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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من زعم أن الفخذ ليست بعورة وما قيل في السرة والركبة
Chapter: Those who held that the thigh is not awrah, and what was said about the navel and knee
Bayhaqi 3242 — Those who held that the thigh is not awrah
اُردوEn
مَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ، ثنا يَحْيَى بْنِ يَحْيَى، أنبأ إِسْمَاعِيلُ بْنُ جَعْفَرٍ، (ح) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ نُعَيْمٍ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، ثنا إِسْمَاعِيلُ بْنُ حَفْصٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ، وَسُلَيمٍ ابْنَيْ يَسَارٍ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُضْطَجِعًا فِي بَيْتِهِ كَاشِفًا عَنْ فَخِذَيْهِ أَوْ سَاقَيْهِ فَاسْتَأْذَنَ أَبُو بَكْرٍ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ، فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنَ لِعُمَرَ وَهُوَ كَذَلِكَ فَتَحَدَّثَ، ثُمَّ اسْتَأْذَنَ عُثْمَانُ فَجَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَسَوَّى ثِيَابَهُ قَالَ مُحَمَّدٌ: وَلَا أَقُولُ ذَلِكَ فِي يَوْمٍ وَاحِدٍ فَتَحَدَّثَ فَلَمَّا خَرَجَ قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، دَخَلَ أَبُو بَكْرٍ فَلَمْ تَهْتَشَّ لَهُ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُمَرُ فَلَمْ تَهْتَشَّ لَهُ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُثْمَانُ فَجَلَسْتَ وَسَوَّيْتَ ثِيَابَكَ، فَقَالَ: " أَلَا أَسْتَحْيِي مِنْ رَجُلٍ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ " لَفْظُ حَدِيثِ قُتَيْبَةَ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ يَحْيَى بْنِ يَحْيَى وَقُتَيْبَةَ وَغَيْرِهِمَا بِهَذَا اللَّفْظِ " كَاشِفًا عَنْ فَخِذَيْهِ أَوْ سَاقَيْهِ " بِالشَّكِّ وَلَا يُعَارَضُ بِمِثْلِ ذَلِكَ الصَّحِيحُ الصَّرِيحُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْأَمْرِ بِتَخْمِيرِ الْفَخِذِ وَالنَّصِّ عَلَى أَنَّ الْفَخِذَ عَوْرَةٌ، وَقَدْ رَوَاهُ ابْنُ شِهَابٍ الزُّهْرِيُّ وَهُوَ أَحْفَظُهُمْ، فَلَمْ يَذْكُرْ فِي الْقِصَّةِ شَيْئًا مِنْ ذَلِكَ.
(a) Sayyidah Aishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) was lying down in his house with his thighs or shins uncovered. Abu Bakr al-Siddiq (may Allah be pleased with him) asked permission to enter; he gave him permission, and remained as he was while they talked. Then Umar (may Allah be pleased with him) came and asked permission to enter, and he granted him permission too. He also came in and they talked in the same state. Then Uthman (may Allah be pleased with him) came and asked his permission. He gave him permission as well, and at the same time he sat up and arranged his clothes. The narrator said: I do not say that this happened on a single day. Then he too began to talk. When these men had left, Aishah (may Allah be pleased with her) said: O Messenger of Allah! Abu Bakr (may Allah be pleased with him) came in and you did not get up, nor did you pay any attention. Then Umar (may Allah be pleased with him) came and again you did not get up, nor did you adjust yourself. Then Uthman (may Allah be pleased with him) came, and you sat up and arranged your clothes? He (peace and blessings be upon him) said: "Should I not feel shy before a man before whom even the angels feel shy?"
(b) In Sahih Muslim the words are "uncovering his thighs or his shins", with doubt.
A report of this kind, with doubt, cannot be set against the sahih and explicit hadith of the Prophet (peace and blessings be upon him) commanding that the thigh be covered and stating plainly that the thigh is awrah. This narration has also been transmitted by Ibn Shihab al-Zuhri, who had the best memory among them, and he did not mention anything of this kind in the story.
(b) In Sahih Muslim the words are "uncovering his thighs or his shins", with doubt.
A report of this kind, with doubt, cannot be set against the sahih and explicit hadith of the Prophet (peace and blessings be upon him) commanding that the thigh be covered and stating plainly that the thigh is awrah. This narration has also been transmitted by Ibn Shihab al-Zuhri, who had the best memory among them, and he did not mention anything of this kind in the story.
