Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال بتثنية الإقامة وترجيع الأذان
Chapter: Those who held that the iqamah is said in pairs, with tarji' in the adhan
Bayhaqi 1974 — Those who held that the iqamah is said in pairs
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو يَحْيَى أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ، ثنا أَبُو الْوَلِيدِ أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: سَأَلْتُ مَالِكَ بْنَ أَنَسٍ عَنِ السُّنَّةِ فِي الْأَذَانِ فَقَالَ: مَا تَقُولُونَ أَنْتُمْ فِي الْأَذَانِ وَعَمَّنْ أَخَذْتُمُ الْأَذَانَ؟ قَالَ الْوَلِيدُ: فَقُلْتُ: أَخْبَرَنِي سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَابْنُ جَابِرٍ وَغَيْرُهُمَا أَنَّ بِلَالًا لَمْ يُؤَذِّنْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَرَادَ الْجِهَادَ فَأَرَادَ أَبُو بَكْرٍ مَنْعَهُ وَحَبْسَهُ فَقَالَ: إِنْ كُنْتَ أَعْتَقْتَنِي لِلَّهِ فَلَا تَحْبِسْنِي عَنِ الْجِهَادِ وَإِنْ كُنْتَ أَعْتَقْتَنِي لِنَفْسِكَ أَقَمْتُ، فَخَلَّى سَبِيلُهَ وَكَانَ بِالشَّامِ حَتَّى قَدِمَ عَلَيْهِمْ عُمَرُ بْنُ الْخَطَّابِ الْجَابِيَةَ فَسَأَلَ الْمُسْلِمُونَ عُمَرَ بْنَ الْخَطَّابِ أَنْ يَسْأَلَ لَهُمْ بِلَالًا يُؤَذِّنُ لَهُمْ فَسَأَلَهُ فَأَذَّنَ لَهُمْ يَوْمًا أَوْ قَالُوا: صَلَاةً وَاحِدَةً قَالُوا: فَلَمْ يُرَ يَوْمًا كَانَ أَكْثَرَ بَاكِيًا مِنْهُمْ يَوْمَئِذٍ حِينَ سَمِعُوا صَوْتَهُ ذِكْرًا مِنْهُمْ لِرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالُوا: فَنَحْنُ نَرَى أَوْ نَقُولُ: إِنَّ أَذَانَ أَهْلِ الشَّامِ عَنْ أَذَانِهِ يَوْمَئِذٍ فَقَالَ مَالِكٌ: لَا أَدْرِي مَا أَذَانُ يَوْمٍ أَوْ صَلَاةُ يَوْمٍ أَذَّنَ سَعْدُ الْقَرَظُ فِي هَذَا الْمَسْجِدِ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ وَأَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُتَوَافِرُونَ فِيهِ فَلَمْ يُنْكِرْهُ أَحَدٌ مِنْهُمْ فَكَانَ سَعْدٌ وَبَنُوهُ يُؤَذِّنُونَ بِأَذَانِهِ إِلَى الْيَوْمِ وَلَوْ كَانَ وَالٍ يَسْمَعُ مِنِّي لَرَأَيْتُ أَنْ يَجْمَعَ هَذِهِ الْأُمَّةَ عَلَى أَذَانِهِمْ فَقِيلَ لِمَالِكٍ: فَكَيْفَ كَانَ أَذَانُهُمْ؟ قَالَ: يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، ثُمَّ يَرْجِعُ فَيَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، ⦗٦١٨⦘ حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، حِيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ قَالَ: وَالْإِقَامَةُ مَرَّةً مَرَّةً " قَالَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ: فَأَرَى فُقَهَاءَ أَصْحَابِ الْحَدِيثِ قَدْ أَجْمَعُوا عَلَى إِفْرَادِ الْإِقَامَةِ وَاخْتَلَفُوا فِي الْأَذَانِ فَاخْتَارَ بَعْضُهُمْ أَذَانَ أَبِي مَحْذُورَةَ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَصْحَابُهُمَا وَاخْتَارَ جَمَاعَةٌ مِنْهُمْ أَذَانَ عَبْدِ اللهِ بْنِ زَيْدٍ قَالَ: قَالَ الشَّيْخُ: مِنْهُمُ الْأَوْزَاعِيُّ كَانَ يَخْتَارُ تَثْنِيَةَ الْأَذَانِ وَإِفْرَادَ الْإِقَامَةِ وَإِلَى إِفْرَادِ الْإِقَامَةِ ذَهَبَ سَعِيدُ بْنُ الْمُسَيِّبِ وَعُرْوَةُ بْنُ الزُّبَيْرِ وَالْحَسَنُ الْبَصْرِيُّ وَمُحَمَّدُ بْنُ سِيرِينَ وَالزُّهْرِيُّ وَمَكْحُولٌ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِي مَشْيَخَةٍ جِلَّةٍ سِوَاهُمْ مِنَ التَّابِعِينَ رَضِيَ اللهُ عَنْهُمْ.
Walid bin Muslim said: I asked Malik bin Anas (may Allah have mercy on him) about the sunnah way of the adhan, and he said: "What do you say in the adhan, and from whom did you learn the adhan?" Walid said: I said: Sa'id bin Abd al-Aziz, Ibn Jabir and others informed me that Bilal (may Allah be pleased with him) did not give the adhan for anyone after the Messenger of Allah (peace and blessings be upon him). He wanted to go for jihad, and Sayyiduna Abu Bakr (may Allah be pleased with him) wanted to stop him. He said: "If you freed me for the sake of Allah, then do not hold me back from jihad; and if you freed me for yourself, I will stay." So he let him go, and he was in Syria until Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) came to them at al-Jabiyah. The Muslims asked Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) to ask Bilal (may Allah be pleased with him) to give the adhan for them. He asked him, and Bilal (may Allah be pleased with him) gave the adhan for them that day, or they said: for one prayer. They said: No one was seen weeping more than they did that day when they heard his voice, remembering the Messenger of Allah (peace and blessings be upon him). They said: We think, or they said: We say, that the adhan of the people of Syria was in accordance with his adhan that day. Imam Malik (may Allah have mercy on him) said: Sayyiduna Sa'd al-Qaraz (may Allah be pleased with him) did not give the adhan in this mosque for just one day or one prayer; in the time of Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), in the presence of a great number of the Companions, he continued giving the adhan, and no one objected. Sa'd (may Allah be pleased with him) and his sons give the adhan in that way to this day. If there were a governor who would listen to me, I would see to it that he united this Ummah upon their adhan. Imam Malik (may Allah have mercy on him) was asked: How was their adhan? He said: They would say: 'Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah' (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah), then they would repeat, saying: 'Ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-salah, hayya 'ala al-falah, hayya 'ala al-falah, Allahu akbar, Allahu akbar, la ilaha illallah' (I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to prayer, come to success, come to success, Allah is the Greatest, Allah is the Greatest, there is no god but Allah), and the iqamah once each.
