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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: لا تفريط على من نام عن صلاة، أو نسيها حتى ذهب وقتها، وعليه قضاؤها إذا ذكرها، لا كفارة لها إلا ذلك
Chapter: There is no negligence on one who sleeps through a prayer or forgets it until its time passes; he must make it up when he remembers, and there is no expiation for it except that
Bayhaqi 3183 — There is no negligence on one who sleeps through
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو بَكْرٍ الْقَاضِي، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ الْبُرُلُّسِيُّ، ثنا أَبُو ثَابِتٍ، ثنا حَفْصُ بْنُ أَبِي الْعَطَّافِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ نَسِيَ صَلَاةً فَوَقْتُهَا إِذَا ذَكَرَهَا " كَذَا رَوَاهُ حَفْصُ بْنُ عُمَرَ بْنِ أَبِي الْعَطَّافِ، وَقَدْ قِيلَ عَنْهُ عَنْ أَبِي الزِّنَادِ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، أَوْ عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، وَهُوَ مُنْكَرُ الْحَدِيثِ قَالَ الْبُخَارِيُّ وَغَيْرُهُ وَالصَّحِيحُ عَنْ أَبِي هُرَيْرَةَ وَغَيْرِهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا ذَكَرْنَا لَيْسَ فِيهِ: فَوَقْتُهَا إِذَا ذَكَرَهَا، وَفِي حَدِيثِ أَبِي قَتَادَةَ، وَأَبِي هُرَيْرَةَ وَغَيْرِهِمَا دَلَالَةٌ عَلَى أَنَّ وَقْتَ الْقَضَاءِ لَا يَتَضَيَّقُ وَلَوْ كَانَ يَتَضَيَّقُ لَأَشْبَهَ أَنْ لَا يُؤَخِّرَهَا عَنْ حَالِ الِانْتِبَاهِ لِمَكَانِ الشَّيْطَانِ فَقَدْ صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَخْنُقُ الشَّيْطَانَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَخَنْقُهُ الشَّيْطَانِ فِي الصَّلَاةِ أَكْبَرُ مِنْ وَادٍ فِيهِ شَيْطَانٌ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever forgets to pray a prayer, its time is when he remembers it, so let him pray it then."
Thus Hafs bin Umar bin Abi al-Atta' narrated it, and he is munkar al-hadith (his narrations are rejected), as Imam al-Bukhari (may Allah have mercy on him) and others said. The authentic version from Sayyiduna Abu Hurayrah (may Allah be pleased with him) and others is what we have mentioned, and it does not contain the words "its time is when he remembers it".
In the hadith of Sayyiduna Abu Qatadah and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) there is evidence that the time for making up the prayer is not narrow; had it been narrow, it would most likely not have been delayed beyond the moment of waking because of the presence of Satan, for the Messenger of Allah (peace and blessings be upon him) prayed while he was strangling Satan.
Imam al-Shafi'i (may Allah have mercy on him) says: His strangling Satan during the prayer is a greater matter than a valley in which there is a devil.
Thus Hafs bin Umar bin Abi al-Atta' narrated it, and he is munkar al-hadith (his narrations are rejected), as Imam al-Bukhari (may Allah have mercy on him) and others said. The authentic version from Sayyiduna Abu Hurayrah (may Allah be pleased with him) and others is what we have mentioned, and it does not contain the words "its time is when he remembers it".
In the hadith of Sayyiduna Abu Qatadah and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) there is evidence that the time for making up the prayer is not narrow; had it been narrow, it would most likely not have been delayed beyond the moment of waking because of the presence of Satan, for the Messenger of Allah (peace and blessings be upon him) prayed while he was strangling Satan.
Imam al-Shafi'i (may Allah have mercy on him) says: His strangling Satan during the prayer is a greater matter than a valley in which there is a devil.
