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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: الزوجان يختلفان في الإصابة فيكون القول قوله إن كان ثيبا
Chapter: When the spouses differ over whether intercourse took place, his word is accepted if she was previously married
Bayhaqi 14302 — When the spouses differ over whether intercourse took
اُردوEn
أَخْبَرَنَا أَبُو الطَّاهِرِ الْفَقِيهُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثنا أَشْهَلُ بْنُ حَاتِمٍ، ثنا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ قَالَ: " جَاءَتِ امْرَأَةٌ إِلَى سَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَتْ أَنَّ زَوْجَهَا لَا يَصِلُ ⦗٣٧٢⦘ إِلَيْهَا فَسَأَلَ الرَّجُلَ قَالَ: فَأَنْكَرَ ذَلِكَ وَكَتَبَ فِيهِ إِلَى مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ: فَكَتَبَ أَنْ زَوِّجْهُ امْرَأَةً مِنْ بَيْتِ الْمَالِ لَهَا حَظٌّ مِنْ جَمَالٍ وَدِينٍ فَإِنْ زَعَمَتْ أَنَّهُ يَصِلُ إِلَيْهَا فَاجْمَعْ بَيْنَهُمَا وَإِنْ زَعَمَتْ أَنَّهُ لَا يَصِلُ إِلَيْهَا فَفَرِّقْ بَيْنَهُمَا، قَالَ: نَفْعَلُ وَأَتَى بِهِمَا عِنْدَهُ فِي الدَّارِ قَالَ: فَلَمَّا أَصْبَحَ دَخَلَ النَّاسُ وَدَخَلَتْ قَالَ: فَجَاءَ الرَّجُلُ عَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ لَهُ: مَا فَعَلْتَ قَالَ: فَعَلْتُ وَاللهِ حَتَّى خَضْخَضْتُهُ فِي الثَّوْبِ مِنْ وَرَائِهَا قَالَ: وَجَاءَتِ الْمَرْأَةُ مُتَقَنِّعَةً فَقَامَتْ عِنْدَ رِجْلِهِ قَالَ: فَسَأَلَهَا وَعَظُمَ عَلَيْهَا، فَقَالَتْ: لَا شَيْءَ، فَقَالَ: أَمَا يَنْتَشِرُ أَمَا يَدْنُو قَالَتْ: بَلَى وَلَكِنَّهُ إِذَا دَنَا جَاءَ شَرُّهُ، فَقَالَ سَمُرَةُ خَلِّ سَبِيلَهَا يَا مُخَضْخَضُ "، هَذَا رَأْيٌ مِنْ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ، وَقَدْ يَكُونُ الرَّجُلُ عِنِّينًا مِنِ امْرَأَةٍ وَلَا يَكُونُ عِنِّينًا مِنْ أُخْرَى، وَمُتَابَعَةُ السُّنَّةِ أَوْلَى، وَقَدْ قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْيَمِينِ عَلَى مَنْ أَنْكَرَ، وَالزَّوْجُ يُنْكِرُ مَا يُدَّعَى عَلَيْهِ مِنَ الْعُنَّةِ، وَرُوِّينَا عَنْ عَمْرِو بْنِ دِينَارٍ أَنَّهُ قَالَ: مَا زِلْنَا نَسْمَعُ أَنَّهُ إِذَا أَصَابَهَا مَرَّةً فَلَا كَلَامَ لَهَا وَلَا خُصُومَةَ، وَرُوِيَ فِي ذَلِكَ عَنْ طَاوُسٍ، وَالْحَسَنِ، وَالزُّهْرِيِّ.
Uyaynah bin Abd al-Rahman narrates from his father: A woman came to Sayyiduna Samurah bin Jundab (may Allah be pleased with him) and mentioned that her husband was unable to consummate with her. When Sayyiduna Samurah (may Allah be pleased with him) asked the man, he denied it. He wrote to Sayyiduna Mu'awiyah (may Allah be pleased with him) about it, and he wrote back: "Marry him, at the expense of the treasury (bayt al-mal), to a woman who has a share of beauty and religion. If she says that he is able to consummate, keep the two of them together; and if she says that he is not able, separate them." The narrator said: They came to his house, and when people entered I also entered. The man came with traces of yellow on him. He said to him: "What have you done?" He said: "I moved it a great deal in the cloth from behind her." The narrator said: The woman stood by his feet. When he questioned her, she said: "This is nothing." Sayyiduna Samurah (may Allah be pleased with him) said: "Does it not become erect? Does he not come near?" The woman said: "Yes, but whenever he comes near, he brings only harm." Sayyiduna Samurah (may Allah be pleased with him) said: "O you who moves it about, leave her way free." This is the opinion of Sayyiduna Mu'awiyah (may Allah be pleased with him). A man may be impotent with one woman but not with another, and following the Sunnah is better. The Messenger of Allah (peace and blessings be upon him) ruled that the oath is upon the one who denies, and the husband denies the claim of impotence. Amr bin Dinar (may Allah have mercy on him) said: Once he has had intercourse with her one time, there is no further claim or dispute in the matter.
