Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring 'Umrah) lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.

Jabir (b. 'Abdullah) (RA) reported Allah's Messenger (ﷺ) as saying: Life grant is for one upon whom it is bestowed.

Jabir bin 'Abdullah reported a hadith like this through another chain of transmitters.

Sulaiman bin Yasar, the freed slave of Maimuna, the wife of Allah's Apostle (ﷺ) , narrated from one of the Ansari Companions of Allah's Messenger (ﷺ) that Allah's Messenger (ﷺ) retained (the practice) of Qasama as it was in the pre-Islamic days.

This hadith has been narrated on the authority of Abu Salama bin 'Abdul Rahman and Sulaiman bin Yasar.

Abu Hurairah (RA) reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her. Allah's Apostle (ﷺ) (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.

Abu Hurairah (RA) reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (ﷺ) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal bin al-Nabigha al-Hudhali said: Messenger of Allah, why should I pay blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allah's Messenger (ﷺ) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.

Abu Hurairah (RA) reported that two women fought-the rest of the hadith is the same but herein no mention has been made of: He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal bin Malik.

Abu Hurairah (RA) reported that a person from amongst the Muslims came to Allah's Messenger (ﷺ) while he was in the mosque. He called him saying: Allah's Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allah's Messenger (ﷺ) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Take him and stone him. Ibn Shihab (one of the narrators) said: One who had heard Jabir bin 'Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of 'Id or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death). This hadith has been narrated through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through other chains of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No requital is payable for a wound caused by an animal, for (falling into) a well and a mine, and one-fifth (is the share of the government) in the buried treasure (treasure-trove).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.

This hadith has been narrated on the authority of Abu Hurairah (RA) with another chain of transmitters.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me, and whoso disobeys my commander disobeys me.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

The above tradition has been narrated on the authority of Khalid al- Juhani who said: The Prophet (ﷺ) of Allah (ﷺ) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.

Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: Do not prepare Nabidh by mixing nearly ripe and fresh dates and do not prepare Nabidh by mixing together fresh dates and grapes, but prepare Nabidh out of each (one of them) separately. Yahya stated that he had met 'Abdullah bin Abu Qatadah (RA) and he narrated it on the authority of his father that Allah's Apostle (ﷺ) said this.

This hadith is narrated on the authority of Abu Qatadah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not prepare Nabidh in gourd or jar or in a pitcher besmeared with pitch (known as green pitcher).

'A'isha reported: Allah's Messenger (ﷺ) was asked about "Bit", whereupon he said: Every drink that causes intoxication is forbidden.

'A'isha reported that Allah's Messenger (ﷺ) was asked about "Bit", whereupon he said that everything that causes intoxication is forbidden.

Jabir bin'Abdullah (RA) reported: We were with the Apostle of Allah (ﷺ) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah's Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah's Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Jews and the Christians do not dye (their hair), so oppose them.

A'isha reported that Gabriel (ؑ) (peace be upon him) made a promise with Allah's Messenger (ﷺ) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) (ﷺ) a staff. He threw it from his hand and said: Never has Allah or His messengers (angels) ever broken their promise. Then he cast a glance (and by chance) found a puppy under his cot and said: 'A'isha, when did this dog enter here? She said: BY Allah, I don't know He then commanded and it was turned out. Then Gabriel (ؑ) came and Allah's Messenger (ﷺ) said to him: You promised me and I waited for you. but you did not come, whereupon he said: It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.

'A'isha (the wife of Allah's Apostle) (ﷺ) said: When Allah's Messenger (ﷺ) fell ill. Gabriel (ؑ) used to recite these verses. "In the name of Allah. He may cure you from all kinds of illness and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye."

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: Nigella seed is a remedy for every disease except death.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one?

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

Abu Salama bin 'Abdul Rahman bin 'Auf reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Hurairah (RA) used to narrate these two (different ahadith) from Allah's Messenger (ﷺ) , but afterwards Abu Hurairah (RA) became silent on these words: "There is no transitive disease," but he stuck to this that the sick person should not be taken to one who is healthy. Harith bin Abu Dhubab (and he was the first cousin of Abu Hurairah (RA) ) said: Abu Hurairah (RA) , I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger (ﷺ) said: There is no transitive disease. Abu Hurairah (RA) denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Hurairah (RA) and he said to him some words in the Abyssinian language. He said to Harith (RA) : Do you know what I said to you? He said: No. Abu Hurairah (RA) said: I simply denied having said it. Abu Salama sad: By my life, Abu Hurairah (RA) in fact used to report Allah's Messenger (ﷺ) having said: There is no transitive disease. I do not know whether Abu Hurairah (RA) has forgotten it or he deemed it an abrogated statement in the light of the other one.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.

Mu'awiyah bin al-Hakam as-Sulami reported: I said: Messenger of Allah, there were things we used to do in the pre-Islamic days. We used to visit Kahins, whereupon he said: Don't visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours, so let it not prevent you (from doing a thing).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An ant had bitten a Prophet (ﷺ) (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him: "Because of an ant's bite you have burnt a community from amongst the communities which sings My glory."

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑabuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest word spoken by an Arab (pre-Islamic) in poetry is this verse of Labid: "Behold! apart from Allah everything is vain."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest word uttered by a poet is this verse of Labid: "Behold! apart from Allah everything is vain," and Umayya bin Abu Salt was almost a Muslim.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest verse recited by a poet is: "Behold! apart from Allah everything is vain," and Ibn Abu Salt was almost a Muslim.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: The truest couplet recited by a poet is: "Behold! apart from Allah everything is vain," and he made no addition to it.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The truest word which the poet stated is the word of Labid: " Behold! apart from Allah everything is vain."

Abu Salama reported: I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatadah (RA) and made a mention of that to him. He said: I heard Allah's Messenger (ﷺ) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.

This hadith has been narrated on the authority of Abu Qatadah (RA), but there is no mention of the words of Abu Salama (RA) : "I saw dreams (which perturbed me) but I did not cover myself with a mantle."