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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الدليل على أنه لم يترك أصل القنوت في صلاة الصبح إنما ترك الدعاء لقوم أو على قوم آخرين بأسمائهم وقبائلهم
Chapter: Evidence that he did not leave qunut itself in the Fajr prayer, but only left supplicating for or against people by their names and tribes
Bayhaqi 3114 — Evidence that he did not leave qunut itself in the Fajr
اُردوEn
وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أُسَيْدُ بْنُ عَاصِمٍ، ثنا سَعِيدُ بْنُ عَامِرٍ، ثنا عَوْفٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ: " صَلَّيْتُ خَلْفَ عُمَرَ رَضِيَ اللهُ عَنْهُ سِتَّ سِنِينَ فَكَانَ يَقْنُتُ " وَرَوَاهُ سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ أَنَّ عُمَرَ قَنَتَ فِي صَلَاةِ الصُّبْحِ، وَرَوَاهُ أَيْضًا أَبُو رَافِعٍ، عَنْ عُمَرَ عَلَى مَا نَذْكُرُهُ إِنْ شَاءَ اللهُ تَعَالَى وَالْقَوْلُ فِي مِثْلِ هَذَا قَوْلُ مَنْ شَاهَدَ وَحَفِظَ لَا قَوْلُ مَنْ لَمْ يُشَاهِدْ، وَلَمْ يَحْفَظْ، وَبِاللهِ التَّوْفِيقُ.
(a) Abu Uthman al-Nahdi (may Allah have mercy on him) narrates: I prayed behind Sayyiduna Umar (may Allah be pleased with him) for six years, and he used to recite qunut.
(b) Sulayman al-Taymi (may Allah have mercy on him) transmitted this narration from Abu Uthman (may Allah have mercy on him), that Sayyiduna Umar (may Allah be pleased with him) recited qunut in the morning prayer.
(c) Likewise, Abu Rafi' (may Allah have mercy on him) narrated it from Sayyiduna Umar (may Allah be pleased with him), as we shall mention, in sha' Allah.
(d) In a matter of this kind, the word of the one who both witnessed and remembered is what counts, not the word of the one who neither witnessed nor remembered. 'Wa billahi al-tawfiq' (And success comes only from Allah).
(b) Sulayman al-Taymi (may Allah have mercy on him) transmitted this narration from Abu Uthman (may Allah have mercy on him), that Sayyiduna Umar (may Allah be pleased with him) recited qunut in the morning prayer.
(c) Likewise, Abu Rafi' (may Allah have mercy on him) narrated it from Sayyiduna Umar (may Allah be pleased with him), as we shall mention, in sha' Allah.
(d) In a matter of this kind, the word of the one who both witnessed and remembered is what counts, not the word of the one who neither witnessed nor remembered. 'Wa billahi al-tawfiq' (And success comes only from Allah).
