Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العدد
Book of Waiting Periods
باب: من قال: تنتظر أربع سنين ثم أربعة أشهر وعشرا ثم تحل
Chapter: Those who said: She waits four years, then four months and ten days, and then becomes lawful to marry
Bayhaqi 15569 — Those who said: She waits four years, then four months
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أنا مُحَمَّدُ بْنُ غَالِبٍ، نا مُحَمَّدُ بْنُ بَشَّارٍ، نا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ شُعْبَةُ: سَمِعْتُ مَنْصُورًا يُحَدِّثُ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: قَضَى عُمَرُ رَضِيَ اللهُ عَنْهُ " فِي الْمَفْقُودِ تَرَبَّصُ امْرَأَتُهُ أَرْبَعَ سِنِينَ ثُمَّ يُطَلِّقُهَا وَلِيُّ زَوْجِهَا ثُمَّ تَرَبَّصُ بَعْدَ ذَلِكَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَزَوَّجُ " وَرَوَاهُ عَاصِمٌ الْأَحْوَلُ عَنْ أَبِي عُثْمَانَ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ بِمِثْلِ ذَلِكَ فِي طَلَاقِ الْوَلِيِّ وَكَذَلِكَ رَوَاهُ مُجَاهِدٌ عَنِ الْفَقِيدِ الَّذِي اسْتَهْوَتْهُ الْجِنُّ فِي قَضَاءِ عُمَرَ رَضِيَ اللهُ عَنْهُ بِذَلِكَ، وَرَوَاهُ خِلَاسُ بْنُ عَمْرٍو وَأَبُو الْمَلِيحِ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ بِمِثْلِ ذَلِكَ، وَرِوَايَةُ ⦗٧٣٢⦘ خِلَاسٍ عَنْ عَلِيٍّ ضَعِيفَةٌ وَرِوَايَةُ ابْنِ الْمَلِيحِ عَنْ عَلِيٍّ مُرْسَلَةٌ وَالْمَشْهُورُ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ خِلَافُ هَذَا، وَرَوَى أَبُو عُبَيْدٍ فِي كِتَابِهِ عَنْ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ جَعْفَرِ بْنِ أَبِي وَحْشِيَّةَ عَنْ عَمْرِو بْنِ هَرِمٍ عَنْ جَابِرِ بْنِ زَيْدٍ أَنَّهُ شَهِدَ ابْنَ عَبَّاسٍ وَابْنَ عُمَرَ رَضِيَ اللهُ عَنْهُمَا تَذَاكَرَا امْرَأَةَ الْمَفْقُودِ فَقَالَا: تَرَبَّصُ بِنَفْسِهَا أَرْبَعَ سِنِينَ ثُمَّ تَعْتَدُّ عِدَّةَ الْوَفَاةِ، ثُمَّ ذَكَرُوا النَّفَقَةَ فَقَالَ ابْنُ عُمَرَ: لَهَا نَفَقَتُهَا لِحَبْسِهَا نَفْسِهَا عَلَيْهِ، وَقَالَ ابْنُ عَبَّاسٍ: إِذًا يَضُرُّ ذَلِكَ بِأَهْلِ الْمِيرَاثِ وَلَكِنْ لِتُنْفِقْ فَإِنْ قَدِمَ أَخَذَتْهُ مِنْ مَالِهِ وَإِنْ لَمْ يَقْدَمْ فَلَا شَيْءَ لَهَا.
It is narrated from Abd al-Rahman bin Abi Layla (may Allah have mercy on him) that Umar (may Allah be pleased with him) judged concerning the woman whose husband goes missing that she should wait four years. Then the husband's guardian should divorce her. Then, after that, she should wait four months and ten days, and then she may marry. Asim al-Ahwal narrated it from Abu Uthman (may Allah have mercy on him), and Abu Uthman (may Allah have mercy on him) reports the like of it from Umar (may Allah be pleased with him) regarding the guardian's divorce. Khilas bin Amr and Abu al-Malih narrated it likewise from Ali (may Allah be pleased with him); the narration of Khilas from Ali (may Allah be pleased with him) is weak, the narration of Abu al-Malih from Ali (may Allah be pleased with him) is mursal, and what is well known from Ali (may Allah be pleased with him) is contrary to this. Abu Ubayd narrated in his book from Yazid, from Sa'id bin Abi Arubah, from Ja'far bin Abi Wahshiyyah, from Amr bin Harim, from Jabir bin Zayd (may Allah have mercy on him) that he was present with Abdullah bin Abbas and Abdullah bin Umar (may Allah be pleased with them both) when the two of them discussed the wife of the missing husband. They both said: She should wait by herself for four years, then observe the 'iddah of death. Then they mentioned maintenance. Ibn Umar (may Allah be pleased with him) said: She is owed her maintenance because she has kept herself waiting for him.
Ibn Abbas (may Allah be pleased with him) said: That would then harm the heirs; rather, let her spend (from her own means), and if her husband returns, she may take it from his wealth. If he does not return, she gets nothing.
Ibn Abbas (may Allah be pleased with him) said: That would then harm the heirs; rather, let her spend (from her own means), and if her husband returns, she may take it from his wealth. If he does not return, she gets nothing.
