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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الدليل على أنه لم يترك أصل القنوت في صلاة الصبح إنما ترك الدعاء لقوم أو على قوم آخرين بأسمائهم وقبائلهم
Chapter: Evidence that he did not leave qunut itself in the Fajr prayer, but only left supplicating for or against people by their names and tribes
Bayhaqi 3113 — Evidence that he did not leave qunut itself in the Fajr
اُردوEn
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ، أنبأ حَاجِبُ بْنُ أَحْمَدَ، ثنا عَبْدُ الرَّحِيمِ بْنُ ⦗٢٩٠⦘ مُنِيبٍ، ثنا الْفُضَيْلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، أَنَّ الْأَسْوَدَ، وَعَمْرَو بْنَ مَيْمُونٍ قَالَا: " صَلَّيْنَا خَلْفَ عُمَرَ الْفَجْرَ فَلَمْ يَقْنُتْ " مَنْصُورٌ وَإِنْ كَانَ أَحْفَظَ وَأَوْثَقَ مِنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ فَرِوَايَةُ حَمَّادٍ فِي هَذَا تُوَافِقُ الْمَذْهَبَ الْمَشْهُورَ، عَنْ عُمَرَ فِي الْقُنُوتِ.
Ibrahim says that al-Aswad and Amr bin Maymun both narrate: We prayed the Fajr prayer behind Sayyiduna Umar (may Allah be pleased with him), and he did not recite qunut.
Although Mansur is more retentive and more reliable than Hammad bin Abi Sulayman, Hammad's narration on this matter agrees with the well-known position of Sayyiduna Umar (may Allah be pleased with him) regarding qunut.
Although Mansur is more retentive and more reliable than Hammad bin Abi Sulayman, Hammad's narration on this matter agrees with the well-known position of Sayyiduna Umar (may Allah be pleased with him) regarding qunut.
