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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ما يستدل به على أنه لا يجوز أن يكون حديث ابن مسعود في تحريم الكلام ناسخا لحديث أبي هريرة وغيره في كلام الناسي وذلك لتقدم حديث عبد الله وتأخر حديث أب
Chapter: Evidence that the hadith of Ibn Mas'ud (may Allah be pleased with him) on the prohibition of speaking cannot abrogate the hadith of Abu Hurairah (may Allah be pleased with him) and others on the speech of one who forgets, since the hadith of Abdullah came earlier and that of Abu Hurairah later
Bayhaqi 3926 — Evidence that the hadith of Ibn Mas'ud
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ دَعْلَجُ بْنُ أَحْمَدَ، ثنا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، ثنا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ بَحْرٍ الْخَشَّابُ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْأَوْزَاعِيِّ قَالَ: " كَانَ إِسْلَامُ مُعَاوِيَةَ بْنِ الْحَكَمِ فِي آخِرِ الْأَمْرِ فَلَمْ يَأْمُرْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِإِعَادَةِ الصَّلَاةِ، فَمَنْ تَكَلَّمَ فِي صَلَاةٍ سَاهِيًا أَوْ جَاهِلًا مَضَتْ صَلَاتُهُ وَمَنْ تَكَلَّمَ مُتَعَمِّدًا اسْتَأْنَفَ الصَّلَاةَ " وَقَدْ أَشَارَ الشَّافِعِيُّ رَحِمَهُ اللهُ لِي أَكْثَرَ مَا حَكَيْنَاهُ عَنْ غَيْرِهِ فِي كِتَابِ اخْتِلَافِ الْأَحَادِيثِ وَفِيمَا رُوِّينَا عَنْ غَيْرِهِ تَأْكِيدٌ لِقَوْلِهِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: قَالَ قَائِلٌ: أَفَذُو الْيَدَيْنِ الَّذِي رَوَيتُمْ عَنْهُ الْمَقْتُولُ بِبَدْرٍ؟ قُلْتُ: لَا، عِمْرَانُ يُسَمِّيهِ الْخِرْبَاقَ وَيَقُولُ: قَصِيرُ الْيَدَيْنِ أَوْ مَدِيدُ الْيَدَيْنِ، وَالْمَقْتُولُ بِبَدْرٍ ذُو الشِّمَالَيْنِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: الَّذِي قُتِلَ بِبَدْرٍ هُوَ ذُو الشِّمَالَيْنِ ابْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ حَلِيفٌ لِبَنِي زُهْرَةَ مِنْ خُزَاعَةَ هَكَذَا ذَكَرَهُ عُرْوَةُ بْنُ الزُّبَيْرِ.
Al-Awza'i (may Allah have mercy on him) said: Mu'awiyah bin al-Hakam (may Allah be pleased with him) accepted Islam in the last period of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) did not order him to repeat the prayer. Whoever speaks in prayer out of forgetfulness or ignorance, his prayer is still valid, and whoever speaks deliberately must start the prayer afresh. Imam al-Shafi'i (may Allah have mercy on him) indicated most of what we have related from others in the book Ikhtilaf al-Hadith, and what has been narrated to us from others on this matter supports his view.
Imam al-Shafi'i (may Allah have mercy on him) said: Someone says: Is the Dhul-Yadayn from whom you narrate not the one who was martyred at Badr? I say: No! Imran (may Allah be pleased with him) named him al-Khirbaq and said: short-handed or long-handed, whereas the one martyred at Badr was Dhul-Shimalayn (may Allah be pleased with him).
Imam al-Bayhaqi (may Allah have mercy on him) said: The one who was martyred at Badr was Dhul-Shimalayn bin Abd Amr bin Nadlah (may Allah be pleased with him), from Khuza'ah, an ally of Banu Zuhrah. Urwah bin al-Zubayr (may Allah have mercy on him) also mentioned it in this way.
Imam al-Shafi'i (may Allah have mercy on him) said: Someone says: Is the Dhul-Yadayn from whom you narrate not the one who was martyred at Badr? I say: No! Imran (may Allah be pleased with him) named him al-Khirbaq and said: short-handed or long-handed, whereas the one martyred at Badr was Dhul-Shimalayn (may Allah be pleased with him).
Imam al-Bayhaqi (may Allah have mercy on him) said: The one who was martyred at Badr was Dhul-Shimalayn bin Abd Amr bin Nadlah (may Allah be pleased with him), from Khuza'ah, an ally of Banu Zuhrah. Urwah bin al-Zubayr (may Allah have mercy on him) also mentioned it in this way.
