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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: من قال: لا ينفسخ النكاح بينهما بإسلام أحدهما، إذا كانت مدخولا بها حتى تنقضي عدتها قبل إسلام المتخلف منهما
Chapter: One who said: the marriage between them is not annulled by one of them accepting Islam, if it had been consummated, until her waiting period ends before the other accepts Islam
Bayhaqi 14062 — One who said: the marriage
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، أنبأ الرَّبِيعُ، أنبأ الشَّافِعِيُّ، أنبأ جَمَاعَةٌ مِنْ أَهْلِ الْعِلْمِ مِنْ قُرَيْشٍ وَأَهْلِ الْمَغَازِي وَغَيْرِهِمْ، عَنْ عَدَدٍ قَبْلَهُمْ أَنَّ " أَبَا سُفْيَانَ بْنَ حَرْبٍ أَسْلَمَ بِمَرْوَ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ظَاهِرٌ عَلَيْهَا، فَكَانَتْ بِظُهُورِهِ وَإِسْلَامُ أَهْلِهَا دَارَ إِسْلَامٍ، وَامْرَأَتُهُ هِنْدُ بِنْتُ عُتْبَةَ كَافِرَةٌ بِمَكَّةَ، وَمَكَّةُ يَوْمَئِذٍ دَارُ حَرْبٍ، ثُمَّ قَدِمَ عَلَيْهَا يَدَعُوهَا إِلَى الْإِسْلَامِ، فَأَخَذَتْ بِلِحْيَتِهِ، وَقَالَتْ: اقْتُلُوا الشَّيْخَ الضَّالَّ، وَأَقَامَتْ أَيَّامًا قَبْلَ أَنْ تُسْلِمَ، ثُمَّ أَسْلَمَتْ، وَبَايَعَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَثَبَتَا عَلَى النِّكَاحِ، وَأَخْبَرَنَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ وَأَسْلَمَ أَكْثَرُ أَهْلِهَا، وَصَارَتْ دَارَ إِسْلَامٍ، وَأَسْلَمَتِ امْرَأَةُ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ، وَامْرَأَةُ صَفْوَانَ بْنِ أُمَيَّةَ وَهَرَبَ زَوْجَاهُمَا نَاحِيَةَ الْيَمَنِ مِنْ طَرِيقِ الْيَمَنِ كَافِرَيْنِ إِلَى بَلَدِ كُفْرٍ، ثُمَّ جَاءَا فَأَسْلَمَا بَعْدَ مُدَّةٍ وَشَهِدَ صَفْوَانُ حُنَيْنًا كَافِرًا، فَدَخَلَ دَارَ الْإِسْلَامِ بَعْدَ هَرَبِهِ مِنْهَا، وَخَرَجَ مِنْهَا كَافِرًا فَاسْتَقَرَّا ⦗٣٠٢⦘ عَلَى النِّكَاحِ، وَكَانَ ذَلِكَ كُلُّهُ وَنِسَاؤُهُمْ مَدْخُولٌ بِهِنَّ لَمْ تَنْقَضِ عِدَدُهُنَّ ".
The people of knowledge of Quraysh and the people of the military expeditions (maghazi) said that Abu Sufyan bin Harb (may Allah be pleased with him) accepted Islam, and the Messenger of Allah (peace and blessings be upon him) had gained the upper hand over them, and he was in the abode of Islam, while his wife Hind bint Utbah (may Allah be pleased with her) was in Makkah, that is, in the abode of war. Then Abu Sufyan bin Harb (may Allah be pleased with him) came to Makkah and invited her to Islam, but she seized Abu Sufyan's (may Allah be pleased with him) beard and said: "Kill this misguided old man!" Then for several days she did not accept Islam; then she accepted Islam and gave her pledge of allegiance to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) kept Abu Sufyan (may Allah be pleased with him) and Hind bint Utbah (may Allah be pleased with her) in that same marriage. And we were informed that the Messenger of Allah (peace and blessings be upon him) entered Makkah, and a great many people accepted Islam, and Makkah became the abode of Islam. The wives of Ikrimah and Safwan (may Allah be pleased with them both) also accepted Islam, while their husbands fled towards Yemen in a state of disbelief. Then, after a period, both of them accepted Islam. Safwan (may Allah be pleased with him) was present at Hunayn in a state of disbelief; he had entered the abode of Islam after his flight, having left in a state of disbelief, and they remained in that same marriage. The wives of all of them had consummated marriages, and their waiting periods had not ended.
