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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: من زعم أن زوج بريرة كان حرا يوم أعتقت
Chapter: One who claimed that the husband of Barirah was free on the day she was freed
Bayhaqi 14278 — One who claimed that the husband of Barirah was free
اُردوEn
أَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ لِلْعِتْقِ فَأَرَادَ مَوَالِيهَا أَنْ يَشْتَرِطُوا وَلَاءَهَا، فَذَكَرَتْ ذَلِكَ لِنَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " اشْتَرِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ، وَخَيَّرَهَا مِنْ زَوْجِهَا "، فَاخْتَارَتْ نَفْسَهَا، وَكَانَ زَوْجُهَا حُرًّا، وَأُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ، فَقِيلَ: هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، قَالَ: " هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ "، هَكَذَا أَدْرَجَهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ وَبَعْضُ الرُّوَاةِ عَنْ شُعْبَةَ فِي الْحَدِيثِ، وَقَدْ جَعَلَهُ بَعْضُهُمْ مِنْ قَوْلِ إِبْرَاهِيمَ وَبَعْضُهُمْ مِنْ قَوْلِ الْحَكَمِ.
Al-Aswad narrates from Sayyidah Aishah (may Allah be pleased with her) that she intended to buy Barirah (may Allah be pleased with her) and set her free, but her owners stipulated the wala' for themselves. Sayyidah Aishah (may Allah be pleased with her) mentioned this to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Buy her and set her free; the wala' belongs to the one who sets free." And he gave her the choice regarding her husband, and her husband was free. Meat was brought to the Prophet (peace and blessings be upon him), and it was said: This was given in charity to Barirah (may Allah be pleased with her). He (peace and blessings be upon him) said: "For her it is charity, and for us it is a gift."
Abu Dawud al-Tayalisi and some of the narrators from Shu'bah inserted it like this into the hadith; some of them made it the words of Ibrahim, and some the words of al-Hakam.
Abu Dawud al-Tayalisi and some of the narrators from Shu'bah inserted it like this into the hadith; some of them made it the words of Ibrahim, and some the words of al-Hakam.
