أب
Chapter: Evidence that the hadith of Ibn Mas'ud (may Allah be pleased with him) on the prohibition of speaking cannot abrogate the hadith of Abu Hurairah (may Allah be pleased with him) and others on the speech of one who forgets, since the hadith of Abdullah came earlier and that of Abu Hurairah later
Bayhaqi 3929 — Evidence that the hadith of Ibn Mas'ud
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ أَبُو الْمُثَنَّى، ثنا أَبِي وَنَصْرُ بْنُ عَلِيٍّ، وَبِنْدَارٌ، قَالُوا: ثنا مَعْدِيُّ بْنُ سُلَيْمَانَ، ثنا شُعَيْبُ بْنُ مُطَيْرٍ، عَنْ أَبِيهِ قَالَ: وَأَبُوهُ مَطِيرٌ حَاضِرٌ حِينَ حَدَّثَنِي بِهَذَا الْحَدِيثِ قَالَ: قَالَ لَهُ: يَا أَبَتِ، حَدَّثْتَنِي أَنَّ ذَا الْيَدَيْنِ لَقِيَكَ بِذِي خَشَبٍ فَحَدَّثَكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِمْ إِحْدَى صَلَاتِي الْعَشِيِّ وَهِيَ الْعَصْرُ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ فَذَكَرَ الْحَدِيثَ، وَقَالَ فِيهِ فَصَلَّى بِهِمْ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ سَجَدَ وَقَدْ قَالَ بَعْضُ الرُّوَاةِ فِي حَدِيثِ أَبِي هُرَيْرَةَ، فَقَالَ ذُو الشِّمَالَيْنِ: يَا رَسُولَ اللهِ، أَقَصُرَتِ الصَّلَاةُ أَمْ نَسِيتَ؟ وَشَيْخَا الصَّحِيحَيْنِ الْبُخَارِيُّ وَمُسْلِمٌ لَمْ يُصَحِّحَا شَيْئًا مِنْ تِلْكَ الرِّوَايَاتِ؛ لِمَا فِيهَا مِنْ هَذَا الْوَهْمِ الظَّاهِرِ وَكَانَ شَيْخُنَا أَبُو عَبْدِ اللهِ الْحَافِظُ رَحِمَهُ اللهُ يَقُولُ: كُلُّ مَنْ قَالَ ذَلِكَ فَقَدْ أَخْطَأَ فَإِنَّ ذَا الشِّمَالَيْنِ تَقَدَّمَ مَوْتُهُ وَلَمْ يُعَقِّبْ وَلَيْسَ لَهُ رَاوٍ.
Ma'di bin Sulayman narrates that Shu'ayth bin Mutayr narrated this hadith to us from his father, and that his father Mutayr was present when he narrated this hadith to me, and that he said to his father: "O dear father! You narrated to me that Dhul-Yadayn (may Allah be pleased with him) met you at the place Dhu Khashab and narrated to you that the Messenger of Allah (peace and blessings be upon him) led them in one of the prayers after the sun has passed its zenith; it was the Asr prayer, and he gave the salam after praying two rak'ahs." Then he mentioned the complete hadith. In it there is also that the Messenger of Allah (peace and blessings be upon him) afterwards led them in two rak'ahs, then gave the salam, then performed the prostrations of forgetfulness.
Some narrators relate in the hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Dhul-Shimalayn (may Allah be pleased with him) said: "O Messenger of Allah! Has the prayer been shortened, or have you forgotten?" The two Shaykhs of the two Sahihs, al-Bukhari and Muslim (may Allah have mercy on them), did not declare authentic those narrations in which this error is evident, and our Shaykh Abu Abdullah al-Hafiz (may Allah have mercy on him) used to say: "Whoever says this has made a mistake."
For Dhul-Shimalayn (may Allah be pleased with him) died earlier, he left no descendants, and there is no one who narrates from him.
Some narrators relate in the hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Dhul-Shimalayn (may Allah be pleased with him) said: "O Messenger of Allah! Has the prayer been shortened, or have you forgotten?" The two Shaykhs of the two Sahihs, al-Bukhari and Muslim (may Allah have mercy on them), did not declare authentic those narrations in which this error is evident, and our Shaykh Abu Abdullah al-Hafiz (may Allah have mercy on him) used to say: "Whoever says this has made a mistake."
For Dhul-Shimalayn (may Allah be pleased with him) died earlier, he left no descendants, and there is no one who narrates from him.
