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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: فضيلة الوضوء
Chapter: The virtue of ablution (wudu)
Bayhaqi 383 — The virtue of ablution (wudu)
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ، قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ، قَالَ: قُرِئَ عَلَى عَبْدِ اللهِ بْنِ وَهْبٍ: أَخْبَرَكَ مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا تَوَضَّأَ الْعَبْدُ فَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ، فَإِذَا اسْتَنْثَرَ خَرَجَتِ الْخَطَايَا مِنْ أَنْفِهِ، فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ، فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتِ الْخَطَايَا مَنْ يدَيْهِ حَتَّى تَخْرُجَ الْخَطَايَا مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ، فَإِذَا مَسَحَ بِرَأْسِهِ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ، فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ، ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلَاتُهُ نَافِلَةً لَهُ ". أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، يَقُولُ: سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيُّ، يَقُولُ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ: يَرْوِي عَطَاءُ بْنُ يَسَارٍ عَنْ عَبْدِ اللهِ الصُّنَابِحِيِّ وَيُقَالُ: أَبُو عَبْدِ اللهِ، وَالصُّنَابِحِيُّ صَاحِبُ أَبِي بَكْرٍ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ، وَالصُّنَابِحِيُّ صَاحِبُ قَيْسِ بْنِ أَبِي حَازِمٍ يُقَالُ لَهُ: الصُّنَابِحُ بْنُ الْأَعْسَرِ، كَذَا قَالَ يَحْيَى بْنُ مَعِينٍ. وَزَعَمَ الْبُخَارِيُّ أَنَّ مَالِكَ بْنَ أَنَسٍ وَهِمَ فِي هَذَا، وَإِنَّمَا هُوَ أَبُو عَبْدِ اللهِ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ الصُّنَابِحِيُّ لَمْ يسْمَعْ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا الْحَدِيثُ مُرْسَلٌ وَعَبْدُ الرَّحْمَنِ هُوَ الَّذِي رَوَى عَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللهُ عَنْهُ، وَالصُّنَابِحُ بْنُ الْأَعْسَرِ صَاحِبُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ الْإِمَامُ أَحْمَدُ: وَقَدْ رَوَاهُ الْبُخَارِيُّ فِي التَّارِيخِ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ هَكَذَا، ثُمَّ قَالَ: وَتَابَعَهُ ابْنُ أَبِي مَرْيَمَ، عَنْ أَبِي غَسَّانَ، عَنْ زَيْدٍ. وَرَوَاهُ إِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، عَنْ مَالِكٍ، فَقَالَ: عَنِ الصُّنَابِحِيِّ أَبِي عَبْدِ اللهِ، وَاحْتَجَّ بِآثَارٍ ذَكَرَهَا عَلَى أَنَّ الْأَمْرَ فِيهِ كَمَا قَالَ.
It is narrated from Sayyiduna Abdullah al-Sunabihi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the servant performs ablution and rinses his mouth, the sins leave his mouth; and when he blows water out of his nose, the sins leave his nose. When he washes his face, his sins leave his face, until the sins leave even from beneath his eyelashes. Then when he washes his hands, the sins of his hands leave. Then when he wipes his head, the sins of his head leave, until even the sins of his ears leave. Then when he washes his feet, the sins of his feet leave, until the sins leave even from beneath his feet. Then his walking to the mosque and his prayer are an additional reward for him."
(b) Yahya bin Ma'in (may Allah have mercy on him) said: Ata bin Yasar narrates from Abdullah al-Sunabihi, who is also called Abu Abdullah; the al-Sunabihi who narrated from Abu Bakr is Abd al-Rahman bin Usaylah; and the al-Sunabihi from whom Qays bin Abi Hazim narrated is called al-Sunabih bin al-A'sar. That is what Yahya bin Ma'in said. Imam al-Bukhari (may Allah have mercy on him) held that Malik bin Anas (may Allah have mercy on him) was mistaken in this, and that he is only Abu Abdullah Abd al-Rahman bin Usaylah al-Sunabihi, who did not hear from the Prophet (peace and blessings be upon him), so this hadith is mursal; Abd al-Rahman is the one who narrated from Sayyiduna Abu Bakr al-Siddiq {RA}, while al-Sunabih bin al-A'sar is a Companion of the Prophet (peace and blessings be upon him). Imam Ahmad (al-Bayhaqi) (may Allah have mercy on him) said: Al-Bukhari narrated it in al-Tarikh from the hadith of Malik bin Anas in this way, then said: Ibn Abi Maryam corroborated him, from Abu Ghassan, from Zayd. And Ishaq bin Isa bin al-Tabba' narrated it from Malik and said: from al-Sunabihi Abu Abdullah. And al-Bukhari cited reports that he mentioned as evidence that the matter is as he said.
(b) Yahya bin Ma'in (may Allah have mercy on him) said: Ata bin Yasar narrates from Abdullah al-Sunabihi, who is also called Abu Abdullah; the al-Sunabihi who narrated from Abu Bakr is Abd al-Rahman bin Usaylah; and the al-Sunabihi from whom Qays bin Abi Hazim narrated is called al-Sunabih bin al-A'sar. That is what Yahya bin Ma'in said. Imam al-Bukhari (may Allah have mercy on him) held that Malik bin Anas (may Allah have mercy on him) was mistaken in this, and that he is only Abu Abdullah Abd al-Rahman bin Usaylah al-Sunabihi, who did not hear from the Prophet (peace and blessings be upon him), so this hadith is mursal; Abd al-Rahman is the one who narrated from Sayyiduna Abu Bakr al-Siddiq {RA}, while al-Sunabih bin al-A'sar is a Companion of the Prophet (peace and blessings be upon him). Imam Ahmad (al-Bayhaqi) (may Allah have mercy on him) said: Al-Bukhari narrated it in al-Tarikh from the hadith of Malik bin Anas in this way, then said: Ibn Abi Maryam corroborated him, from Abu Ghassan, from Zayd. And Ishaq bin Isa bin al-Tabba' narrated it from Malik and said: from al-Sunabihi Abu Abdullah. And al-Bukhari cited reports that he mentioned as evidence that the matter is as he said.
