´Jabir bin Abdullah narrated that the Messenger of Allah said:` "Every good is charity. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother."

´'Abu Hurairah narrated that the Messenger of Allah said:` "(The burden of) what is said by the two who vilify each other is upon the one who initiated it, as long as the one who was wronged does not transgress."

´Anas narrated:` "A man sought a mount from the Messenger of Allah who said: 'Indeed, I will let you ride on a she-camel's child.' So he said: 'O Messenger of Allah! What can ashe-camel's child do?' So the Messenger of Allah said: 'Are camels borne from other than she-camels?'"

‘With this chain also,’ a similar hadith is narrated from Abdullah bin Sarjis (may Allah be pleased with him), but in this, there is no mention of the intermediary ‘Asim.’ The narration of Nasr bin Ali (which is mentioned above) is the correct one.

´Anas narrated:` that "I served the Prophet for ten years. He never said Uff and never blamed me by saying: 'Why did you do so' or why did you not do so?' And the Messenger Of Allah had the best character among all of the people. I never touched Khazz nor silk, nor anything softer than the hand of the Messenger of Allah, nor have I smelled musk, or a fragrance sweeter than the sweat of the Messenger of Allah

´Abu Hurairah narrated that the Messenger of Allah (s.A.W) said:` "The gates of Paradise are opened on Monday and Thursday. In them, (will enter) whoever has not associated anything with Allah will be forgiven, except for the two who shun each other, (about whom) it is said: 'Return these two until they make amends."

´Ibn 'Umar narrated that two men arrived during the time of the Messenger of Allah delivering an address. The people were amazed by their speech, so the Messenger of Allah turned to us and said:` "Indeed there is magic in eloquence'-or- 'Indeed some eloquence is magic.'"

´Abu Hurairah narrated that the Messenger of Allah said:` "Charity does not diminish wealth, Allah does not increase a man in anything for his pardoning (others) but in honor, and none humbles himself for Allah but Allah raises him."

´Abu Sa'eed narrated that the Messenger of Allah (s.a.w) said:` "There is no forbearance except for the one who stumbled, and there is no wisdom except for the one who has experience." (Dai'f)

´"Abu Masud Al-Ansari narrated:` "The Messenger of Allah (S.A.W) prohibited the price of a dog,the earnings of a fornicator (from fornication), and the payment made to the fortune-teller."

´Abu Hurairah narrated that the Prophet(S.A.W) said:` "The murderer will not inherit."

´Sa'eed bin Al-Musayyab said:` "'Umar said: 'The blood-money is upon the 'Aqilah, and the wife does not inherit anything from the blood-money of her husband.' So Ad-Dahhak bin Sufyan Al-Kilabi informed him that the Messenger of Allah(S.A.W) wrote to him, (saying) to give the wife of Ashyam Ad-Dababi the inheritance from her husband's blood-money.'"

´Abu Hurairah narrated that :` the Messenger of Allah(S.A.W) judged the payment of a Gurrah male or female slave in the case of a woman's fetus from Banu Libyan which miscarried. Then the woman who was required to give the Gurrah died, so the Messenger of Allah(S.A.W) judged that her inheritance be given to her children and her husband, and that her blood-money be paid by her 'Asabah.

´Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah(S.A.W) said:` "Any man who fornicates with a free woman, or a slave woman, then the child born from Zina does not inherit, nor is it inherited from."

´Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah(S.A.W) said:` "The one who inherits the Wala is the one who inherits the wealth."

´Amr bin Kharajah narrated:` "The Prophet (s.a.w) gave a Khutbah upon his she-camel, while I was under the front of her neck, and she was chewing her curd, with her saliva dripping between my shoulders. I heard him saying: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone.'"

´'Urwah narrated that :` 'Aishah had informed him that Barrirah came to her ('Aishah) seeking her help for her writ of emancipation, and she had not yet paid anything for her writ of emancipation. So 'Aishah said to her: 'Return to your people, and if they agree to me paying for your writ of emancipation and that your Wala will be for me, then I will do so." So Barrirah mentioned that to her people and they refused. They said: "If she wants the reward for (freeing) you while the Wala is for us, then let her do it." So I mentioned that to the Messenger of Allah (S.A.W) and the Messenger of Allah (S.A.W) said: "Buy her, then free her, for the Wala is only for the one who frees." Then the Messenger of Allah (S.A.W) stood and said: "What is the case of people who make conditions that are not in Allah's Book? Whoever makes a condition that is not in Allah's Book, then it will not be so for him, even if he were to make a condition a hundred times."

‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the Prophet (peace and blessings of Allah be upon him) came to her happily, the lines of his face were shining, and he (peace be upon him) said: “Did you not see, just now Mujazziz saw Zaid bin Harithah and Usamah bin Zaid and said: These feet (i.e., their relationship) are from one another 1.” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Ibn ‘Uyaynah narrated this hadith with the chain of «عن الزهري عن عروة عن عائشة». And in it, there is this addition: He (the Prophet) said: “Did you not see that Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid (may Allah be pleased with them), at that time both of them had covered their heads and their feet were uncovered, so he said: These feet (their relationship) are from one another,
3- Similarly, Sa’id bin Abdur Rahman and several people narrated this hadith to us with the chain of «عن سفيان بن عيينة هذا الحديث عن الزهري عن عروة عن عائشة», this hadith is Hasan Sahih,
4- Some people of knowledge have deduced from this hadith the validity of qiyafah (the science of tracing lineage by physical resemblance).

´'Abdullah bin 'Amr narrated:` "The Messenger of Allah (s.a.w) came out to us with two books in hand. And he said: 'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'" Another chain reports a similar narration.

`With this chain as well, a similar hadith is narrated from Abdullah bin Amr (may Allah be pleased with them both). © Imam Tirmidhi says:
1- This hadith is hasan sahih gharib,
2- In this chapter, there is also a narration from Ibn Umar (may Allah be pleased with them both).

´Ibn 'Umar narrated from the Prophet (s.a.w):` "There will be a collapse of the earth and transformation in my Ummah, and that is for those who deny Al-Qadar."

´Aishah narrated that the Messenger of Allah (s.a.w) said:` " Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah."

´Muhammad bin Yusuf narrated that As-Sa'ib bin Yazid said:` "Yazid performed Hajj in the Farewell Pilgrimage with the Prophet (s.a.w) when I was seven years old." So 'Ali bin Al-Madini narrated from Yahya bin Sa'eed Al-Qattan: "Muhammad bin Yusuf was a very reliable narrator of Hadith, and As-Sa'ib bin Yazid was his grandfather, and Muhammad bin Yusuf would say: 'As-Sa'ib bin Yazid narrated to me- and he is my grandfather from my mother's side."'

´Hudhaifah bin Al-Yaman narrated that the Prophet (s.a.w) said:` "By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. "

´Hudhaifah bin Al-Yaman narrated that the Messenger of Allah (s.a.w) said:` "By the One in Whose Hand is my soul! The Hour will not be established until you fight your A'immah, and you strike each other with your swords, and your world will be inherited by the evilest among you."

´Thawban narrated that the Messenger of Allah (s.a.w) said:` "Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought, and that He does not overcome them by enemies outside of them, reaching to their heart of power. My Lord said: 'O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions."' Or he said: "Among the regions. But some of them will destroy others, and some will capture others."'

´Busr bin Sa'eed said:` During the Fitnah(in the time) of 'Uthman bin 'Affan, Sa'd bin Abi Waqqas said: "I testify that the Messenger of Allah(s.a.w) said: 'There will be a Fitnah during which the sitting person is better than the standing(person) is better than the walking, and the walking(person) is better than the running."' He said: "What do you see(I should do) if he entered upon me in my homeand extended hos hand to kill me? He said: 'Be as Adam's son."'

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night, morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning. One of them will sell his religion for goods of the world."

´Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:` "Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world."

´Ma'qil bin Yasar narrated that the Prophet(s.a.w) said:` "Worship during Al-Harj is like Hijrah to me."

´Thawban narrated that the Messenger of Allah(s.a.w) said:` "When the sword is imposed on my Ummah, it shall not be removed from it until the Day of Resurrection."

´Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:` "The Hour will not be established until the happiest of people in the world is Luka' bin Luka'."

´Thawban narrated that the Messenger of Allah(s.a.w) said:` "The Hour shall not be established until tribes of my Ummah unite with the idolaters, and until they worship idols. And indeed there shall be thirty imposters in my Ummah,each of them claiming that he is a Prophet. And I am the last of the Prophets, there is no Prophet after me."

´`Imran bin Husain narrated that the Messenger of Allah (ﷺ) said:` "The best of my Ummah is the generation among whom I was sent, then those who follow them." He(`Imran) said: I do not know if he mentioned the third or not. "Then there shall appear people who testify while their testimony was not sought, who are treacherous, not trusted, and fatness shall spread among them."

´Thawban narrated that the Messenger of Allah(s.a.w) said:` "I only fear for my Ummah from the misguiding A'immah." He said that the Messenger of Allah(s.a.w) said: "There will never cease to be a group from my Ummah manifest upon the truth, they will not be harmed by those who forsake them until Allah's Decree comes."

´Abu Hurairah narrated that the Prophet(s.a.w) said:` "By the One in Whose Hand is my soul! Ibn Mariam shall soon descend among you, judging justly. He shall break the cross, kill the pig, remove the Jizyah, and wealth will be so bountiful that there will be none to accept it."

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)

´Mujammi' bin Jariyah Al-Ansari said:` "I heard the Messenger of Allah(s.a.w) saying: 'Eisa bin Maryam will kill the Dajjal at the gate of Ludd.'"

Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) came to a group of people who were sitting and stopped by them and said: "Shall I not tell you who among you are the best and who among you are the worst?" The people remained silent. He repeated this three times. One man said: "O Messenger of Allah! Certainly, do tell us who among us are the best and who among us are the worst." He said: "The best among you is the one from whom good is expected and people are safe from his evil, and the worst among you is the one from whom no good is expected and people are not safe from his evil." __REF_N__ Imam Tirmidhi says: This hadith is Hasan Sahih.

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "Black standards will come from Khurasan, nothing shall turn them back until they are planted in Jerusalem."