Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الضحايا
Book of Sacrifices
باب: إطعام البائس الفقير وإطعام القانع والمعتر، وما جاء في تفسيرهم
Chapter: Feeding the distressed poor, the one who does not beg and the one who comes asking, and reports on their explanation
Bayhaqi 19223 — Feeding the distressed poor, the one who does not beg
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ، أنبأ الرَّبِيعُ، قَالَ: قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: لَمَّا رَوَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ لِلدَّافَّةِ ثُمَّ قَالَ: " كُلُوا وَتَصَدَّقُوا وَادَّخِرُوا "، وَرَوَى جَابِرٌ مَا ذَكَرْنَا كَانَ يَجِبُ عَلَى مَنْ عَلِمَ الْأَمْرَيْنِ مَعًا أَنْ يَقُولَ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِمَعْنًى فَإِذَا كَانَ مِثْلُهُ فَهُوَ مَنْهِيٌّ عَنْهُ، وَإِذَا لَمْ يَكُنْ مِثْلُهُ لَمْ يَكُنْ مَنْهِيًّا عَنْهُ، أَوْ يَقُولَ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَقْتٍ ثُمَّ أَرْخَصَ فِيهِ بَعْدَهُ، وَالْآخِرُ مِنْ أَمْرِهِ نَاسِخٌ لِلْأَوَّلِ. قَالَ: وَقَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي مَوْضِعٍ آخَرَ يُشْبِهُ أَنْ يَكُونَ نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ إِمْسَاكِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ إِذَا كَانَتِ الدَّافَّةُ عَلَى مَعْنَى الِاخْتِيَارِ لَا عَلَى مَعْنَى الْفَرْضِ، لِقَوْلِ اللهِ تَعَالَى فِي الْبُدْنِ: {فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا} [الحج: ٣٦]، وَهَذِهِ الْآيَةُ فِي الْبُدْنِ الَّتِي يَتَطَوَّعُ بِهَا أَصْحَابُهَا.
Imam al-Shafi'i (may Allah have mercy on him) said: Since Sayyidah Aishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) forbade it because of the desert people who had come, and then said: "Eat, give in charity, and store," and Sayyiduna Jabir (may Allah be pleased with him) narrated what we have mentioned, it is incumbent on whoever knows both matters together to say: The Prophet (peace and blessings be upon him) forbade it for a particular reason, so when a similar situation occurs it is forbidden, and when it does not, it is not forbidden; or to say: The Prophet (peace and blessings be upon him) forbade it at one time and then permitted it afterwards, and the later of his commands abrogates the earlier.
Imam al-Shafi'i (may Allah have mercy on him) said in another place: It seems that the Prophet's (peace and blessings be upon him) prohibition of keeping the meat of sacrifices beyond three days, when the desert people had come, was in the sense of what is preferable and not in the sense of an obligation, because Allah Almighty says concerning the sacrificial camels: "Then when they have fallen on their sides, eat of them and feed others" [Surah al-Hajj: 36], and this verse concerns the camels that their owners offer voluntarily.
Imam al-Shafi'i (may Allah have mercy on him) said in another place: It seems that the Prophet's (peace and blessings be upon him) prohibition of keeping the meat of sacrifices beyond three days, when the desert people had come, was in the sense of what is preferable and not in the sense of an obligation, because Allah Almighty says concerning the sacrificial camels: "Then when they have fallen on their sides, eat of them and feed others" [Surah al-Hajj: 36], and this verse concerns the camels that their owners offer voluntarily.
