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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
جماع أبواب المسح على الخفين -- باب: الرخصة في المسح على الخفين
Collected chapters on wiping over leather socks -- Chapter: The concession of wiping over leather socks
Bayhaqi 1287 — Collected chapters on wiping over leather socks
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ الْجِرَاحِيُّ، ثنا يَحْيَى بْنُ شَاسُوَيْهِ، ثنا عَبْدُ الْكَرِيمِ السُّكَّرِيُّ، ثنا وَهْبُ بْنُ زَمْعَةَ، أنبأ عَلِيٌّ الْبَاشَانِيُّ، قَالَ: قَالَ عَبْدُ اللهِ بْنُ الْمُبَارَكِ: " لَيْسَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ عِنْدَنَا خِلَافٌ وَإِنَّ الرَّجُلَ لَيَسْأَلُنِي عَنِ الْمَسْحِ فَأَرْتَابُ بِهِ أَنْ يَكُونَ صَاحِبَ هَوًى " وَبَلَغَنِي عَنْ أَبِي بَكْرٍ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ أَنَّهُ قَالَ عُقَيْبَ هَذِهِ الْحِكَايَةِ وَذَلِكَ أَنَّ كُلَّ مَنْ رُوِيَ عَنْهُ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَرِهَ الْمَسْحَ عَلَى الْخُفَّيْنِ فَقَدْ رُوِيَ عَنْهُ غَيْرُ ذَلِكَ قَالَ الشَّيْخُ: وَإِنَّمَا بَلَغَنَا كَرَاهِيَةُ ذَلِكَ عَنْ عَلِيٍّ وَعَائِشَةَ وَابْنِ عَبَّاسٍ، أَمَّا الرِّوَايَةُ فِيهِ عَنْ عَلِيٍّ أَنَّهُ قَالَ: سَبَقَ الْكِتَابُ الْمَسْحَ عَلَى الْخُفَّيْنِ وَلَمْ يُرْوَ ذَلِكَ عَنْهُ بِإِسْنَادٍ مَوْصُولٍ يَثْبُتُ مِثْلُهُ، وَأَمَّا عَائِشَةُ فَإِنَّهَا كَرِهَتْ ذَلِكَ، ثُمَّ ثَبَتَ عَنْهَا أَنَّهَا أَحَالَتْ بِعِلْمِ ذَلِكَ عَلَى عَلِيٍّ رَضِيَ اللهُ عَنْهُ وَعَلِيٌّ أَخْبَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالرُّخْصَةِ فِيهِ.
(a) Ali al-Bashani informed me that Abdullah bin al-Mubarak said: There is no disagreement among us about wiping over the leather socks, and when a man asks me about wiping, I suspect that he is a person of heretical desires.
(b) Muhammad bin Ibrahim (Ibn al-Mundhir) writes after this account that every Companion of the Messenger from whom dislike of wiping over the leather socks is reported has also had the opposite reported from him. (c) The Shaykh says: This dislike has reached us only from Sayyiduna Ali (may Allah be pleased with him), Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Ibn Abbas (may Allah be pleased with them both). (d) On this matter there is the narration from Sayyiduna Ali (may Allah be pleased with him) that the Book (of Allah) has taken precedence over wiping over the leather socks. This narration is not reported from him with a connected chain of the kind that is established. (e) Sayyidah Aishah (may Allah be pleased with her) disliked it; then it is established from her that she referred the knowledge of this matter to Sayyiduna Ali (may Allah be pleased with him), and he reported the concession in this matter from the Prophet (peace and blessings be upon him).
(b) Muhammad bin Ibrahim (Ibn al-Mundhir) writes after this account that every Companion of the Messenger from whom dislike of wiping over the leather socks is reported has also had the opposite reported from him. (c) The Shaykh says: This dislike has reached us only from Sayyiduna Ali (may Allah be pleased with him), Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Ibn Abbas (may Allah be pleased with them both). (d) On this matter there is the narration from Sayyiduna Ali (may Allah be pleased with him) that the Book (of Allah) has taken precedence over wiping over the leather socks. This narration is not reported from him with a connected chain of the kind that is established. (e) Sayyidah Aishah (may Allah be pleased with her) disliked it; then it is established from her that she referred the knowledge of this matter to Sayyiduna Ali (may Allah be pleased with him), and he reported the concession in this matter from the Prophet (peace and blessings be upon him).
