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Hadith 1725
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ : " نَهَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَنَسٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَحَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘Ali (may Allah be pleased with him) says that the Prophet (peace and blessings of Allah be upon him) forbade me from wearing silk and yellow-colored garments made of Qassi. __QUR_N__ © Imam Tirmidhi says:
1- The hadith of ‘Ali (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Anas and ‘Abdullah bin ‘Amr (may Allah be pleased with them).
1- The hadith of ‘Ali (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Anas and ‘Abdullah bin ‘Amr (may Allah be pleased with them).
Hadith 1727
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَال : سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ : مَاتَتْ شَاةٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِهَا : " أَلَا نَزَعْتُمْ جِلْدَهَا ثُمَّ دَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ " .
'Abdullah bin Abbas (may Allah be pleased with them) says that a goat died, so the Messenger of Allah (peace be upon him) said to the owner of the goat: Why did you not skin it? Then you could have tanned it and benefited from it. 1
Hadith 1728
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، وَعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ " ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا فِي جُلُودِ الْمَيْتَةِ : إِذَا دُبِغَتْ فَقَدْ طَهُرَتْ ، قَالَ أَبُو عِيسَى : قَالَ الشَّافِعِيُّ : أَيُّمَا إِهَابِ مَيْتَةٍ دُبِغَ فَقَدْ طَهُرَ ، إِلَّا الْكَلْبَ وَالْخِنْزِيرَ ، وَاحْتَجَّ بِهَذَا الْحَدِيثِ ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ : إِنَّهُمْ كَرِهُوا جُلُودَ السِّبَاعِ وَإِنْ دُبِغَ ، وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، وَأَحْمَدَ ، وَإِسْحَاق ، وَشَدَّدُوا فِي لُبْسِهَا ، وَالصَّلَاةِ فِيهَا ، قَالَ إِسْحَاق بْنُ إِبْرَاهِيمَ : إِنَّمَا مَعْنَى قَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ " : جِلْدُ مَا يُؤْكَلُ لَحْمُهُ ، هَكَذَا فَسَّرَهُ النَّضْرُ بْنُ شُمَيْلٍ ، وقَالَ إِسْحَاق : قَالَ النَّضْرُ بْنُ شُمَيْلٍ : إِنَّمَا يُقَالُ الْإِهَابُ : لِجِلْدِ مَا يُؤْكَلُ لَحْمُهُ ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ ، وَمَيْمُونَةَ ، وَعَائِشَةَ ، وَحَدِيثُ ابْنِ عَبَّاسٍ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا ، وَرُوِيَ عَنْ ابْنِ عَبَّاسٍ ، عَنْ مَيْمُونَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرُوِيَ عَنْهُ ، عَنْ سَوْدَةَ ، وسَمِعْت مُحَمَّدًا يُصَحِّحُ حَدِيثَ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَحَدِيثَ ابْنِ عَبَّاسٍ ، عَنْ مَيْمُونَةَ ، وَقَالَ : احْتَمَلَ أَنْ يَكُونَ رَوَى ابْنُ عَبَّاسٍ ، عَنْ مَيْمُونَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَى ابْنُ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَمْ يَذْكُرْ فِيهِ عَنْ مَيْمُونَةَ ، قَالَ أَبُو عِيسَى : وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَابْنِ الْمُبَارَكِ ، وَالشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق .
‘Abdullah bin ‘Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Any hide that has been tanned has become pure.” 1© Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Through Ibn ‘Abbas, this is also narrated from the Prophet (peace and blessings of Allah be upon him) via other chains in a similar manner.
3- This hadith from Ibn ‘Abbas sometimes comes from the Prophet (peace and blessings of Allah be upon him) through Maymunah, and sometimes through Sawdah.
4- I heard Muhammad bin Isma‘il al-Bukhari declare the hadith of Ibn ‘Abbas from the Prophet (peace and blessings of Allah be upon him), and the narration of Ibn ‘Abbas through Maymunah, to be authentic. He said: It is possible that Ibn ‘Abbas narrated from the Prophet (peace and blessings of Allah be upon him) via Maymunah, and also directly from the Prophet (peace and blessings of Allah be upon him). Most of the scholars act upon this. This is the view of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
5- Nadr bin Shumayl has also explained it in this sense. Ishaq bin Rahwayh says: Nadr bin Shumayl said: «إهاب» refers to the hide of an animal whose flesh is eaten.
6- Most of the scholars act upon this. They say: The hide of a dead animal becomes pure after tanning.
7- Al-Shafi‘i says: Except for the dog and the pig, the hide of any dead animal that is tanned becomes pure. He has deduced this from this hadith.
8- Some of the scholars among the Companions and others have considered the hides of predatory animals to be disliked, even if they have been tanned. This is the view of ‘Abdullah bin al-Mubarak, Ahmad, and Ishaq bin Rahwayh. They have considered it disliked to wear them or to pray in them.
9- Ishaq bin Ibrahim bin Rahwayh says: The meaning of the statement of the Messenger of Allah (peace and blessings of Allah be upon him) «أيما إهاب دبغ فقد طهر» is that the hide of an animal whose flesh is eaten becomes pure by tanning.
10- In this chapter, there are also ahadith from Salamah bin al-Muhabbaq, Maymunah, and ‘A’ishah (may Allah be pleased with them all).
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Through Ibn ‘Abbas, this is also narrated from the Prophet (peace and blessings of Allah be upon him) via other chains in a similar manner.
3- This hadith from Ibn ‘Abbas sometimes comes from the Prophet (peace and blessings of Allah be upon him) through Maymunah, and sometimes through Sawdah.
4- I heard Muhammad bin Isma‘il al-Bukhari declare the hadith of Ibn ‘Abbas from the Prophet (peace and blessings of Allah be upon him), and the narration of Ibn ‘Abbas through Maymunah, to be authentic. He said: It is possible that Ibn ‘Abbas narrated from the Prophet (peace and blessings of Allah be upon him) via Maymunah, and also directly from the Prophet (peace and blessings of Allah be upon him). Most of the scholars act upon this. This is the view of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
5- Nadr bin Shumayl has also explained it in this sense. Ishaq bin Rahwayh says: Nadr bin Shumayl said: «إهاب» refers to the hide of an animal whose flesh is eaten.
6- Most of the scholars act upon this. They say: The hide of a dead animal becomes pure after tanning.
7- Al-Shafi‘i says: Except for the dog and the pig, the hide of any dead animal that is tanned becomes pure. He has deduced this from this hadith.
8- Some of the scholars among the Companions and others have considered the hides of predatory animals to be disliked, even if they have been tanned. This is the view of ‘Abdullah bin al-Mubarak, Ahmad, and Ishaq bin Rahwayh. They have considered it disliked to wear them or to pray in them.
9- Ishaq bin Ibrahim bin Rahwayh says: The meaning of the statement of the Messenger of Allah (peace and blessings of Allah be upon him) «أيما إهاب دبغ فقد طهر» is that the hide of an animal whose flesh is eaten becomes pure by tanning.
10- In this chapter, there are also ahadith from Salamah bin al-Muhabbaq, Maymunah, and ‘A’ishah (may Allah be pleased with them all).
Hadith 1730
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ بْنِ أَسْلَمَ، كلهم يخبر ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ حُذَيْفَةَ ، وَأَبِي سَعِيدٍ ، وَأَبِي هُرَيْرَةَ ، وَسَمُرَةَ ، وَأَبِي ذَرٍّ ، وَعَائِشَةَ ، وَهُبَيْبِ بْنِ مُغَفَّلٍ ، وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah Almighty will not look at the person on the Day of Resurrection who drags his lower garment out of pride." 1© Imam Tirmidhi says:
1- The hadith of Ibn Umar is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Hudhaifah, Abu Sa'id Al-Khudri, Abu Hurairah, Samurah, Abu Dharr, Aisha, and Wahib bin Mughaffal (may Allah be pleased with them).
1- The hadith of Ibn Umar is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Hudhaifah, Abu Sa'id Al-Khudri, Abu Hurairah, Samurah, Abu Dharr, Aisha, and Wahib bin Mughaffal (may Allah be pleased with them).
Hadith 1739
حَدَّثَنَا قُتَيْبَةُ، وَغَيْرُ وَاحِدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ يُونُسَ، عَنْ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، قَالَ : " كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وَرِقٍ ، وَكَانَ فَصُّهُ حَبَشِيًّا " ، قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، وَبُرَيْدَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Anas (may Allah be pleased with him) says that the ring of the Prophet (peace and blessings of Allah be upon him) was made of silver and its stone (agate) was from Abyssinia 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib through this chain,
2- In this chapter, ahadith have also been narrated from Ibn Umar and Buraidah (may Allah be pleased with them).
1- This hadith is Hasan Sahih Gharib through this chain,
2- In this chapter, ahadith have also been narrated from Ibn Umar and Buraidah (may Allah be pleased with them).
Hadith 1743
حَدَّثَنَا حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيل، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ : " كَانَ الْحَسَنُ وَالْحُسَيْنُ يَتَخَتَّمَانِ فِي يَسَارِهِمَا " ، هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘Muhammad al-Baqir says that Hasan and Husayn used to wear a ring on their left hand. © Imam Tirmidhi says:
This hadith is hasan sahih.’
This hadith is hasan sahih.’
Hadith 1751
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَوَّرَ صُورَةً ، عَذَّبَهُ اللَّهُ حَتَّى يَنْفُخَ فِيهَا ، يَعْنِي : الرُّوحَ ، وَلَيْسَ بِنَافِخٍ فِيهَا ، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ يَفِرُّونَ بِهِ مِنْهُ ، صُبَّ فِي أُذُنِهِ الْآنُكُ يَوْمَ الْقِيَامَةِ " ، قَالَ : وَفِي الْبَاب ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، وَأَبِي هُرَيْرَةَ ، وَأَبِي جُحَيْفَةَ ، وَعَائِشَةَ ، وَابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘Abdullah bin ‘Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever makes a picture, Allah will punish him until he breathes a soul into it, and he will never be able to breathe a soul into it. And whoever listens to the conversation of a people while they dislike it, molten lead will be poured into his ears on the Day of Resurrection.” __QUR_N__ Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from ‘Abdullah bin Mas‘ud, Abu Hurairah, Abu Juhaifah, ‘A’ishah, and Ibn ‘Umar (may Allah be pleased with them).
1- The hadith of Ibn ‘Abbas is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from ‘Abdullah bin Mas‘ud, Abu Hurairah, Abu Juhaifah, ‘A’ishah, and Ibn ‘Umar (may Allah be pleased with them).
Hadith 1752
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَيِّرُوا الشَّيْبَ ، وَلَا تَشَبَّهُوا بِالْيَهُودِ " ، قَالَ : وَفِي الْبَاب ، عَنْ الزُّبَيْرِ ، وَابْنِ عَبَّاسٍ ، وَجَابِرٍ ، وَأَبِي ذَرٍّ ، وَأَنَسٍ ، وَأَبِي رِمْثَةَ ، وَالْجَهْدَمَةِ ، وَأَبِي الطُّفَيْلِ ، وَجَابِرِ بْنِ سَمُرَةَ ، وَأَبِي جُحَيْفَةَ ، وَابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Change the whiteness of the hair (by dyeing it) and do not imitate the Jews." __QUR_N__
Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- This hadith has also come through other chains in a marfu' manner from Abu Hurairah (may Allah be pleased with him).
3- In this chapter, ahadith have also been narrated from Zubair, Ibn Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Jahdamah, Abu Tufail, Jabir bin Samurah, Abu Hujayfah, and Ibn Umar (may Allah be pleased with them all).
Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- This hadith has also come through other chains in a marfu' manner from Abu Hurairah (may Allah be pleased with him).
3- In this chapter, ahadith have also been narrated from Zubair, Ibn Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Jahdamah, Abu Tufail, Jabir bin Samurah, Abu Hujayfah, and Ibn Umar (may Allah be pleased with them all).
Hadith 1758
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ لِبْسَتَيْنِ : الصَّمَّاءِ ، وَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبِهِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَابْنِ عُمَرَ ، وَعَائِشَةَ ، وَأَبِي سَعِيدٍ ، وَجَابِرٍ ، وَأَبِي أُمَامَةَ ، وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَقَدْ رُوِيَ هَذَا مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade two types of clothing: "One is 'Samma’', and the other is that a person wraps himself in a garment in such a way that no part of the garment remains over his private parts." 1. © Imam Tirmidhi says:
1- The hadith of Abu Hurairah through this chain is Hasan Sahih Gharib,
2- It has also come through other chains from Abu Hurairah in a Marfu’ manner,
3- In this chapter, there are also ahadith from Ali, Ibn Umar, Aisha, Abu Sa’id, Jabir, and Abu Umamah.
1- The hadith of Abu Hurairah through this chain is Hasan Sahih Gharib,
2- It has also come through other chains from Abu Hurairah in a Marfu’ manner,
3- In this chapter, there are also ahadith from Ali, Ibn Umar, Aisha, Abu Sa’id, Jabir, and Abu Umamah.
Hadith 1769
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ الْحَسَنِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاق هُوَ الشَّيْبَانِيُّ، عَنْ الشَّعْبِيِّ، قَالَ : قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ " أَهْدَى دِحْيَةُ الْكَلْبِيُّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُفَّيْنِ فَلَبِسَهُمَا " ، قَالَ أَبُو عِيسَى : وَقَالَ إِسْرَائِيلُ ، عَنْ عَامِرٍ وَجُبَّةً فَلَبِسَهُمَا حَتَّى تَخَرَّقَا لَا يَدْرِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَذَكِيٌّ هُمَا أَمْ لَا وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَأَبُو إِسْحَاق اسْمُهُ سُلَيْمَانُ ، وَالْحَسَنُ بْنُ عَيَّاشٍ هُوَ أَخُو أَبِي بَكْرِ بْنِ عَيَّاشٍ .
Mughira bin Shu’bah (may Allah be pleased with him) says that Dihyah Kalbi sent two leather socks as a gift to the Messenger of Allah (peace and blessings be upon him), so he wore them.
© Imam Tirmidhi says:
1- This hadith is Hasan Gharib.
2- In his narration, Isra’il said (which he narrates via «عن جابر»): He also sent a cloak. The Prophet wore both of those socks until they tore. The Prophet (peace and blessings be upon him) did not know whether they were made from the skin of a slaughtered animal or a non-slaughtered one.
3- Abu Ishaq Sabi’i’s name is Sulaiman.
4- Hasan bin Ayyash is the brother of Abu Bakr bin Ayyash.
© Imam Tirmidhi says:
1- This hadith is Hasan Gharib.
2- In his narration, Isra’il said (which he narrates via «عن جابر»): He also sent a cloak. The Prophet wore both of those socks until they tore. The Prophet (peace and blessings be upon him) did not know whether they were made from the skin of a slaughtered animal or a non-slaughtered one.
3- Abu Ishaq Sabi’i’s name is Sulaiman.
4- Hasan bin Ayyash is the brother of Abu Bakr bin Ayyash.
Hadith 1774
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ . ح وحَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَمْشِي أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ لِيُنْعِلْهُمَا جَمِيعًا أَوْ لِيُحْفِهِمَا جَمِيعًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ : وَفِي الْبَاب ، عَنْ جَابِرٍ .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "None of you should walk wearing only one shoe; either wear both or take off both." © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, ahadith have also been narrated from Jabir (may Allah be pleased with him).
1- This hadith is hasan sahih,
2- In this chapter, ahadith have also been narrated from Jabir (may Allah be pleased with him).
Hadith 1779
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ فَلْتَكُنْ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When any one of you puts on his shoes, let him start with the right foot, and when he takes them off, let him start with the left; so the right should be first when putting on, and last when taking off." 1. © Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 1783
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاق، عَنْ مُسْلِمِ بْنِ نَذِيرٍ، عَنْ حُذَيْفَةَ قَالَ : " أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ ، فَقَالَ : " هَذَا مَوْضِعُ الْإِزَارِ " ، فَإِنْ أَبَيْتَ فَأَسْفَلَ ، فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ رَوَاهُ الثَّوْرِيُّ وَشُعْبَةُ ، عَنْ أَبِي إِسْحَاق .
Hudhayfah bin Yaman (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) held the flesh of his or my shin and said: "This is the place for the izar (lower garment). If you are not satisfied with this, then let it down a little more. Then if you want to lower it further, the izar cannot be lowered below the ankles." __QUR_N__ Imam Tirmidhi says:
This hadith is hasan sahih. Both Sufyan al-Thawri and Shu’bah have also narrated it from Abu Ishaq al-Sabi’i.
This hadith is hasan sahih. Both Sufyan al-Thawri and Shu’bah have also narrated it from Abu Ishaq al-Sabi’i.
Hadith 1784
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ أَبِي الْحَسَنِ الْعَسْقَلَانِيِّ، عَنْ أَبِي جَعْفَرِ بْنِ مُحَمَّدِ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، أَنَّ رُكَانَةَ صَارَعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَرَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رُكَانَةُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ فَرْقَ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلَانِسِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ وَإِسْنَادُهُ لَيْسَ بِالْقَائِمِ وَلَا نَعْرِفُ أَبَا الْحَسَنِ الْعَسْقَلَانِيَّ ، وَلَا ابْنَ رُكَانَةَ .
´It is narrated from Muhammad bin Rukanah that` Rukanah wrestled with the Prophet Muhammad (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) defeated him. Rukanah says: I heard the Messenger of Allah (peace and blessings be upon him) say: "The difference between us and the polytheists is tying the turban over the cap." © Imam Tirmidhi says:
1- This hadith is gharib (strange),
2- Its chain of narration is not established (authentic),
3- We do not know Abu al-Hasan Asqalani and Ibn Rukanah.
1- This hadith is gharib (strange),
2- Its chain of narration is not established (authentic),
3- We do not know Abu al-Hasan Asqalani and Ibn Rukanah.
Hadith 1790
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ أَكْلِ الضَّبِّ فَقَالَ : " لَا آكُلُهُ وَلَا أُحَرِّمُهُ " ، قَالَ : وَفِي الْبَاب ، عَنْ عُمَرَ ، وَأَبِي سَعِيدٍ ، وَابْنِ عَبَّاسٍ ، وَثَابِتِ بْنِ وَدِيعَةَ ، وَجَابِرٍ ، وَعَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَكْلِ الضَّبِّ فَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ وَكَرِهَهُ بَعْضُهُمْ ، وَيُرْوَى عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " أُكِلَ الضَّبُّ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّمَا تَرَكَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَقَذُّرًا " .
´It is narrated from Abdullah bin Umar (may Allah be pleased with them both) that` the Prophet (peace and blessings of Allah be upon him) was asked about eating the dhab (monitor lizard)? He replied: "I neither eat it nor do I declare it unlawful." 1؎. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there are also ahadith from Umar, Abu Sa'id Khudri, Ibn Abbas, Thabit bin Wadi'ah, Jabir, and Abdur Rahman bin Hasnah (may Allah be pleased with them all),
3- There is a difference of opinion among the scholars regarding eating dhab; some of the scholars among the Companions have given concession,
4- And some have considered it disliked. It is narrated from Ibn Abbas (may Allah be pleased with them both), he says: Dhab was eaten at the dining spread of the Messenger of Allah (peace and blessings of Allah be upon him), and the Messenger of Allah (peace and blessings of Allah be upon him) left it due to natural aversion.
1- This hadith is Hasan Sahih,
2- In this chapter, there are also ahadith from Umar, Abu Sa'id Khudri, Ibn Abbas, Thabit bin Wadi'ah, Jabir, and Abdur Rahman bin Hasnah (may Allah be pleased with them all),
3- There is a difference of opinion among the scholars regarding eating dhab; some of the scholars among the Companions have given concession,
4- And some have considered it disliked. It is narrated from Ibn Abbas (may Allah be pleased with them both), he says: Dhab was eaten at the dining spread of the Messenger of Allah (peace and blessings of Allah be upon him), and the Messenger of Allah (peace and blessings of Allah be upon him) left it due to natural aversion.
Hadith 1802
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَسَقَطَتْ لُقْمَةٌ فَلْيُمِطْ مَا رَابَهُ مِنْهَا ثُمَّ لِيَطْعَمْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ " ، قَالَ : وَفِي الْبَاب ، عَنْ أَنَسٍ .
It is narrated from Jabir (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "When any of you eats food and a morsel falls down, he should remove from it whatever is disliked, and then eat it; he should not leave it for Satan." © Imam Tirmidhi says:
There is also a narration from Anas in this chapter.
There is also a narration from Anas in this chapter.
Hadith 1805
حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْبَرَكَةُ تَنْزِلُ وَسَطَ الطَّعَامِ فَكُلُوا مِنْ حَافَتَيْهِ وَلَا تَأْكُلُوا مِنْ وَسَطِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ إِنَّمَا يُعْرَفُ مِنْ حَدِيثِ عَطَاءِ بْنِ السَّائِبِ وَقَدْ رَوَاهُ شُعْبَةُ ، وَالثَّوْرِيُّ ، عَنْ عَطَاءِ بْنِ السَّائِبِ وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ .
Narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) said: "Blessing descends in the middle of the food, so eat from its edges and do not eat from the middle." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- And it is known only through the narration of Ata bin Saib; Shubah and Thawri have also narrated it from Ata bin Saib,
3- There is also a narration in this chapter from Ibn Umar.
1- This hadith is Hasan Sahih,
2- And it is known only through the narration of Ata bin Saib; Shubah and Thawri have also narrated it from Ata bin Saib,
3- There is also a narration in this chapter from Ibn Umar.
Hadith 1812
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَغْلِقُوا الْبَابَ وَأَوْكِئُوا السِّقَاءَ وَأَكْفِئُوا الْإِنَاءَ أَوْ خَمِّرُوا الْإِنَاءَ وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ غَلَقًا وَلَا يَحِلُّ وِكَاءً وَلَا يَكْشِفُ آنِيَةً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ " ، قَالَ : وَفِي الْبَاب عَنْ ابْنِ عُمَرَ ، وَأَبِي هُرَيْرَةَ ، وَابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ .
Jabir (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) said: "(At bedtime) close the door, tie the mouth of the water-skin, turn the vessels upside down or cover them, and extinguish the lamp, for Satan does not open a closed door, nor untie a knot, nor uncover a covered vessel. (And extinguish the lamp because) a mouse can burn down people's houses." __QUR_N__ Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- It has also been narrated from Jabir through other chains,
3- In this chapter, hadiths have also been narrated from Ibn Umar, Abu Hurairah, and Ibn Abbas (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- It has also been narrated from Jabir through other chains,
3- In this chapter, hadiths have also been narrated from Ibn Umar, Abu Hurairah, and Ibn Abbas (may Allah be pleased with them).
Hadith 1820
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " طَعَامُ الِاثْنَيْنِ كَافِي الثَّلَاثَةَ ، وَطَعَامُ الثَّلَاثَةِ كَافِي الْأَرْبَعَةَ " ، قَالَ : وَفِي الْبَاب عَنْ جَابِرٍ ، وَابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . (حديث مرفوع) وَرَوَى جَابِرٌ، وَابْنُ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ وَطَعَامُ الْأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ " .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The food of two people is sufficient for three, and the food of three people is sufficient for four." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- It is narrated from Jabir and Ibn Umar (may Allah be pleased with them) that the Prophet (peace and blessings of Allah be upon him) said: "The food of one person will suffice for two people, the food of two people will suffice for four people, and the food of four people will suffice for eight people,"
3- In this chapter, ahadith have also been narrated from Jabir and Ibn Umar (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- It is narrated from Jabir and Ibn Umar (may Allah be pleased with them) that the Prophet (peace and blessings of Allah be upon him) said: "The food of one person will suffice for two people, the food of two people will suffice for four people, and the food of four people will suffice for eight people,"
3- In this chapter, ahadith have also been narrated from Jabir and Ibn Umar (may Allah be pleased with them).
Hadith 1830
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا شَرِيكٌ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَّا أَنَا فَلَا آكُلُ مُتَّكِئًا " ، قَالَ : وَفِي الْبَاب عَنْ عَلِيٍّ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَلِيِّ بْنِ الْأَقْمَرِ وَرَوَى زَكَرِيَّا بْنُ أَبِي زَائِدَةَ ، وَسُفْيَانُ بْنُ سَعِيدٍ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ عَنْ عَلِيِّ بْنِ الْأَقْمَرِ هَذَا الْحَدِيثَ ، وَرَوَى شُعْبَةُ ، عَنْ سُفْيَانَ الثَّوْرِيِّ هَذَا الْحَدِيثَ ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ .
Abu Juhaifah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "I do not eat while reclining." 1. Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- We know it only from the narration of Ali bin Aqmar; from Ali bin Aqmar, Zakariya bin Abi Za'idah, Sufyan bin Sa'id Thawri, and many others have narrated this hadith. Shu'bah narrated this hadith from Sufyan Thawri, from Ali bin Aqmar.
3- In this chapter, hadiths have also been reported from Ali, Abdullah bin Amr, and Abdullah bin Abbas (may Allah be pleased with them).
1- This hadith is hasan sahih.
2- We know it only from the narration of Ali bin Aqmar; from Ali bin Aqmar, Zakariya bin Abi Za'idah, Sufyan bin Sa'id Thawri, and many others have narrated this hadith. Shu'bah narrated this hadith from Sufyan Thawri, from Ali bin Aqmar.
3- In this chapter, hadiths have also been reported from Ali, Abdullah bin Amr, and Abdullah bin Abbas (may Allah be pleased with them).
Hadith 1846
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، قَالَ : ح وحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْكَرِيمِ الْجُرْجَانِيُّ، قَيْسِ بْنِ الرَّبِيعِ الْمَعْنَى واحد ، عَنْ أَبِي هَاشِمٍ يَعْنِي الرُّمَّانِيَّ، عَنْ زَاذَانَ، عَنْ سَلْمَانَ، قَالَ : " قَرَأْتُ فِي التَّوْرَاةِ أَنَّ بَرَكَةَ الطَّعَامِ الْوُضُوءُ بَعْدَهُ " ، فَذَكَرْتُ ذَلِكَ للنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرْتُهُ بِمَا قَرَأْتُ فِي التَّوْرَاةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَرَكَةُ الطَّعَامِ الْوُضُوءُ قَبْلَهُ وَالْوُضُوءُ بَعْدَهُ " ، قَالَ : وَفِي الْبَاب عَنْ أَنَسٍ ، وَأَبِي هُرَيْرَةَ ، قَالَ أَبُو عِيسَى : لَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا مِنْ حَدِيثِ قَيْسِ بْنِ الرَّبِيعِ ، وَقَيْسُ بْنُ الرَّبِيعِ يُضَعَّفُ فِي الْحَدِيثِ ، وَأَبُو هَاشِمٍ الرُّمَّانِيُّ اسْمُهُ يَحْيَى بْنُ دِينَارٍ .
Salman al-Farsi (may Allah be pleased with him) says: I read in the Torah that “the blessing of food is in performing ablution after eating.” I mentioned this to the Prophet Muhammad (peace and blessings be upon him) and told him what I had read in the Torah, so he (peace and blessings be upon him) said: “The blessing of food is in performing ablution before and after eating.” © Imam Tirmidhi says:
1- We know this hadith only from the narration of Qais ibn Rabi’,
2- And Qais ibn Rabi’ is weak in narrating hadith,
3- There are also ahadith on this topic from Anas and Abu Hurairah (may Allah be pleased with them both).
1- We know this hadith only from the narration of Qais ibn Rabi’,
2- And Qais ibn Rabi’ is weak in narrating hadith,
3- There are also ahadith on this topic from Anas and Abu Hurairah (may Allah be pleased with them both).
Hadith 1849
حَدَّثَنَا حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي طَالُوتَ قَالَ : " دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ وَهُوَ يَأْكُلُ الْقَرْعَ وَهُوَ يَقُولُ يَا لَكِ شَجَرَةً مَا أَحَبَّكِ إِلَيَّ لِحُبِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّاكِ " ، قَالَ : وَفِي الْبَاب عَنْ حَكِيمِ بْنِ جَابِرٍ ، عَنْ أَبِيهِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Abu Talut says: I went to Anas bin Malik, he was eating gourd, and saying: O gourd! How much I like you! Because the Messenger of Allah (ﷺ) liked you. © Imam Tirmidhi says:
1- This hadith is rare (gharib) through this chain,
2- In this chapter, there is also a narration from Hakim bin Jabir, which Hakim narrates from his father.
1- This hadith is rare (gharib) through this chain,
2- In this chapter, there is also a narration from Hakim bin Jabir, which Hakim narrates from his father.
Hadith 1862
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ شَرِبَ الْخَمْرَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ الرَّابِعَةَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ لَمْ يَتُبْ اللَّهُ عَلَيْهِ وَسَقَاهُ مِنْ نَهْرِ الْخَبَالِ " ، قِيلَ : يَا أَبَا عَبْدِ الرَّحْمَنِ وَمَا نَهْرُ الْخَبَالِ ؟ ، قَالَ : " نَهْرٌ مِنْ صَدِيدِ أَهْلِ النَّارِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
‘Abdullah bin ‘Umar (may Allah be pleased with them) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever drinks wine, Allah will not accept his prayer for forty days. If he repents, Allah will accept his repentance. If he drinks again, Allah will not accept his prayer for forty days. If he repents, Allah will accept his repentance. If he drinks again, Allah will not accept his prayer for forty days. If he repents, Allah will accept his repentance. If he drinks a fourth time, Allah will not accept his prayer for forty days, and if he repents, his repentance will not be accepted, and he will be made to drink from the river of Khabal.” It was asked, “O Abu ‘Abdur-Rahman! What is the river of Khabal?” He said: “A river of the pus of the people of Hell.” © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) through ‘Abdullah bin ‘Amr bin al-‘As and Ibn ‘Abbas.
1- This hadith is Hasan (good).
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) through ‘Abdullah bin ‘Amr bin al-‘As and Ibn ‘Abbas.
Hadith 1865
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ . ح وحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ، عَنْ دَاوُدَ بْنِ بَكْرِ بْنِ أَبِي الْفُرَاتِ، عَنْ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ " ، قَالَ : وَفِي الْبَاب عَنْ سَعْدٍ ، وَعَائِشَةَ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَابْنِ عُمَرَ ، وَخَوَّاتِ بْنِ جُبَيْرٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ جَابِرٍ .
It is narrated from Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whatever intoxicates in large quantities, its small quantity is also forbidden." © Imam Tirmidhi says:
1- This hadith, through the narration of Jabir, is Hasan Gharib,
2- In this chapter, ahadith have also been narrated from Sa'd, Aisha, Abdullah bin Amr, Ibn Umar, and Khawat bin Jubair (may Allah be pleased with them).
1- This hadith, through the narration of Jabir, is Hasan Gharib,
2- In this chapter, ahadith have also been narrated from Sa'd, Aisha, Abdullah bin Amr, Ibn Umar, and Khawat bin Jubair (may Allah be pleased with them).
Hadith 1876
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Jabir bin Abdullah (may Allah be pleased with both of them) says that the Messenger of Allah (peace and blessings of Allah be upon him) forbade making nabidh by mixing «گدر» (half-ripe) dates and fresh dates together. 1© Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 1883
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَشْرَبُ قَائِمًا وَقَاعِدًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Amr (may Allah be pleased with him) says: I saw the Messenger of Allah (peace and blessings of Allah be upon him) drinking water while standing and sitting. 1. © Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 1884
حَدَّثَنَا قُتَيْبَةُ، وَيُوسُفُ بْنُ حَمَّادٍ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي عِصَامٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا وَيَقُولُ : هُوَ أَمْرَأُ وَأَرْوَى " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ أَبِي عِصَامٍ ، عَنْ أَنَسٍ ، وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ ، عَنْ ثُمَامَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا " .
Narrated from Anas bin Malik (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths and said: (This way of drinking water) "is more pleasant and more satisfying." 1. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Hisham Dastawai has also narrated it from Abu ‘Isam from Anas, and ‘Azrah bin Thabit from Thumamah, and Thumamah from Anas, that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths.
1- This hadith is Hasan Gharib,
2- Hisham Dastawai has also narrated it from Abu ‘Isam from Anas, and ‘Azrah bin Thabit from Thumamah, and Thumamah from Anas, that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths.
Hadith 1890
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ رِوَايَةً أَنَّهُ " نَهَى عَنِ اخْتِنَاثِ الْأَسْقِيَةِ " ، قَالَ : وَفِي الْبَاب عَنْ جَابِرٍ ، وَابْنِ عَبَّاسٍ ، وَأَبِي هُرَيْرَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
It is narrated marfu‘an from Abu Sa‘id al-Khudri (may Allah be pleased with him) that (the Messenger of Allah, peace and blessings be upon him) forbade drinking directly from the mouth of water skins 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Jabir, Ibn ‘Abbas, and Abu Hurairah (may Allah be pleased with them).
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Jabir, Ibn ‘Abbas, and Abu Hurairah (may Allah be pleased with them).
Hadith 1893
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، قَالَ : وحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ ، وَعَنْ يَمِينِهِ أَعْرَابِيٌّ ، وَعَنْ يَسَارِهِ أَبُو بَكْرٍ ، فَشَرِبَ ، ثُمَّ أَعْطَى الْأَعْرَابِيَّ ، وَقَالَ : الْأَيْمَنَ فَالْأَيْمَنَ " ، قَالَ : وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ ، وَسَهْلِ بْنِ سَعْدٍ ، وَابْنِ عُمَرَ ، وَعَبْدِ اللَّهِ بْنِ بُسْرٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated by Anas bin Malik (may Allah be pleased with him): Milk mixed with water was presented to the Prophet (peace and blessings of Allah be upon him). On his right was a Bedouin and on his left was Abu Bakr (may Allah be pleased with him). He drank the milk, then gave the remainder to the Bedouin and said: "The one on the right has more right (to be served first)."
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ibn Abbas, Sahl bin Sa’d, Ibn Umar, and Abdullah bin Busr (may Allah be pleased with them).
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ibn Abbas, Sahl bin Sa’d, Ibn Umar, and Abdullah bin Busr (may Allah be pleased with them).
Hadith 1894
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سَاقِي الْقَوْمِ آخِرُهُمْ شُرْبًا " ، قَالَ : وَفِي الْبَاب عَنْ ابْنِ أَبِي أَوْفَى ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abu Qatadah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "The one who serves the drink should drink last." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- There is also a narration in this chapter from Ibn Abi Awfa.
1- This hadith is Hasan Sahih,
2- There is also a narration in this chapter from Ibn Abi Awfa.
Hadith 1902
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِنَ الْكَبَائِرِ أَنْ يَشْتُمَ الرَّجُلُ وَالِدَيْهِ " ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَهَلْ يَشْتُمُ الرَّجُلُ وَالِدَيْهِ ؟ قَالَ : " نَعَمْ ، يَسُبُّ أَبَا الرَّجُلِ فَيَشْتُمُ أَبَاهُ وَيَشْتُمُ أُمَّهُ فَيَسُبُّ أُمَّهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´'Abdullah bin 'Amr narrated that :` the Messenger of Allah said: "It is among the greatest of sins that a man should curse his parents." They said: "O Messenger of Allah! Does a man curse his parents?" He said: "Yes. He verbally abuses the father of a man, who in turn, verbally abuses his father, and he (retaliates and) curses his mother , so he curses his mother."
Hadith 1912
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَكُونُ لِأَحَدِكُمْ ثَلَاثُ بَنَاتٍ ، أَوْ ثَلَاثُ أَخَوَاتٍ فَيُحْسِنُ إِلَيْهِنَّ إِلَّا دَخَلَ الْجَنَّةَ " ، قَالَ : وَفِي الْبَابِ عَنْ عَائِشَةَ ، وَعُقْبَةَ بْنِ عَامِرٍ ، وَأَنَسٍ ، وَجَابِرٍ ، وَابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : وَأَبُو سَعِيدٍ الْخُدْرِيُّ اسْمُهُ سَعْدُ بْنُ مَالِكِ بْنِ سِنَانٍ ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ هُوَ سَعْدُ بْنُ مَالِكِ بْنِ وُهَيْبٍ ، وَقَدْ زَادُوا فِي هَذَا الْإِسْنَادِ رَجُلًا .
´Abu Sa'eed Al-Khudri narrated that :` the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."
Hadith 1934
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قِيلَ : يَا رَسُولَ اللَّهِ ، مَا الْغِيبَةُ ؟ قَالَ : " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ " ، قَالَ : أَرَأَيْتَ إِنْ كَانَ فِيهِ مَا أَقُولُ ؟ قَالَ : " إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ ، وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ " ، قَالَ : وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ ، وَابْنِ عُمَرَ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that it was said:` " O Messenger of Allah! What is backbiting?" He said : " Mentioning your brother with that which he does not like." He said " What if what I said about him is so?" He said: "If what you said about him is so, then you have backbitten him, and if it is not as you said, then you have slandered him."
Hadith 1940
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ لُؤْلُؤَةَ، عَنْ أَبِي صِرْمَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ ضَارَّ ضَارَّ اللَّهُ بِهِ ، وَمَنْ شَاقَّ شَاقَّ اللَّهُ عَلَيْهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ .
´Abu Sirmah narrated that the Messenger of Allah said:` "Whoever causes harm, Allah harms him, and whoever is harsh, Allah will be harsh with him."
Hadith 1942
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرٍ هُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Aishah narrated that the Messenger of Allah said:` "Jibril – may the Salawat of Allah be upon him – continued to recommend me about (treating) the neighbors so (kindly and politely), that I thought he would order me to make them heirs.”
Hadith 1949
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ أَبِي هَانِئٍ الْخَوْلَانِيِّ، عَنْ عَبَّاسٍ الْحَجْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، كَمْ أَعْفُو عَنِ الْخَادِمِ ؟ فَصَمَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ ، كَمْ أَعْفُو عَنِ الْخَادِمِ ؟ فَقَالَ : " كُلَّ يَوْمٍ سَبْعِينَ مَرَّةً " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَرَوَاهُ عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ أَبِي هَانِئٍ الْخَوْلَانِيِّ نَحْوًا مِنْ هَذَا ، وَالْعَبَّاسُ هُوَ ابْنُ جُلَيْدٍ الْحَجْرِيُّ الْمِصْرِيُّ ، حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ أَبِي هَانِئٍ الْخَوْلَانِيِّ ، بِهَذَا الْإِسْنَادِ نَحْوَهُ ، وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ بِهَذَا الْإِسْنَادِ ، وَقَالَ : عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
´'Abdullah bin 'Umar narrated:` "A man came to the Prophet and said: 'O Messenger of Allah! How many times should the servant be pardoned?' The Prophet was silent. Then he said: 'O Messenger of Allah! How many times should the servant be pardoned?' He said: ' Seventy times each day.'"
Hadith 1951
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى، عَنْ نَاصِحٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَأَنْ يُؤَدِّبَ الرَّجُلُ وَلَدَهُ خَيْرٌ مِنْ أَنْ يَتَصَدَّقَ بِصَاعٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، وَنَاصِحٌ هُوَ ابْنُ الْعَلَاءِ كُوفِيٌّ لَيْسَ عِنْدَ أَهْلِ الْحَدِيثِ بِالْقَوِيِّ ، وَلَا يُعْرَفُ هَذَا الْحَدِيثُ إِلَّا مِنْ هَذَا الْوَجْهِ وَنَاصِحٌ شَيْخٌ آخَرُ بَصْرِيٌّ ، يَرْوِي عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، وَغَيْرِهِ ، هُوَ أَثْبَتُ مِنْ هَذَا .
´Jabir bin Sumurah narrated that the Messenger of Allah said :` "That a man should discipline his son is better for him than to have given a Sa' in charity."
Hadith 1958
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ سُمَيٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " بَيْنَمَا رَجُلٌ يَمْشِي فِي طَرِيقٍ إِذْ وَجَدَ غُصْنَ شَوْكٍ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ " ، وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ ، وَابْنِ عَبَّاسٍ ، وَأَبِي ذَرٍّ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that the Messenger of Allah said :` "When a man was walking on the road, he found a thorny branch and removed it. Allah appreciated his action by forgiving him."
Hadith 1966
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَفْضَلُ الدِّينَارِ دِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى عِيَالِهِ ، وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللَّهِ ، وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ " ، قَالَ أَبُو قِلَابَةَ : بَدَأَ بِالْعِيَالِ ، ثُمَّ قَالَ : " فَأَيُّ رَجُلٍ أَعْظَمُ أَجْرًا مِنْ رَجُلٍ يُنْفِقُ عَلَى عِيَالٍ لَهُ صِغَارٍ يُعِفُّهُمُ اللَّهُ بِهِ وَيُغْنِيهِمُ اللَّهُ بِهِ " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Thawban narrated that the Messenger of Allah said:` "The most virtuous of the Dinar is the Dinar spent by a man on his dependants, and the Dinar spent by a man on his beast in the Cause of Allah, and the Dinar spent by a man on his companions in the Cause of Allah." Abu Qilabah (one of the narrators) said: " He began with the dependants." Then he said: "And which man is greater in reward than a man who spends upon his depandants, having little ones by which Allah causes him to abstain (from the unlawful) and by which Allah enriches him."
Hadith 1967
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ : أَبْصَرَتْ عَيْنَايَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَمِعَتْهُ أُذُنَايَ حِينَ تَكَلَّمَ بِهِ ، قَالَ : " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ " ، قَالُوا : وَمَا جَائِزَتُهُ ؟ قَالَ : " يَوْمٌ وَلَيْلَةٌ ، وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ ، وَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Shuraih Al-'Adawf said:` "My eyes saw the Messenger of Allah, and my ears heard him speaking when he was speaking and he said: 'Whoever believes in Allah and the Last Day, then let him honor his guest with his reward.' They said: 'What is the reward?' He said: ' A day and a night.' He said: 'And hospitality is for three days, whatever is beyond that is charity. And whoever believes in Allah and the Last Day, then let him say what is good or keep silent."
