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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السير
Book of Military Expeditions
باب: من فرق بين وجوده قبل القسم وبين وجوده بعده وما جاء فيما اشتري من أيدي العدو
Chapter: Those who distinguished between finding it before the division of booty and after it, and reports on what is bought from the enemy
Bayhaqi 18252 — Those who distinguished between finding
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَلِيُّ بْنُ حَمْشَاذٍ، ثنا مُحَمَّدُ بْنُ الْمُغِيرَةِ، ثنا الْقَاسِمُ بْنُ الْحَكَمِ، ثنا الْحَسَنُ بْنُ عُمَارَةَ، عَنْ عَبْدِ الْمَلِكِ الزَّرَّادِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي وَجَدْتُ بَعِيرِي فِي الْمَغْنَمِ كَانَ أَخَذَهُ الْمُشْرِكُونَ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " انْطَلِقْ فَإِنْ وَجَدْتَ بَعِيرَكَ قَبْلَ أَنْ يُقْسَمَ فَخُذْهُ، وَإِنْ وَجَدْتَهُ قَدْ قُسِمَ فَأَنْتَ أَحَقُّ بِهِ بِالثَّمَنِ إِنْ أَرَدْتَهُ ". هَذَا الْحَدِيثُ يُعْرَفُ بِالْحَسَنِ بْنِ عُمَارَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، وَالْحَسَنُ بْنُ عُمَارَةَ مَتْرُوكٌ لَا يُحْتَجُّ بِهِ. وَرَوَاهُ أَيْضًا مَسْلَمَةُ بْنُ عُلَيٍّ الْخُشَنِيُّ، عَنْ عَبْدِ الْمَلِكِ، وَهُوَ أَيْضًا ضَعِيفٌ. وَرُوِي بِإِسْنَادٍ آخَرَ مَجْهُولٍ عَنْ عَبْدِ الْمَلِكِ، وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ. وَرُوِيَ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، وَيَاسِينَ بْنِ مُعَاذٍ الزَّيَّاتِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ مَرْفُوعًا عَلَى اخْتِلَافٍ بَيْنَهُمَا فِي لَفْظِهِ، وَإِسْحَاقُ وَيَاسِينُ مَتْرُوكَانِ لَا يُحْتَجُّ بِهِمَا.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: A man said to the Prophet (peace and blessings be upon him): My camel is among the spoils; the polytheists had seized it. He (peace and blessings be upon him) said: "If you find your camel before the division, take it; and if it has been divided, then you are more entitled to it for its price, if you want it."
This hadith is known through al-Hasan bin Umarah from Abd al-Malik bin Maysarah, and al-Hasan bin Umarah is matruk (abandoned) and is not used as proof. Maslamah bin Ali al-Khushani also narrated it from Abd al-Malik, and he too is da'if (weak). It was also narrated with another, unknown chain from Abd al-Malik, and none of that is authentic. It was also narrated from Ishaq bin Abdullah bin Abi Farwah and Yasin bin Mu'adh al-Zayyat, from Ibn Shihab, from Salim bin Abdullah, from his father, as a marfu' report, with a difference between the two in its wording; and Ishaq and Yasin are both matruk (abandoned) and are not used as proof.
This hadith is known through al-Hasan bin Umarah from Abd al-Malik bin Maysarah, and al-Hasan bin Umarah is matruk (abandoned) and is not used as proof. Maslamah bin Ali al-Khushani also narrated it from Abd al-Malik, and he too is da'if (weak). It was also narrated with another, unknown chain from Abd al-Malik, and none of that is authentic. It was also narrated from Ishaq bin Abdullah bin Abi Farwah and Yasin bin Mu'adh al-Zayyat, from Ibn Shihab, from Salim bin Abdullah, from his father, as a marfu' report, with a difference between the two in its wording; and Ishaq and Yasin are both matruk (abandoned) and are not used as proof.
