This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (ﷺ) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah's Messenger, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (ﷺ) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (ﷺ) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.

This hadith has been reported on the authority of Abu Mu'awiyahh (RA) through another chain of tranmitters (and the words are):" Verity, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures. The rest of the hadith is the same.

Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (ﷺ) in some of his journeys. Allah's Messenger (ﷺ) sent one of his messengers 'Abdullah b Abi Bakr said: I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

This hadith has been reported on the authority of Zaid b. Aslam with the same chain of transmitters.

This hadith has been reported on the authority of Zaid bin Aslam with the same chain of transmitters.

Abdul Rahman bin 'Auf said that he heard Mu'awiyah b Sufyan during the season of Hajj. (saying) as he sat upon the pulpit holding a bunch of hair in his hand which was (previously) in the hand of his sentinel: O people of Madinah, where are your scholars? I heard Allah's Messenger (ﷺ) forbidding this and saying: That the people of Bani Isra'il were ruined at the time when their women wore shuch hair.

ahadeeth bin Jundub reported: Allah's Messenger (ﷺ) forbade us to give names to our servants as these four names: Aflah (Successful), Rabah (Profit), Yasar (Wealth), and Nafi' (Beneficial).

Jabir bin'Abdullah (RA) reported: I sought permission from Allah's Messenger (may peace be upoh him) to see him. He said: Who is it? I said: It is I. Thereupon Allah's Messenger (ﷺ) said: It is I. it is I (these words lead me to no conclusion).

Sahl bin Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (ﷺ) , and at that time Allah's Messenger (ﷺ) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (ﷺ) saw him. He said: If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah's Messenger (ﷺ) said: Permission is needed as a protection against glance.

Anas bin Malik (RA) reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (ﷺ) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said: I perceived as if Allah's Messenger (ﷺ) was going to pierce (his eyes).

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters.

Yahya ibn Yahya narrated to us, Hushaim informed us, from Ubaydullah ibn Abi Bakr, who said: I heard Anas say: The Messenger of Allah, peace and blessings be upon him, said...
And Isma'il ibn Salim narrated to me, Hushaim narrated to us, Ubaydullah ibn Abi Bakr informed us, from his grandfather Anas ibn Malik, that the Messenger of Allah, peace and blessings be upon him, said:
"If the People of the Book greet you, then say: 'And upon you.'"

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.

Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) happened to pass by young boys he would great them.

Yahya ibn Yahya and Ali ibn Hujr narrated to us. Yahya said: He informed us, and Ibn Hujr said: Hushaym narrated to us, from Abu al-Zubayr, from Jabir.

And Muhammad ibn al-Sabbah and Zuhayr ibn Harb narrated to us, they said: Hushaym narrated to us, Abu al-Zubayr informed us, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, said: "Let no man spend the night with a woman who has been previously married except if he is married to her or is a mahram to her."

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.

'Abdullah reported Allah's Messenger (ﷺ) as saying: If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.

This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

'A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for incantation (for removing the effects) of the poison of the scorpion.

Anas bin Malik (RA) reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.

Abu Sa'id Khudri reported that some persons amongst the Companions of Allah's Messenger (ﷺ) set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe, but they did not extend any hospitality to them. They said to them: Is there any incantator amongst you, as the chief of the tribe has been stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised incantation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle (ﷺ) , and if he approves of it then I shall accept it. So we came to Allah's Apostle (ﷺ) and made a mention of that to him and he (that person) said: Allah's Messenger by Allah, I did not practice incantation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as incantation)? and then said: Take out of that and allocate a share for me along with your share.

Jabir reported that Allah's Messenger (ﷺ) sent a physician to Ubayy bin Ka'b. He cut the vein and then cauterised it.

Jabir reported that Sa'd bin Mu'adh received a wound of the arrow in his vein. Allah's Messenger (ﷺ) cauterised it with a rod and it was swollen, so the Messenger of Allah (ﷺ) did it for the second time.

Umm Qais, daughter of Mihsan, the sister of 'Ukasha bin Mihsan said: I visited Allah's Messenger (ﷺ) along with my son who had not, by that time, been weaned and he pissed over his (clothes). He ordered water to be brought and sprinkled (it) over them.

'Amir bin Sa'd bin Abu Waqqas reported on the authority of his father that he asked Usama bin Zaid: What have you heard from Allah's Messenger (ﷺ) about plague? Thereupon Usama said: Allah's Messenger (ﷺ) said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.

'Abdullah bin 'Abbas reported: Umar bin Khattab set out for Syria. As he came at Sargh (a town by the side of Hijaz on the way to Syria), there met him the commander of the forces, Abu Ubaida bin Jandb, and his companions. They informed him that a scourge had broken out in Syria. Ibn 'Abbas further reported that 'Umar said: Call to me the earliest emigrants. So I called them. He (Hadrat 'Umar) sought their advice, and they told him that the scourge had broken out in Syria. There was a difference of opinion (whether they should proceed further or go back to their homes in such a situation). Some of them said: You ('Umar) have set forth for a task, and, therefore, we would not advise you to go back, whereas some of them said: You have along with you the remnants (of the sacred galaxy) of men and (the blessed) Companions of Allah's Messenger (ﷺ) , so we would not advise you to go forth towards this calamity (with such eminent persons and thus expose them deliberately to a danger). He (Hadrat 'Umar) said: You can now go away. He said: Call to me the Ansar. So I called them to him, and he consulted them, and they trod the same path as was trodden by the Muhajirin, and they differed in their opinions as they had differed. He said: Now, you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory (that is the Victory of Makkah), so I called them (and Hadrat 'Umar consulted them) and not even two persons differed (from the opinion held by the earlier delegates). They said: Our opinion is that you better go back along with the people and do not make them go to this scourge, So 'Umar made announcement to the people: In the morning I would be on the back of my side. So they (set forth in the morning), whereupon Abu 'Ubaida bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon 'Umar said: Had it been someone else to say this besides you! 'Umar (in fact) did not approve of his opposing (this decision) and he said: Yes, we are running from the Divine Decree (to the) Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides, one of them covered with verdure and the other being barren, would you not (be doing) according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land (even then you would be grazing them) according to the Divine Decree. There happened to come 'Abdul Rahman bin 'Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it, that I heard Allah's Messenger (ﷺ) as saying: If you hear of its presence (the presence of plague) in a land, don't enter it, but if it spreads in the land where you are, don't fly from it. Thereupon 'Umar bin Khattab praised Allah and then went back?

'Amir bin Rabi'ah reported: 'Umar went to Syria and as he came to Sargh, information was given to him that an epidemic had broken out in Syria. 'Abdul Rahman bin 'Auf narrated to him that Allah's Messenger (ﷺ) had said: When you hear of its presence in a land, don't move towards it, and when it breaks out in a land and you are therein, then don't run away from it. So 'Umar bin Khattab came back from Sargh.

Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir. And Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no contagion, nor is there any omen, nor is there any ghoul."

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: If there be bad luck, it is in the house, and the wife, and the horse.

And Ibn Abi ‘Umar narrated to us, Sufyan narrated to us, from al-Zuhri, from Salim and Hamzah, the two sons of ‘Abdullah, from their father, from the Prophet, peace and blessings be upon him.

And Yahya ibn Yahya, and ‘Amr al-Naqid, and Zuhayr ibn Harb narrated to us, from Sufyan, from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him.

And ‘Amr al-Naqid narrated to us, Ya‘qub ibn Ibrahim ibn Sa‘d narrated to us, my father narrated to us, from Salih, from Ibn Shihab, from Salim and Hamzah, the two sons of ‘Abdullah ibn ‘Umar, from ‘Abdullah ibn ‘Umar, from the Prophet, peace and blessings be upon him.

And ‘Abd al-Malik ibn Shu‘ayb ibn al-Layth ibn Sa‘d narrated to me, my father narrated to me, from my grandfather, ‘Uqayl ibn Khalid narrated to me.

And Yahya ibn Yahya narrated to us, Bishr ibn al-Mufaddal informed us, from ‘Abd al-Rahman ibn Ishaq.

And ‘Abdullah ibn ‘Abd al-Rahman al-Darimi narrated to me, Abu al-Yaman informed us, Shu‘ayb informed us, all of them from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him, regarding bad omens, similar to the hadith of Malik. None of them mention in the hadith of Ibn ‘Umar contagion and bird omens except Yunus ibn Yazid.

'Amr bin Sharid reported on the authority of his father that there was in the delegation of Thaqif a leper. Allah's Apostle (ﷺ) sent a message to him: We have accepted your allegiance, so you may go.

'Abdullah reported: We were with Allah's Messenger (ﷺ) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness") and we had just heard (it) from his lips when there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (ﷺ) said: Allah saved it from your harm just as he saved you from its evil.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.

'Amr bin Sharid reported on the authority of his father that Allah's Messenger (ﷺ) asked him to recite poetrv, the rest of the hadith is the same, out with this addition: "He (that is Umayya bin Abu Sharid was about to become a muslim" and in the hadith transmitted on the authority, of Ibn Mahdi (the words are) "He was almost a Muslim in his poetry."

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The truest word which the poet stated is the word of Labid: " Behold! apart from Allah everything is vain."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The vision of a pious man is the forty-sixth part of Prophecy.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Madinah felt disturbed and set forth in the direction of a sound when Allah's Messenger (ﷺ) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying: There was nothing to be afraid of, and he also said: We found it (this horse) like a torrent of water (indicating its swift-footedness), whereas the horse had been slow before that time.