Yahya ibn Yahya, Yahya ibn Ayyub, Qutaybah ibn Sa'id, and Ibn Hujr all narrated to us from Isma'il ibn Ja'far, from Abdullah ibn Dinar, from Ibn Umar, who said: The Messenger of Allah, peace and blessings be upon him, said...

And Harmalah ibn Yahya narrated to me, Ibn Wahb informed us, Yunus informed me, from Ibn Shihab, from Salim ibn Abdullah, from his father, who said: I heard the Messenger of Allah, peace and blessings be upon him, say with the meaning of the hadith of Nafi', from Ibn Umar, and he added in the hadith of Az-Zuhri, he said: And I think that he said: "The man is a shepherd over his father's wealth and is responsible for his flock."

A hadith having the same meaning has been transmitted on the authority of 'Abdullah bin 'Umar.

It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (ﷺ) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither. listen to him nor should he obey his orders.

It has been reported on the authority of Nafi, that 'Abdullah bin 'Umar (RA) paid a visit to'Abdullah bin Muti' in the days (when atrocities were perpetrated on the People Of Madinah) at Harra in the time of Yazid bin Mu'awiyah. Ibn Muti' said: Place a pillow for Abu 'Abdul Rahman (family name of 'Abdullah bin 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (ﷺ) . I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.

It has been narrated on the authority of Abu 'Umar that he visited Ibn Muti', and related from the Holy Prophet (ﷺ) the tradition that has gone before.

The same tradition has been transmitted by a different chain of narrators.

It has been narrated on the authority of'Abdullah bin 'Umar who said: We used to take oath to the Messenger of Allah (ﷺ) that we would listen to and obey his orders. He would tell us (to say in the oath): As far as it lies in my power.

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah (ﷺ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi' said: I came to 'Umar bin 'Abdul ' Aziz (RA) who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children.

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah (ﷺ) forbade that one should travel to the land of the enemy taking the Qur'an with him.

It has been narrated on the authority of'Abdullah bin 'Umar (RA) that the Messenger of Allah (ﷺ) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: Do not take the Qur'an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.

The above hadith has been narrated through several other chains with slight differences of wording.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) had a race of the horses which had been especially prepared for the purpose from Hafya' to Thaniyyat al-Wada' (the latter being the winning post), and of those which had not been trained from Thaniyya to the mosque of Banu Zuraiq, and Ibn 'Umar (RA) was among those who took part in this race.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

It has been narrated on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) said: There will be great benefit in the forelock of the horses until the Day of Judgment.

The same tradition has been handed down through a different chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the eating of the flesh of domestic asses.

And Harun ibn Abdullah narrated to me, he said: Muhammad ibn Bakr narrated to us, Ibn Jurayj informed us, Nafi‘ informed me, he said: Ibn Umar said. And Ibn Abi Umar narrated to us, my father narrated to us, and Ma‘n ibn ‘Isa, from Malik ibn Anas, from Nafi‘, from Ibn Umar, he said: "The Messenger of Allah, peace and blessings be upon him, forbade eating domesticated donkey on the day of Khaybar, and the people were in need of it."

Ibn 'Umar reported: Allah's Messenger (ﷺ) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.

Ibn 'Umar reported: A person asked Allah's Messenger (ﷺ) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

Ibn 'Umar reported that a person asked Allah's Messenger (ﷺ) as he was sitting on the pulpit about the eating of the lizard, whereupon he said: I neither eat it, nor do I prohibit it.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

Ibn 'Umar reported that there were some persons with Allah's Apostle (ﷺ) from among his Companions, Sa'd being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allah's Apostle (ﷺ) said: It is the flesh of the lizard. Thereupon Allah's Messenger (ﷺ) said: Eat, for it is lawful, but it is not my diet.

Taubat Al-'Anbari reported: Al-Sha'bi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (ﷺ) . He said: I sat in the company if Ibn 'Umar for two years or a year and a half but I did not hear narrated from Allah's Apostle (ﷺ) but this one (pertaining to the flesh of the lizard) as narrated by Mu'adh.

Sa'id bin Jubair reported that Ibn 'Umar happened to pass by a party of men who had tied a hen and were shooting arrows at it. As soon as they saw Ibn 'Umar, they scattered from it. Ibn 'Umar (RA) said: Who has done this? Verily Allah's Messenger (ﷺ) has invoked curse upon him who does this.

Sa'id bin Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and this made it a target) at which they had been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Ibn 'Umar said: Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (ﷺ) invoked curse upon one who made a live thing the target (of one's marksmanship).

Ibn 'Umar reported Allah's Apostle (ﷺ) having said: None of you shculd eat the flesh of his sacrificial animal beyond three days.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Ibn 'Umar reported that Allah's Messenger (ﷺ) forbade that the flesh of sacrificial animals be eaten beyond three (days) Salim (son of Ibn 'Umar (RA) ) said: Ibn 'Umar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu 'Umar said:" Beyond three days."

Ibn 'Umar (RA) reported that he was forbidden to prepare Nabidh by mixing unripe dates and fresh dates, and dates with grapes.

Ibn 'Umar reported that they were forbidden to prepare Nabidh by mixing dry dates and fresh dates and dates and grapes together.

Sa'id bin Jubair reported: I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.

Sa'id bin Jubair reported: I asked Ibn 'Umar about (the preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said that Allah's Messenger (ﷺ) forbade the (preparation of) Nabidh in green pitcher (besmeared with pitch). I then came to Ibn Abbas (RA) and said: Do you hear what Ibn 'Umar has said? Thereupon he said: What does he say? I said: He stated that Allah's Messenger (ﷺ) has forbidden the (preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said: Ibn 'Umar has told the truth. Allah's Messenger (ﷺ) declared unlawful the preparation of Nabidh in a green pitcher (besmeared with pitch). I said: What is this thing, the Nabidh of a pitcher (Nabidh prepared in a pitcher)? Thereupon, he said: Everything that is prepared in earthen pitcher.

Ibn 'Umar reported: Allah's Messenger (ﷺ) addressed people in one of his expeditions. Ibn 'Umar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Thabit reported: I said to Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the preparation of Nabidh in the green pitcher (besmeared with pitch). He said: This is what they stated. I said: Did Allah's Messenger (ﷺ) forbid this? He said: They said so.

A person asked Ibn 'Umar if the Apostle of Allah (ﷺ) forbade the preparation of Nabidh in a green pitcher (besmeared with pitch). He said: Yes. Then Tawus said: By Allah, I heard it from him.

Ibn 'Umar reported that a person came to him and said: Did Allah's Apostle (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch and) in varnished jar? He said: Yes.

Ibn 'Umar reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.

Ibrahim bin Maisarah reported that he heard Tawus as saying: I was sitting with Ibn 'Umar when a man came to him, and said: Did Allah's Messenger (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar and in gourd? Thereupon he said: Yes.