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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السير
Book of Military Expeditions
باب: الرخصة في الإقامة بدار الشرك لمن لا يخاف الفتنة
Chapter: Permission to reside in the land of polytheism for one who does not fear trial in his religion
Bayhaqi 17771 — Permission to reside in the land of polytheism for one
اُردوEn
حَدَّثَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ عَبْدِ اللهِ الْخُسْرَوْجِرْدِيُّ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِبْرَاهِيمَ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي ابْنُ كَاسِبٍ، حَدَّثَنِي سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، وَإِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: قِيلَ لِصَفْوَانَ بْنِ أُمَيَّةَ وَهُوَ بِأَعْلَى مَكَّةَ: إِنَّهُ لَا دِينَ لِمَنْ لَمْ يُهَاجِرْ، فَقَالَ: لَا أَصِلُ إِلَى بَيْتِي حَتَّى أَقْدُمَ الْمَدِينَةَ. فَقَدِمَ الْمَدِينَةَ، فَنَزَلَ عَلَى الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، ثُمَّ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " مَا جَاءَ بِكَ يَا أَبَا وَهْبٍ؟ ". قَالَ: قِيلَ إِنَّهُ لَا دِينَ لِمَنْ لَمْ يُهَاجِرْ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْجِعْ أَبَا وَهْبٍ إِلَى أَبَاطِحِ مَكَّةَ فَقَرُّوا عَلَى مِلَّتِكُمْ، فَقَدِ انْقَطَعَتِ الْهِجْرَةُ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِنِ اسْتُنْفِرْتُمْ فَانْفِرُوا ".
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that it was said to Sayyiduna Safwan bin Umayyah (may Allah be pleased with him), while he was in the upper part of Makkah, that whoever does not emigrate has no religion. He said: I will not enter my house until I go to Madinah. He says: So he came to Madinah and stayed with Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him). Then he came to the Messenger of Allah (peace and blessings be upon him), who said: "O Abu Wahb! What has brought you?" He said: I have heard that whoever has not emigrated has no religion. So the Prophet (peace and blessings be upon him) said: "O Abu Wahb! Go back to the valleys (Batha) of Makkah and settle down in your homes, for emigration has come to an end, but jihad and intention remain; and when you are called out (for jihad and the like), do not delay." (Apart from the story.)
