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Bayhaqi 20982 — Reports on playing with dolls

أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍ، ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أنبأ يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ التَّيْمِيَّ، حَدَّثَهُ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، رَضِيَ اللهُ عَنْهَا قَالَتْ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ تَبُوكَ وَقَدْ نَصَبْتُ عَلَى بَابِ حُجْرَتِي عَبَاءَةً، وَعَلَى عُرْضِ بَيْتِي سِتْرًا أَرْمِنِيًّا، فَدَخَلَ الْبَيْتَ فَلَمَّا رَآهُ قَالَ: " مَا لِي يَا عَائِشَةُ وَالدُّنْيَا؟ "، فَهَتَكَ السِّتْرَ حَتَّى وَقَعَ بِالْأَرْضِ، وَفِي سَهْوَتِهَا سِتْرٌ، فَهَبَّتْ رِيحٌ فَكَشَفَ نَاحِيَةَ السِّتْرِ عَنْ بَنَاتٍ لِعَائِشَةَ لُعَبٍ، فَقَالَ: " مَا هَذَا يَا عَائِشَةُ؟ "، قَالَتْ: بَنَاتِي، قَالَتْ: وَرَأَى بَيْنَ طُوبِهَا فَرَسًا لَهُ جَنَاحَانِ مِنْ رُقَعٍ، قَالَ: " فَمَا هَذَا الَّذِي أَرَى فِي وَسَطِهِنَّ؟ "، قَالَتْ: فَرَسٌ، قَالَ: " مَا هَذَا الَّذِي عَلَيْهِ؟ "، قَالَتْ: جَنَاحَانِ، قَالَ: " فَرَسٌ لَهُ جَنَاحَانِ؟ "، قَالَتْ: أَوَمَا سَمِعْتَ أَنَّ لِسُلَيْمَانَ بْنِ دَاوُدَ خَيْلًا لَهُ أَجْنِحَةٌ؟ قَالَتْ: فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ " رَوَاهُ أَبُو دَاوُدَ فِي السُّنَنِ، عَنْ مُحَمَّدِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ أَبِي مَرْيَمَ وَقَالَ فِي الْحَدِيثِ: مِنْ غَزْوَةِ تَبُوكَ أَوْ خَيْبَرَ، وَقَدْ ثَبَتَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّهْيُ عَنِ التَّصَاوِيرِ وَالتَّمَاثِيلِ مِنْ أَوْجُهٍ كَثِيرَةٍ عَنْهُ، فَيُحْتَمَلُ أَنْ يَكُونَ الْمَحْفُوظُ فِي رِوَايَةِ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ قُدُومَهُ مِنْ غَزْوَةِ خَيْبَرَ، وَأَنَّ ذَلِكَ كَانَ قَبْلَ تَحْرِيمِ الصُّوَرِ وَالتَّمَاثِيلِ، ثُمَّ كَانَ تَحْرِيمُهَا بَعْدَ ذَلِكَ، فَمِنْ جُمْلَةِ مَنْ رَوَى النَّهْيَ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَبُو هُرَيْرَةَ، وَإِسْلَامُهُ كَانَ زَمَنَ خَيْبَرَ، فَيَكُونُ السَّمَاعُ بَعْدَهُ. وَفِي حَدِيثِ جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ زَمَنَ الْفَتْحِ وَهُوَ بِالْبَطْحَاءِ أَنْ يَأْتِيَ الْكَعْبَةَ فَيَمْحُوَ كُلَّ صُورَةٍ فِيهَا، فَلَمْ يَدْخُلْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى مُحِيَتْ كُلُّ صُورَةٍ فِيهَا " قَالَ الشَّيْخُ: " زَمَنُ الْفَتْحِ كَانَ بَعْدَ خَيْبَرَ، وَأَيْضًا فَإِنَّهَا كَانَتْ صَغِيرَةً فِي الْوَقْتِ الَّذِي زُفَّتْ فِيهِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهَا اللُّعَبُ، ثَبَتَ:.
Abu Salamah bin Abd al-Rahman says that Sayyidah Aishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) returned from the expedition of Tabuk, and I had hung a cloak over the door of my chamber, and there was a curtain across the width of my house. He (peace and blessings be upon him) entered the house, saw the curtain and said: "O Aishah! What have I to do with the world?" He (peace and blessings be upon him) tore the curtain down until it fell to the ground. Inside that alcove were my dolls; because of the wind blowing, they became visible. He (peace and blessings be upon him) asked: "O Aishah! What is this?" I said: "My toys." He (peace and blessings be upon him) saw that among them was a horse with wings of cloth, and he (peace and blessings be upon him) asked: "What is this in the middle?" She said: "A horse." He (peace and blessings be upon him) asked: "What is on top of it?" She says: "Its two wings." He (peace and blessings be upon him) said: "Does a horse have wings?" She said: "Have you not heard that Sayyiduna Sulayman (peace be upon him) had a horse that had wings?" He (peace and blessings be upon him) laughed until his molar teeth became visible.
(b) In one narration it is that he (peace and blessings be upon him) returned from the expedition of Tabuk or Khaybar. The prohibition of images is established from him (peace and blessings be upon him); it is possible that this incident was before the prohibition. Sayyiduna Abu Hurayrah (may Allah be pleased with him) is among the narrators of the hadith of prohibition, and he accepted Islam at the time of the expedition of Khaybar, so it is possible that his hearing (of it) was after that.
In the hadith of Sayyiduna Jabir (may Allah be pleased with him) it is that at the time of the conquest of Makkah, when he was at al-Batha, he (peace and blessings be upon him) ordered Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) to remove all the images from the Ka'bah, and the Prophet (peace and blessings be upon him) entered the Ka'bah only when all the images had been removed.
The Shaykh (may Allah have mercy on him) says: The time of the conquest was after Khaybar. Moreover, she was young at the time she was sent to the Prophet (peace and blessings be upon him) as a bride, and she had her toys with her.
Hadith Reference السنن الكبرى للبيهقي / كتاب الشهادات / 20982
Hadith Grading محدثین: حسن
Hadith Takhrij «حسن»