Jundub bin 'Abdullah al-Bajali reported Allah's Messenger (ﷺ) as saying: Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Jarir reported that Allah's Messenger (ﷺ) delivered an address in which he exhorted people to give charity.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who uttered these words: "There is no god but Allah, the One, having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him, and He is Potent over everything" one hundred times every day there is a reward of emancipating ten slaves for him, and there are recorded hundred virtues to his credit, and hundred vices are blotted out from his scroll, and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this, except one who has done more than this (who utters these words more than one hundred times and does more good acts) and he who utters: "Hallowed be Allah, and all praise is due to Him," one hundred times a day, his sins are obliterated even if they are equal to the extent of the foam of the ocean.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them the tranquillity and mercy would cover them and the angels would surround them and Allah makes a mention of them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) descent does not make him go ahead.

Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah's Messenger (ﷺ) said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day.

This hadith has been transmitted on the authority of al-Bara' bin 'Azib (RA) that Allah's Messenger (ﷺ) said to a person: O, so and so, as you go to your bed; the rest of the hadith is the same but with this variation of wording that he said: "Thine Apostle (ﷺ) whom Thou sent." If you die that night you would die on Fitra and if you get up in the morning you would get up with a bliss.

Farwa' bin Naufal Ashja'i reported: I asked: 'A'isha, in what words did Allah's Messenger (ﷺ) supplicate Allah? She said that he used to utter: "I seek refuge in Thee from the evil of what I did and from the evil of what I did not."

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: The supplication of every one of you is granted if he does not grow impatient and says: I supplicated but it was not granted.

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters.

Al-Bara' bin 'Azib (RA) reported Allah's Messenger (ﷺ) as saying that Allah's Messenger (ﷺ) said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink, and he wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He (in response to the question of the Holy Prophet) said: Allah's Messenger, he would feel highly delighted. Thereupon Allah's Messenger (ﷺ) said. By Allah, Allah is more delighted at the repentance of His servant than that person (as he finds his lost camel).

Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (ﷺ) reported: I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (ﷺ) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (ﷺ) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr (RA) said: By Allah, I also experience the same. So I and Abu Bakr (RA) went to Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (ﷺ) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (ﷺ) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.

'Abdullah reported that a person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, I sported with a woman in the outskirts of Madinah, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem fit. Umar said: Allah concealed your fault. You had better conceal it yourself also. Allah's Apostle (ﷺ) , however, gave no reply to him. The man stood up and went away and Allah's Apostle (ﷺ) sent a person after him to call him and he recited this verse: "And observe prayer at the ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). A person amongst the people said: Allah's Apostle, does it concern this man only? Thereupon he (the Holy Prophet) said: No, but the people at large.

Masruq reported that there came to 'Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse: "So wait for the day when the Heaven brings a clear smoke." He says that a smoke would come to the people on the Day of Resurrection and it will withhold breath and they would be inflicted with cold. ''Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle (ﷺ) he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to eat the bones, and a person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, seek forgiveness for the tribe of Mudar for (its people) have been undone. The Messenger (ﷺ) said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed: "We shall remove the chastisement a little, but they will surely return to evil" (xliv. 15). He (the narrator) said: There was a downpour of rain upon them. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse: "So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution." And this (seizing) implied (Battle) of Badr.

This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid, brother of Bani Fihr, that Allah's Messenger (ﷺ) said: By Allah, this world (is so insigni- ficant in comparison) to the Hereafter that if one of you should dip his finger- (and wnile saying this Yahyg pointed with his forefinger) -in the ocean and then he should see as to what has stuck to it. This hadith has been narrated through another chain of transmitters also but with a slight variation of wording.

Ibn 'Umar reported Allah's Messenger (ﷺ) as say- ing: When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection (and sends you to your proper seat).

Jabir reported: I heard Allah's Apostle (ﷺ) as saying three days before his death: None of you should court death but only hoping good from Allah

Jabir bin ahadeeth reported: I heard Allah's Messenger (ﷺ) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words: "I said to him: Did you hear it from Allah's Messenger (ﷺ) ? He said: Yes."

Yahya ibn Yahya narrated to us, he informed us: Hammad ibn Zayd, from Mu'alla ibn Ziyad, from Mu'awiyah ibn Qurrah, from Ma'qil ibn Yasar, that the Messenger of Allah, peace and blessings be upon him... And Qutaybah ibn Sa'id narrated to us, Hammad narrated to us, from al-Mu'alla ibn Ziyad, who traced it back to Mu'awiyah ibn Qurrah, who traced it back to Ma'qil ibn Yasar, who traced it back to the Prophet, peace and blessings be upon him, who said: "Worship during turmoil is like emigration to me."

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Three things follow the bier of a dead man, two of them come back and one is left with him: the members of his family, wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).

This hadith has been narrated on the authority of Isma'il bin Khalid with the same chain of transmitters and the words are: "One amongst us would relieve himself as the goats do without anything mixing with its excrement."

'A'isha used to say to 'Urwa (RA) : Son of my sister, by Allah, I used to see the new moon, then the new moon, then the new moon, i. e. three moons in two months, and fire was not kindled in the house of Allah's Messenger (ﷺ) . I ('Urwa) said: Auntie, then what were your means of sustenance? She said: Dates and water. But it (so happened) that Allah's Messenger (ﷺ) had some Ansar as his neighbours and they had milch animals and they used to send to Allah's Messenger (ﷺ) some milk of their (animals) and he served that to us.

'A'isha reported this hadith through other chains of transmitters also (and the words are) that Allah's Messenger (ﷺ) died (in a state) when the people could afford to eat only the dates and water.

Shaqiq reported that it was said to Usama bin Zaid: Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (ﷺ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill-stone. The denizens of Hell would gather round him and say: 0, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.

'Abdul Rahman bin Abu Bakra (RA) reported on the authority of his father that a person praised another person in the presence of Allah's Apostle (ﷺ) , whereupon he said: Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end, and I cannot testify his purity against Allah but (he appears) to be so and so.

'Urwa reported on the authority of his father that 'A'isha said to him: O, the son of my sister, the Muslims were commanded to seek forgiveness for the Companions of Allah's Apostle (ﷺ) but they reviled him.