Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: نكاح المتعة
Chapter: Temporary marriage (mut'ah)
Bayhaqi 14170 — Temporary marriage (mut'ah)
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَى، ثنا مُحَمَّدُ بْنُ أَيُّوبَ، أنبأ مُوسَى بْنُ إِسْمَاعِيلَ، ثنا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْتُ إِنَّ ابْنَ الزُّبَيْرِ " يَنْهَى عَنِ الْمُتْعَةِ "، وَإِنَّ ابْنَ عَبَّاسٍ " يَأْمُرُ بِهَا " قَالَ: عَلَى يَدِيَّ جَرَى الْحَدِيثُ، تَمَتَّعْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُ، فَلَمَّا وُلِّيَ عُمَرُ خَطَبَ النَّاسَ فَقَالَ: " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الرَّسُولُ، وَإِنَّ هَذَا الْقُرْآنَ هَذَا الْقُرْآنُ، وَإِنَّهُمَا كَانَتَا مُتْعَتَانِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَا أَنْهَى عَنْهُمَا وَأُعَاقِبُ عَلَيْهِمَا، إِحْدَاهُمَا مُتْعَةُ النِّسَاءِ وَلَا أَقْدِرُ عَلَى رَجُلٍ تَزَوَّجَ امْرَأَةً إِلَى أَجَلٍ إِلَّا غَيَّبْتُهُ بِالْحِجَارَةِ، وَالْأُخْرَى مُتْعَةُ الْحَجِّ افْصِلُوا حَجَّكُمْ مِنْ عُمْرَتِكُمْ فَإِنَّهُ أَتَمُّ لِحَجِّكُمْ وَأَتَمُّ لِعُمْرَتِكُمْ "، أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ، مِنْ وَجْهٍ آخَرَ عَنْ هَمَّامٍ، قَالَ الشيخُ: وَنَحْنُ لَا نَشُكُّ فِي كَوْنِهَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَكِنَّا وَجَدْنَاهُ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ عَامَ الْفَتْحِ بَعْدَ الْإِذْنِ فِيهِ ثُمَّ لَمْ نَجِدْهُ أَذِنَ فِيهِ بَعْدَ النَّهْيِ عَنْهُ حَتَّى مَضَى لِسَبِيلِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَ نَهْيُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ عَنْ نِكَاحِ الْمُتْعَةِ مُوَافِقًا لِسُنَّةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ⦗٣٣٦⦘ فَأَخَذْنَا بِهِ وَلَمْ نَجِدْهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ مُتْعَةِ الْحَجِّ فِي رِوَايَةٍ صَحِيحَةٍ عَنْهُ، وَوَجَدْنَا فِي قَوْلِ عُمَرَ رَضِيَ اللهُ عَنْهُ مَا دَلَّ عَلَى أَنَّهُ أَحَبَّ أَنْ يَفْصِلَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ لِيَكُونَ أَتَمَّ لَهُمَا فَحَمَلْنَا نَهْيَهُ عَنْ مُتْعَةِ الْحَجِّ عَنِ التَّنْزِيهِ، وَعَلَى اخْتِيَارِ الْأَفْرَادِ عَلَى غَيْرِهِ لَا عَلَى التَّحْرِيمِ، وَبِاللهِ التَّوْفِيقُ.
Sayyiduna Jabir (may Allah be pleased with him) said that Ibn al-Zubayr (may Allah be pleased with them both) used to forbid mut'ah, whereas Ibn Abbas (may Allah be pleased with them both) used to enjoin it. He said: The hadith passed before me: we practised mut'ah with the Prophet (peace and blessings be upon him) and with Abu Bakr (may Allah be pleased with him). But when Sayyiduna Umar (may Allah be pleased with him) became caliph, he addressed the people and said: Certainly this is the Messenger of Allah (peace and blessings be upon him), and this is the Qur'an. Mut'ah was permitted in the time of the Messenger of Allah (peace and blessings be upon him), but I forbid both these mut'ahs and I will punish for them: (1) mut'ah with women; any man I catch, I will stone to death. (2) And the other mut'ah, that is, benefiting (tamattu') in Hajj: separate your Hajj from your Umrah, for that is more complete for your Hajj and more complete for your Umrah.
Note: The Shaykh said: There is no doubt about their permissibility in the time of the Messenger of Allah (peace and blessings be upon him), but the Messenger of Allah (peace and blessings be upon him) forbade mut'ah marriage in the year of the conquest of Makkah after having permitted it, and the Messenger of Allah (peace and blessings be upon him) did not permit it again until his death. Sayyiduna Umar (may Allah be pleased with him) also forbade it in conformity with the Sunnah of the Messenger of Allah (peace and blessings be upon him). But the Messenger of Allah (peace and blessings be upon him) had not forbidden Hajj tamattu', and Sayyiduna Umar (may Allah be pleased with him) forbade Hajj tamattu' because in his view it is better to perform Hajj and Umrah separately, so that both are performed completely and in the best manner; but the prohibition of Hajj tamattu' is one of mere dislike (tanzihi), not of prohibition (tahrimi).
Note: The Shaykh said: There is no doubt about their permissibility in the time of the Messenger of Allah (peace and blessings be upon him), but the Messenger of Allah (peace and blessings be upon him) forbade mut'ah marriage in the year of the conquest of Makkah after having permitted it, and the Messenger of Allah (peace and blessings be upon him) did not permit it again until his death. Sayyiduna Umar (may Allah be pleased with him) also forbade it in conformity with the Sunnah of the Messenger of Allah (peace and blessings be upon him). But the Messenger of Allah (peace and blessings be upon him) had not forbidden Hajj tamattu', and Sayyiduna Umar (may Allah be pleased with him) forbade Hajj tamattu' because in his view it is better to perform Hajj and Umrah separately, so that both are performed completely and in the best manner; but the prohibition of Hajj tamattu' is one of mere dislike (tanzihi), not of prohibition (tahrimi).
