Mubammad bin 'Abbad bin ja'far reported: I ordered Muslim bin Yasar, the freed slave of Nafi' bin 'Abdul Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

Ibn 'Umar reported: I happened to pass before Allah's Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: 'Abdullah, tug up your lower garment,I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.

'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) (may peace be upon hirn) had made for himself a gold ring; then lie discarded it. and then made for himself a silver ring. and had these words engraved upon it (Mubamrnad, Messenger of Allah) (ﷺ) , and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

Ibn 'Umar reported a hadith like this through another chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi (RA) : What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.

This hadith has been reported on the authority of'Abdullah through another chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: The names dearest to Allah are 'Abdullah and 'Abdul Rahman.

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (ﷺ) gave her the name of Jamila.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: None of you should make another one stand in the meeting and then occupy his place.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters but with a slight variation of wording.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: None should make one's brother stand and then sit at his place. And it was common with Ibn 'Umar (RA) that when any person stood in the company (with a view to making room for him) he did not sit there.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Fever is due to vehemence of the heat of Hell, so cool it with water.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the Hell-fire, so cool it with water.

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: If there be bad luck, it is in the house, and the wife, and the horse.

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying. There is no transitive disease, no ill omen, and bad luck is found in the house, or wife or horse.

And Ibn Abi ‘Umar narrated to us, Sufyan narrated to us, from al-Zuhri, from Salim and Hamzah, the two sons of ‘Abdullah, from their father, from the Prophet, peace and blessings be upon him.

And Yahya ibn Yahya, and ‘Amr al-Naqid, and Zuhayr ibn Harb narrated to us, from Sufyan, from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him.

And ‘Amr al-Naqid narrated to us, Ya‘qub ibn Ibrahim ibn Sa‘d narrated to us, my father narrated to us, from Salih, from Ibn Shihab, from Salim and Hamzah, the two sons of ‘Abdullah ibn ‘Umar, from ‘Abdullah ibn ‘Umar, from the Prophet, peace and blessings be upon him.

And ‘Abd al-Malik ibn Shu‘ayb ibn al-Layth ibn Sa‘d narrated to me, my father narrated to me, from my grandfather, ‘Uqayl ibn Khalid narrated to me.

And Yahya ibn Yahya narrated to us, Bishr ibn al-Mufaddal informed us, from ‘Abd al-Rahman ibn Ishaq.

And ‘Abdullah ibn ‘Abd al-Rahman al-Darimi narrated to me, Abu al-Yaman informed us, Shu‘ayb informed us, all of them from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him, regarding bad omens, similar to the hadith of Malik. None of them mention in the hadith of Ibn ‘Umar contagion and bird omens except Yunus ibn Yazid.

'Umar bin Muhammad bin Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (ﷺ) had said. If bad luck is a fact, then it is in the horse, the woman and the house.

'Abdullah bin 'Umar reported on the authority of his father that Allah's Messenger (ﷺ) said: If there is bad luck in anything, it is the horse, the abode and the woman.

Salim, on the authority of his father. reported Allah's Apostle (ﷺ) as saying: Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba bin 'Abdul Mundhir and Zaid bin Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) commanding the killing of dogs and the killing of the striped and the short-tailed snakes, for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison (the pernicious effects of these two). Allah, however, knows best. 'Abdullah bin 'Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house, Zaid bin Khattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: 'Abdullah, wait. I said: Allah's Messenger (ﷺ) commanded (us) to kill them, whereupon he said that Allah's Messenger (ﷺ) forbade the killing of the snakes of the houses.

And it was narrated to us by Ishaq ibn Musa al-Ansari, who said: Anas ibn Iyad narrated to us, who said: Ubaydullah narrated to us, from Nafi', from Abdullah ibn Umar, from Abu Lubabah, from the Prophet, peace and blessings be upon him.

And Abdullah ibn Muhammad ibn Asma' al-Duba'i narrated to me, who said: Juwayriyah narrated to us, from Nafi', from Abdullah, that Abu Lubabah informed him that the Messenger of Allah, peace and blessings be upon him, "forbade the killing of the jinn that are in the houses."

Nafi' reported from 'Abdullah that Allah's Messenger (ﷺ) said: A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the insects of the earth.

And Nadr ibn ‘Ali al-Jahdhamiyy narrated to me, he said: ‘Abd al-A‘la narrated to us, from ‘Ubaydullah ibn ‘Umar, from Nafi‘, from Ibn ‘Umar, and from Sa‘id al-Maqburi, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, with similar meaning.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Nafi' reported that when Ibn 'Umar (RA) wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said: This is how Allah's Messenger (ﷺ) fumigated.