Simak bin Harb reported: I said to Jabir bin ahadeeth: Did you have the privilege of sitting in the company of Allah's Messenger (ﷺ) ? He said: Yes, very frequently, and added: He did not stand up (and go) from the place where he offered the dawn prayer until the sun rose, and after the rising of the sun he stood up, and they (his Companions) entered into conversation with one another and they talked of the things (that they did during the Days of Ignorance), and they laughed (on their unreasonable and ridiculous acts). Allah's Messenger (ﷺ) smiled only.

Anas bin Malik (RA) reported that Umm Sulaim was with the wives of Allah's Apostle (ﷺ) and a camel-driver had been driving (the camels) oil which they were riding. Thereupon Allah's Apostle (ﷺ) said: Anjasha, drive slowly, for you are carrying (on the camels) vessels of glass.

'A'isha, the wife of Allah's Apostle (ﷺ) , said that whenever he had to choose between two things he adopted the easier one, provided it was not sin, but if it was any sin he was the one who was the farthest from it of the people; and Allah's Messenger (ﷺ) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.

Anas reported that the hair of Allah's Apostle (ﷺ) reached half of the earlobe.

Abu Juhaifa reported: I saw Allah's Messenger (ﷺ) having some whiteness (in hair) at this place, and Zuhair placed one of his fingers at his chin. Juhaifa was asked how old he had been at that time. He said: I made arrows and put feathers to them (i. e. I had passed my childhood).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Makkah for ten years and for ten years in Madinah; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard.

Amir bin Sa'd reported on the authority of his father that Allah's Messenger (ﷺ) said: The greatest sinner amongst the Muslims is one who asked about a thing (from Allah's Apostle) (ﷺ) which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.

'Amr bin al-'As reported that Allah's Messenger (ﷺ) sent him in command of the army despatched to Dhat-as-Salasil. When 'Amr bin al-'As came back to the Holy Prophet (ﷺ) he said: Who amongst people are dearest to you? He said: A'isha. He then said: Who amongst men? He said: Her father, and I said: And who next? He said: Umar. He then enumerated some other men.

A'isha reported: Allah's Messenger (ﷺ) was lying in the bed in my apartment with his thigh or his shank uncovered that Abu Bakr (RA) sought permission to get in. It was given to him and he conversed in the same very state (the Prophet's thigh or shank uncovered). Then 'Umar sought permission for getting in and it was given to him and he conversed in that very state. Then 'Uthman sought permission for getting in; Allah's Messenger (ﷺ) sat down and he set right his clothes. Mubammad (one of the narrators) said: I do not say that it happened on the same day. He ('Uthman) then entered and conversed and as he went out, A'isha said: Abu Bakr (RA) entered aind you did not stir and did not observe much care (in arranging your clothes), then 'Umar entered and you did not stir and did not arrange your clothes, then 'Uthman entered and you got up and set your clothes right, thereupon he said: Should I not show modesty to one whom even the Angels show modesty.

Amir b Sa'd bin Abi Waqqas reported on the authority of his father that Allah's Messenger (ﷺ) addressing 'Ali said: You are in the same position with relation to me as Aaron- (Harun) was in relation to Moses (ؑ) but with (this explicit difference) that there is no prophet after me. Sa'd said: I had an earnest desire to hear it directly from Sa'd, so I met him and narrated to him what (his son) Amir had narrated to me, whereupon he said: Yes, I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes, and if not, let both my ears become deaf.

Ibn 'Umar reported that Allah's Messenger (ﷺ) sent an expedition and appointed Usama bin Zaid as its chief. The people objected to his command, whereupon Allah's Messenger (ﷺ) stood up and said: You object to his command and before this you objected to the command of his father (Zaid). By Allah, he was fit as the commander and he was one of the dearest of persons to me and after him, behold! this one (Usama) is one of the dearest of persons to me.

Abdullah bin Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Madinah riding on a beast.

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (ﷺ) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (ﷺ) , whereas Allah's Messenger (ﷺ) sent them to her.

This hadith has been narrated on the authority of Anas bin Malik (RA) through other chains of transmitters.

Jarir bin 'Abdullah said: Allah's Messenger (ﷺ) never refused me permission to see him since I embraced Islam and never looked at me but with a smile.

'A'isha reported that Hassin said: Allah's Messenger, permit me to write satire against Abu Sufyan (RA) , whereupon he said: How can it be because I am also related to him? Thereupon he (Hassan) said: By Him Who has honoured you. I shall draw you out from them (their family) just as hair is drawn out from the fermented (flour). Thereupon Hassan said: The dignity and greatness belongs to the tribe of Bint Makhzum from amongst the tribe of Hisham, whereas your father was a slave.

Abu Usaid Ansar reported: I bear witness to the fact that Allah's Messenger (ﷺ) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith bin Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (ﷺ) ? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd bin 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (ﷺ) . His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (ﷺ) , whereas Allah's Messenger (ﷺ) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger know best, and he commanded that his pony should be unsaddled.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usayya tribe, they disobeyed Allah and His Messenger.

Abu Hurairah (RA) reported that Tufail and his companions said: Allah's Messenger, the tribe of Daws has disbelieved and has belied you, so invoke curse upon them. It was said: Let Daws be destroyed, whereupon he (Allah's Messenger) said: Allah guide aright the tribe of Daws and direct them to me.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not revile my Companions, do not revile my Companions. By Him in Whose Hand is my life, if one amongst you would have spent as much gold as Uhud it would not amount to as much as one much on behalf of one of them or half of it.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Neither nurse mutual hatred, nor jealousy, nor enmity, and become as fellow. brothers and servants of Allah. It is not lawful fora Muslim that he should keep his relations estranged with his brother beyond three days.

Abu Ayyub Ansari reported Allah's Messenger (ﷺ) as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.

Thauban, the freed slave of Allah's Messenger (ﷺ) , reported that Allah's Messenger (ﷺ) said: He who visits the sick continues to remain in the fruit garden of Paradise until he returns.

Jarir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.

Sulaiman bin Surad reported that two persons abused each other in the presence of Allah's Apostle (ﷺ) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah's Messenger (ﷺ) said: I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do you see it? And he made no mention of the person.

Jabir bin 'Abdullah (RA) reported that a person happened to come to the mosque with arrows and their iron-ends were exposed, so he was commanded that he should grasp the pointed heads so that these might not do any harm to a Muslim.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While a person was going along the path he found a thorny branch upon it. He pushed it to a side and Allah approved (this action) of his and (as a mark of appreciation) granted him pardon.

Abu Barza reported that he said to Allah's Messenger (ﷺ) : Allah's Messenger, I do not know whether I would survive after you, so confer upon me something by which Allah should benefit me. Thereupon Allah's Messenger (ﷺ) said: Do this and that and remove the troublesome things from the paths.

Abdullah ibn Maslamah ibn Qa'nab narrated to us, Hammad ibn Salamah narrated to us, from Suhayl ibn Abi Salih, from his father, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said...
And Yahya ibn Yahya narrated to us, he said: I read to Malik, from Suhayl ibn Abi Salih, from his father, from Abu Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: "If a man says: 'The people are ruined,' then he is the most ruined of them."
Abu Ishaq said: I do not know whether it is 'the most ruined of them' with nasb (accusative) or 'the most ruined of them' with raf' (nominative).

This hadith has been narrated on the authority of Suhail with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Anyone amongst the Muslims, three of whose children die, and he resigns himself calmly to the will of God, Fire will not touch him but for the fulfilment of the oath.

Abu Dharr (RA) reported: It was said to Allah's Messenger (ﷺ) : What is your opinion about the person who has done good deeds and the people praise him? He said: It is glad tidings for a believer (which he has received in this mortal world).

This hadith has been transmitted on the authority of Jabir bin 'Abdullah (RA) with the same wording (and includes these words): "Allah's Messenger (ﷺ) said: Every doer of deed is facilitated in his action."

'Imran bin Husain repotted that it was said to Allah's Messenger (ﷺ) : Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) was asked about the children of the polytheists, whereupon he said: It is Allah alone Who knows what they would be doing according to their creation.