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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من زعم أن الفخذ ليست بعورة وما قيل في السرة والركبة
Chapter: Those who held that the thigh is not awrah, and what was said about the navel and knee
Bayhaqi 3241 — Those who held that the thigh is not awrah
اُردوEn
أَخْبَرَنَاهُ أَبُو طَاهِرٍ الْفَقِيهُ، أنبأ أَبُو الْفَضْلِ عَبْدُوسُ بْنُ الْحُسَيْنِ بْنِ مَنْصُورٍ ثنا أَبُو حَاتِمٍ الرَّازِيُّ، ثنا الْأَنْصَارِيُّ، حَدَّثَنِي حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو حَاتِمٍ: قُلْتُ لِلْأَنْصَارِيِّ: مَا مَعْنَى الْخَمِيسِ؟ قَالَ: الْجُنْدُ الْجَيْشُ وَاحْتَجَّ مَنْ زَعَمَ أَنَّ الْفَخِذَ لَيْسَتْ بِعَوْرَةٍ بِشَيْءٍ يَرْوِيهِ فِي ذَلِكَ فِي قِصَّةِ عُثْمَانَ رَضِيَ اللهُ عَنْهُ، وَالثَّابِتُ مِنْ قِصَّةِ عُثْمَانَ فِي ذَلِكَ.
(a) The same hadith is reported from Sayyiduna Anas bin Malik (may Allah be pleased with him) through another chain.
(b) Abu Hatim (may Allah have mercy on him) relates: I said to al-Ansari: What does "al-khamis" mean? He said: "jaysh" (an army).
(c) Those who do not consider the thigh to be awrah have also argued for this position from the narration about Sayyiduna Uthman (may Allah be pleased with him), concerning the story of Sayyiduna Uthman (may Allah be pleased with him) in this matter.
(b) Abu Hatim (may Allah have mercy on him) relates: I said to al-Ansari: What does "al-khamis" mean? He said: "jaysh" (an army).
(c) Those who do not consider the thigh to be awrah have also argued for this position from the narration about Sayyiduna Uthman (may Allah be pleased with him), concerning the story of Sayyiduna Uthman (may Allah be pleased with him) in this matter.
