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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: من قال: مالي علي حرام لا يريد جواريه
Chapter: One who said: "My property is forbidden to me" without meaning his slave women
Bayhaqi 15080 — One who said: "My property is forbidden to me" without
اُردوEn
أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُ، أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، نا الْمَنِيعِيُّ، نا أَحْمَدُ بْنُ حَنْبَلٍ، نا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ: قَالَ ابْنُ جُرَيْجٍ: زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ يُخْبِرُ قَالَ: سَمِعْتُ عَائِشَةَ رَضِيَ اللهُ عَنْهَا تُخْبِرُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ رَضِيَ اللهُ عَنْهَا وَيَشْرَبُ عِنْدَهَا عَسَلًا، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَيَّتُنَا مَا دَخَلَ عَلَيْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلْتَقُلْ: إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ أَكَلْتَ مَغَافِيرَ، فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ، فَقَالَ: " بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ وَلَنْ أَعُودَ لَهُ "، فَنَزَلَتْ {لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} [التحريم: ١] إِلَى {إِنْ تَتُوبَا إِلَى اللهِ} [التحريم: ٤] لِعَائِشَةَ وَحَفْصَةَ رَضِيَ اللهُ عَنْهُمَا {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا} [التحريم: ٣] لِقَوْلِهِ: " بَلْ شَرِبْتُ عَسَلًا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ حَاتِمٍ، ⦗٥٨٠⦘ كِلَاهُمَا عَنْ حَجَّاجٍ. قَالَ الْبُخَارِيُّ: وَقَالَ إِبْرَاهِيمُ بْنُ مُوسَى عَنْ هِشَامِ بْنِ يُوسُفَ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ فِي هَذَا الْحَدِيثِ " وَلَنْ أَعُودَ لَهُ وَقَدْ حَلَفْتُ وَلَا تُخْبِرِي بِذَلِكَ أَحَدًا " قَالَ الشَّيْخُ: وَكَذَلِكَ قَالَهُ مُحَمَّدُ بْنُ ثَوْرٍ عَنِ ابْنِ جُرَيْجٍ، وَفِي حَدِيثِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ عَبَّاسٍ فِي هَذَهِ الْقِصَّةِ " وَاللهِ لَا أَشْرَبُهُ " فَأَخْبَرَ أَنَّهُ حَلَفَ عَلَيْهِ فَأَشْبَهَ أَنْ يَكُونَ وُجُوبُ الْكَفَّارَةِ تَعَلَّقَ بِالْيَمِينِ لَا بِالتَّحْرِيمِ، وَقَدْ رَوَاهُ عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ يُخَالِفُهُ فِي بَعْضِ الْأَلْفَاظِ وَلَمْ يَذْكُرْ نُزُولَ الْآيَةِ فِيهِ.
Ubayd bin Umayr (may Allah have mercy on him) narrates from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to stay with Sayyidah Zaynab bint Jahsh (may Allah be pleased with her) to drink honey. So Hafsah (may Allah be pleased with her) and I agreed between ourselves that whichever of us the Prophet (peace and blessings be upon him) came to should say: "O Prophet of Allah (peace and blessings be upon him), have you eaten maghafir, for its smell is coming from you?" He (peace and blessings be upon him) went to one of them, and she said this to him (peace and blessings be upon him): that its smell was coming from him. He (peace and blessings be upon him) said: "I drank honey with Zaynab, but I will not drink it again." So this verse was revealed: "O Prophet, why do you forbid what Allah has made lawful for you?" [Surah al-Tahrim: 1] ("Why do you forbid what Allah has made lawful for you?"), and "If you two turn in repentance to Allah" [Surah al-Tahrim: 4] was said for Aishah and Hafsah (may Allah be pleased with them both), and "And when the Prophet confided a statement to one of his wives" [Surah al-Tahrim: 3] ("And when the Prophet (peace and blessings be upon him) said a private word to one of his wives"), namely that "I had only drunk honey."
(b) Ibn Jurayj (may Allah have mercy on him) narrates from Ata (may Allah have mercy on him) in this hadith that he (peace and blessings be upon him) said: "I will never drink it again. I have sworn an oath, but do not tell anyone about it."
(c) Ibn Abbas (may Allah be pleased with him) said about this incident that he (peace and blessings be upon him) said: "By Allah, I will not drink it." He reported that he (peace and blessings be upon him) had sworn an oath, so the obligation of expiation relates to the oath, not to the declaring forbidden.
(b) Ibn Jurayj (may Allah have mercy on him) narrates from Ata (may Allah have mercy on him) in this hadith that he (peace and blessings be upon him) said: "I will never drink it again. I have sworn an oath, but do not tell anyone about it."
(c) Ibn Abbas (may Allah be pleased with him) said about this incident that he (peace and blessings be upon him) said: "By Allah, I will not drink it." He reported that he (peace and blessings be upon him) had sworn an oath, so the obligation of expiation relates to the oath, not to the declaring forbidden.
