Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب المزارعة
Book of Sharecropping
باب: من زرع في أرض غيره بغير إذنه أو بإذنه على سبيل المزارعة
Chapter: One who cultivates another's land without his permission, or with his permission as share-cropping
Bayhaqi 11746 — One who cultivates another's land without
اُردوEn
أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، ثنا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ قَالَ: كُنْتُ أَظُنُّ أَنَّ عَطَاءً عَنْ رَافِعِ بْنِ خَدِيجٍ مُرْسَلٌ، حَتَّى تَبَيَّنَ لِي أَنَّ أَبَا إِسْحَاقَ أَيْضًا عَنْ عَطَاءٍ مُرْسَلٌ، قَالَ أَبُو أَحْمَدَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُسْلِمٍ، ثنا يُوسُفُ بْنُ سَعِيدٍ، ثنا حَجَّاجُ بْنُ مُحَمَّدٍ، ثنا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ، وَتُرَدُّ عَلَيْهِ قِيمَةُ نَفَقَتِهِ " قَالَ يُوسُفُ: غَيْرُ حَجَّاجٍ لَا يَقُولُ عَبْدَ الْعَزِيزِ، يَقُولُ: عَنْ أَبِي إِسْحَاقَ عَنْ عَطَاءٍ قَالَ الشَّيْخُ: أَبُو إِسْحَاقَ كَانَ يُدَلِّسُ، وَأَهْلُ الْعِلْمِ بِالْحَدِيثِ يَقُولُونَ: عَطَاءٌ عَنْ رَافِعٍ مُنْقَطِعٌ. وَقَالَ أَبُو سُلَيْمَانَ الْخَطَّابِيُّ: هَذَا الْحَدِيثُ لَا يَثْبُتُ عِنْدَ أَهْلِ الْمَعْرِفَةِ بِالْحَدِيثِ. قَالَ أَبُو سُلَيْمَانَ: وَحَدَّثَنِي الْحَسَنُ بْنُ يَحْيَى عَنْ مُوسَى بْنِ هَارُونَ الْحَمَّالِ أَنَّهُ كَانَ يُنْكِرُ هَذَا الْحَدِيثَ وَيُضَعِّفُهُ وَيَقُولُ: لَمْ يَرْوِهِ عَنْ أَبِي إِسْحَاقَ غَيْرُ شَرِيكٍ، وَلَا رَوَاهُ عَنْ عَطَاءٍ غَيْرُ أَبِي إِسْحَاقَ، وَعَطَاءٌ لَمْ يَسْمَعْ مِنْ رَافِعِ بْنِ خَدِيجٍ شَيْئًا، قَالَ أَبُو سُلَيْمَانَ: وَضَعَّفَهُ الْبُخَارِيُّ أَيْضًا قَالَ الشَّيْخُ: وَقَدْ رَوَاهُ عُقْبَةُ بْنُ الْأَصَمِّ عَنْ عَطَاءٍ قَالَ: حَدَّثَنَا رَافِعُ بْنُ خَدِيجٍ، وَعُقْبَةُ ضَعِيفٌ لَا يُحْتَجُّ بِهِ، ⦗٢٢٧⦘ وَأَمَّا حَدِيثُ بُكَيْرِ بْنِ عَامِرٍ الْبَجَلِيِّ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ رَافِعٍ فَبُكَيْرٌ وَإِنِ اسْتَشْهَدَ بِهِ مُسْلِمُ بْنُ الْحَجَّاجِ فِي غَيْرِ هَذَا الْحَدِيثِ فَقَدْ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَحَفْصُ بْنُ غِيَاثٍ وَأَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ، وَأَمَّا الْحَدِيثُ الثَّالِثُ فَرَوَاهُ أَبُو جَعْفَرٍ عُمَيْرُ بْنُ يَزِيدَ الْخَطْمِيُّ، وَلَمْ أَرَ الْبُخَارِيَّ وَلَا مُسْلِمًا احْتَجَّا بِهِ فِي حَدِيثٍ وَاللهُ أَعْلَمُ، وَرُوِيَ عَنْ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَعْنَاهُ، وَهُوَ مُنْقَطِعٌ.
It is narrated from Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever cultivates the land of a people without their permission has no share in the crop, and he is to be given the value of his expenses."
Ibn Adi said: I used to think that (the narration of) Ata from Rafi' bin Khadij was mursal, until it became clear to me that (the narration of) Abu Ishaq from Ata is also mursal. Yusuf said: No one besides Hajjaj mentions Abd al-Aziz (bin Rufay'); they say: from Abu Ishaq, from Ata. Abu Ishaq used to commit tadlis, and the scholars of hadith say that (the narration of) Ata from Rafi' is munqati' (broken). Abu Sulayman al-Khattabi said: This hadith is not established according to the experts in hadith; Musa bin Harun al-Hammal used to reject this hadith and declare it weak, saying: No one narrated it from Abu Ishaq except Sharik, no one narrated it from Ata except Abu Ishaq, and Ata did not hear anything from Rafi' bin Khadij. Al-Bukhari also declared it weak. Uqbah bin al-Asamm narrated it from Ata, saying: Rafi' bin Khadij narrated to us; but Uqbah is da'if (weak) and is not used as proof. As for the hadith of Bukayr bin Amir al-Bajali from Ibn Abi Nu'm from Rafi', although Muslim bin al-Hajjaj cited Bukayr as supporting evidence in a hadith other than this one, Yahya bin Sa'id al-Qattan, Hafs bin Ghiyath, Ahmad bin Hanbal and Yahya bin Ma'in declared him weak. As for the third hadith, it was narrated by Abu Ja'far Umayr bin Yazid al-Khatmi, and I have not seen al-Bukhari or Muslim use him as proof in any hadith, and Allah knows best. It has also been narrated from Rifa'ah bin Rafi' bin Khadij from the Prophet (peace and blessings be upon him) with this meaning, but it is munqati' (broken).
Ibn Adi said: I used to think that (the narration of) Ata from Rafi' bin Khadij was mursal, until it became clear to me that (the narration of) Abu Ishaq from Ata is also mursal. Yusuf said: No one besides Hajjaj mentions Abd al-Aziz (bin Rufay'); they say: from Abu Ishaq, from Ata. Abu Ishaq used to commit tadlis, and the scholars of hadith say that (the narration of) Ata from Rafi' is munqati' (broken). Abu Sulayman al-Khattabi said: This hadith is not established according to the experts in hadith; Musa bin Harun al-Hammal used to reject this hadith and declare it weak, saying: No one narrated it from Abu Ishaq except Sharik, no one narrated it from Ata except Abu Ishaq, and Ata did not hear anything from Rafi' bin Khadij. Al-Bukhari also declared it weak. Uqbah bin al-Asamm narrated it from Ata, saying: Rafi' bin Khadij narrated to us; but Uqbah is da'if (weak) and is not used as proof. As for the hadith of Bukayr bin Amir al-Bajali from Ibn Abi Nu'm from Rafi', although Muslim bin al-Hajjaj cited Bukayr as supporting evidence in a hadith other than this one, Yahya bin Sa'id al-Qattan, Hafs bin Ghiyath, Ahmad bin Hanbal and Yahya bin Ma'in declared him weak. As for the third hadith, it was narrated by Abu Ja'far Umayr bin Yazid al-Khatmi, and I have not seen al-Bukhari or Muslim use him as proof in any hadith, and Allah knows best. It has also been narrated from Rifa'ah bin Rafi' bin Khadij from the Prophet (peace and blessings be upon him) with this meaning, but it is munqati' (broken).
