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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: ما جاء في كنايات الطلاق التي لا يقع الطلاق بها إلا أن يريد بمخرج الكلام منه الطلاق
Chapter: Reports on the indirect expressions of divorce by which divorce does not take effect unless the speaker intends divorce by them
Bayhaqi 15014 — Reports on the indirect expressions of divorce
اُردوEn
أَخْبَرَنَا أَبُو الْفَتْحِ الْفَقِيهُ، أنا عَبْدُ الرَّحْمَنِ الشُّرَيْحِيُّ، نا أَبُو الْقَاسِمِ الْبَغَوِيُّ، نا عَلِيُّ بْنُ الْجَعْدِ، أنا شَرِيكٌ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَقَيْسٌ، عَنْ أَبِي حُصَيْنٍ، عَنْ نُعَيْمِ بْنِ دَجَاجَةَ قَالَ: طَلَّقَ رَجُلٌ امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ قَالَ لَهَا: أَنْتِ عَلَى حَرَجٍ قَالَ: فَدَخَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ لَهُ: " أَتَرَاهَا أَهْوَنَهُنَّ عَلَيَّ فَأَبَانَهَا مِنْهُ " قَالَ الشَّيْخُ: فَكَأَنَّهُ أَخْبَرَهُ بِنِيَّةِ الْفِرَاقِ بِهِ وَاللهُ أَعْلَمُ، وَرُوِّينَا عَنْ شُرَيْحٍ وَعَطَاءِ بْنِ أَبِي رَبَاحٍ فِي الْبَتَّةِ أَنَّهُ يَدِينُ فِيهَا وَعَنْ عَطَاءٍ فِي قَوْلِهِ خَلِيَّةٌ وَخَلَوْتِ مِنِّي وَبَرِيَّةٌ وَبَرِئْتِ مِنِّي وَبَائِنَةٌ وَبِنْتِ مِنِّي أَنَّهُ يَدِينُ فِيهَا وَكَذَلِكَ عَنْ عَمْرِو بْنِ دِينَارٍ.
Abu Husayn narrates from Nu'aym bin Dajajah that a man gave his wife two divorces, then said to her: You are forbidden to me. He went to Sayyiduna Umar (may Allah be pleased with him) and mentioned it, and Sayyiduna Umar (may Allah be pleased with him) said to the man: Do you think these are insignificant in my sight? Then he separated the woman from the man.
The Shaykh said: So the man's intention was separation.
(b) It has been narrated from Shurayh and Ata bin Abi Rabah (may Allah have mercy on them) regarding al-battah that the husband is taken at his word (as to his intention) in it; and from Ata (may Allah have mercy on him) regarding the husband's saying 'khaliyyah wa khalawti minni, wa bariyyah wa bari'ti minni, wa ba'inah wa binti minni' (You are free and have become free of me, you are quit and have become quit of me, you are separated and have become separated from me) that he is taken at his word in them; and likewise from Amr bin Dinar.
The Shaykh said: So the man's intention was separation.
(b) It has been narrated from Shurayh and Ata bin Abi Rabah (may Allah have mercy on them) regarding al-battah that the husband is taken at his word (as to his intention) in it; and from Ata (may Allah have mercy on him) regarding the husband's saying 'khaliyyah wa khalawti minni, wa bariyyah wa bari'ti minni, wa ba'inah wa binti minni' (You are free and have become free of me, you are quit and have become quit of me, you are separated and have become separated from me) that he is taken at his word in them; and likewise from Amr bin Dinar.
