Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back. And when the takbir is pronounced he again runs back, and when takbir is over he comes back and distracts a man saying: Remember such and such, remember such and such, referring to something the man did not have in his mind. with the result that he does not know how much he has prayed; so when any one of you is not sure how much he has prayed. he should perform two prostrations while sitting (qa'da).

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said two rak'ahs of the noon prayer and then gave salutation when a man from Bani Sulaim came to him and said: Messenger of Allah. has the prayer been shortened, or have you forgotten? -and the rest of the hadith is the same.

Abu Hurairah (RA) reported: I offered with the Apostle of Allah (ﷺ) the noon prayer and the Messenger of Allah (ﷺ) gave salutation after two rak'ahs. A person from Bani Sulaim stood up, and the rest of the hadith was narrated as mentioned above.

Abu Salama bin 'Abual-Rahman reported: Abu Hurairah (RA) recited before them:" When the heaven burst asunder" (al-Qur'an, lxxxiv. 1) and performed prostration. After completing (the prayer) he informed them that the Messenger of Allah (ﷺ) has prostrated himself at it (this verse).

A hadith like this has been narrated by AbuSalama on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:" O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.

Abu Qatadah (RA) reported: The Messenger of Allah (ﷺ) said: When when he hears the Iqamah is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said:" When when he hears the Iqamah is pronounced" or" When call is made".

Abu Salama son of Abdul Rahman bin Auf (RA) reported Abu Hurairah (RA) as saying: Iqama was pronounced and we stood up and made rows straight till he (the Holy Prophet) stood at his place of worship (the place ahead of the rows where he stood to lead the prayer) before takbir tahrima. He reminded to (himself something) and went back saying that we should stand at our places and not leave them. We waited, till he came back to us and he had taken a bath and water trickled out of his head and then led us in prayer.

Abu Salama reported on the authority of Abu Hurairah (RA) that when Iqama was pronounced for the Messenger of Allah (ﷺ) , the people occupied their places in the rows before the Apostle of Allah (ﷺ) stood up at his place.

Abu Salama reported on the authority of Abu Hurairah (RA) that when Iqama was pronounced for the Messenger of Allah (ﷺ) , the people occupied their places in the rows before the Apostle of Allah (ﷺ) stood up at his place.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: He who finds a rak'ah of the prayer, he in fact finds the prayer.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) as saying: He who finds one rak'ah of the prayer with the Imam, he in fact finds the prayer.

This hadith has been narrated on the authority of Malik and there is no mention of "along with the Imam" and In the hadith transmitted by 'Abdullah the words are: "he in fact finds the entire prayer".

This hadith is narrated by Abu Huraira with another chain of transmitters.

Another hadith like this has been transmitted by Abu Hurairah (RA) .

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When it is a hot day, (delay) the prayer till the extreme heat passes away, for the intensity of heat is from the exhalation of Hell.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: The Fire made a complaint before the Lord saying." O Lord, some parts of mine have consumed the others." So it was allowed to take two exhalations, one exhalation in winter and the other exhalation in summer. That is why you find extreme heat (in summer) and extreme cold (in winter).

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of heat is from the Exhalation of Hell; and he also mentioned that the Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalation during the whole year, one exhalation during the winter and one exhalation during the summer.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) said: The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.

Jabir bin 'Abdullah reported that Umar bin al-Khattab had been cursing the pagans of the Quraish on the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet (ﷺ)) and said: Messenger of Allah, by God, I could not say. the 'Asr prayer till the sun set. Upon this the Messenger (ﷺ) said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah (ﷺ) performed ablution and we too performed ablution, and then the Messenger of Allah (ﷺ) said the 'Asr prayer after the sun had set and then said the evening prayer after it.

'Abdullah bin 'Umar reported: I heard the Messenger of Allah (ﷺ) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See the night prayer should be called 'Isha' and the bedouins call it Atama (because) they milk their camels late.

Ibn 'Umar said: The Messenger of Allah (ﷺ) said: Let the bedouin not gain upper hand over you in regard to the name of your prayer, i. e. night prayer, for it is mentioned 'Isha' in the Book of Allah (i. e. the Qur'an). (The bedouin call it 'Atama because) they make delay in milling their she-camels.

A hadith like this has been narrated by Abu Hurairah (RA) with another chain of transmitters with a very slight change of words.

In the hadith narrated of the authority of Abu Hurairah (RA) the Messenger of Allah (ﷺ) is reported to have said. while in the hadith narrated by Bakr (the words are like this): He heard the Messenger of Allah (ﷺ) as saying: Just see, can anything of his filthiness remain (on the body of) any one of you if there were a river at his door in which he washed himself five times daily? They, said: Nothing of his filthiness will remain (on his body). He said: That is like the five prayers by which Allah obliterates sins.

Abu Salama bin Abdul Rahman bin ' Auf (RA) heard Abu Hurairah (RA) say: (When) Allah's Messenger (ﷺ) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying): "Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say: "Rescue al-Walid bin Walid, Salama bin Hisham, and 'Ayyash bin Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed: "Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (III 128)

This hadith has been narrated on the authority of Abu Hurairah (RA) by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

Abu Salama reported it on the authority of Abu Hurairah (RA) that the Apostle of Allah (ﷺ) recited Qunut after ruku' in prayer for one month at the time of reciting (these words): "Allah listened to him who praised Him," and he said in Qunut: "O Allah! rescue al-Walid bin al-Walid; O Allah! rescue Salama bin Hisham; O Allah! rescue 'Ayyash bin Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Hurairah (RA) (further) said: I saw that the Messenger of Allah (ﷺ) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (ﷺ) abandoning this blessing upon them. It was said to him ( Abu Hurairah (RA) ): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?

Abu Salama narrated that Abu Hurairah (RA) told him that when the Messenger of Allah (ﷺ) pronounced: "Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isha' prayer: O Allah! rescue 'Ayyash bin Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words: "Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.

Abu Salama bin 'Abdul Rahman is reported to have said that he had heard Abu Hurairah (RA) saying: I would say prayer along with you which is near to the prayer of the Messenger of Allah (ﷺ) . and Abu Hurairah (RA) recited Qunut in the noon and in the 'Isha' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.

'A'isha reported: The Messenger of Allah (ﷺ) used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhan and shortened them. (This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are:" When it was dawn".)

'A'isha reported: The Messenger of Allah (ﷺ) used to pray while sitting (when he grew old) and he recited in this position and when the recitation equal to thirty or forty verses was left, he would then stand up and recite (for this duration) in a standing position and then bowed himself and then prostrated himself and did the same in the second rak'ah.

'A'isha reported that the Messenger of Allah (ﷺ) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.

Abu Salama bin Abdul Rahman asked 'A'isha about the (night) prayer of the Messenger of Allah (ﷺ) during the month of Ramadan. She said: The Messenger of Allah (ﷺ) did not observe either in Ramadan or in other months more than eleven rak'ahs (of the night prayer). He (in the first instance) observed four rak'ahs. Ask not about their excellence and their length (i. e. these were matchless in perfection and length). He again observed four rak'ahs, and ask not about their excellence and their length. He would then observe three rak'ahs (of the Witr prayer). 'A'isha again said: I said: Messenger of Allah, do you sleep before observing the Witr prayer? He said: O 'A'isha, my eyes sleep but my heart does not sleep.

Abu Salama asked 'A'isha about the prayer of the Messenger of Allah (ﷺ) She said: He observed thirteen rak'ahs (in the night prayer). He observed eight rak'ahs and would then observe Witr and then observe two rak'ahs sitting, and when he wanted to bow he stood up and then bowed down, and then observed two rak'ahs in between the Adhan and lqama of the dawn prayer.

Abu Salama reported that he asked 'A'isha about the prayer of the Messenger of Allah (ﷺ) (may peace he upon him) (during the night). The rest of the hadith is the same but with this exception that he (the Holy Prophet) observed nine rak'ahs including Witr.

Abu Salama is reported to have said. I came to 'A'isha. I said: O mother, inform me about the prayer of the Messenger of Allah (ﷺ) . She said: His (night prayer) in Ramadan and (during other months) was thirteen rak'ahs at night including two rak'ahs of Fajr.

'A'isha reported: Never did the earlier part of the dawn find the Messenger of Allah (ﷺ) but sleeping in my house or near me.

'A'isha reported: When the Apostle of Allah (ﷺ) had prayed the two rak'ahs (Sunan) of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.

A hadith like this has been narrated by 'A'isha by another chain of transmitters.