Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) used to exhort (his Companions) to pray (at night) during Ramadan without commanding them to observe it as an obligatory act, and say: He who observed the night prayer in Ramadan because of faith and seeking his reward (from Allah), all his previous sins would be forgiven. When Allah's Messenger (ﷺ) died, this was the practice, and it continued thus during Abu Bakr's caliphate and the early part of 'Umar's caliphate.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said):" What I did in secret." And in the hadith narrated by Ibn 'Uyaina there is some addition.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you gets up at night (for prayer) and his tongue falters in (the recitation) of the Qur'an, and he does not know what he is reciting, he should go to sleep.

This hadith has been narrated by Ibn 'Umar from the Apostle of Allah (ﷺ) , but in the hadith transmitted by Musa bin 'Uqba, this addition is made:" When one who had committed the Qur'an to memory (or who is familiar with it) gets up (for night prayer) and recites it night and day, it remains fresh in his mind, but if he does not get up (for prayer and thus does not recite it) he forgets it."

This hadith has been transmitted by Zuhri.

This hadith has been narrated by Zuhri with the same chain of transmitters.

'A'isha said that the Messenger of Allah (ﷺ) did not abandon observing two rak'ahs after 'Asr, but she reported Allah's Messenger (ﷺ) as saying: Do not get used to observe prayer at the time of the rising sun and at the time of its setting and (exhorted the Muslims) to pray at their times.

Salim bin 'Abdullah bin 'Umar reported: The Messenger of Allah (ﷺ) (may peace he upon him) led one of the two groups In one rak'ah of prayer in danger, while the other group faced the enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. And then they (the members of the second group) came and the Apostle of Allah (ﷺ) led them in one rak'ah of prayer. Then the Apostle of Allah (ﷺ) pronounced salutation, and then they (the members of the Ant group) completed the rak'ah and they (the members of the second group) completed the rak'ah.

This hadith has been narrated by Ibn 'Umar (RA) by another chain of transmitters.

Tawus reported that Ibn Abbas (RA) narrated the words of the Apostle of Allah (ﷺ) about taking bath on Friday. Tawus said: I asked Ibn Abbas (RA) it one should apply to oneself perfume or oil which is available with his wife. He ( Ibn Abbas (RA) ) said: I do not know of it.

Hammam bin Munabbih reported this hadith from Abu Hurairah (RA) who reported from the Apostle of Allah (ﷺ) but he did not say: "That time is short."

Abu Hurairah (RA) reported Muhammad, the Messenger of Allah (ﷺ) , as saying: We who are the last would be the first on the Day of Resurrection but they (other Ummahs) were given the Book before us and we were given after them, and this was the day that was prescribed for them but they disagreed on it. And Allah guided us to it. and they came after us with regard to it, the Jews observing the next day and the Christians the day following that.

Jabir bin 'Abdullah reported that a person came (in the Mosque) while the Apostle of Allah (ﷺ) was delivering the sermon on Friday (standing) on the pulpit. He (the Holy Prophet) said to him: "Have you offered two rak'ahs?" He said: "No". Upon this he said: "Then observe (them)".

Ibn 'Abbas reported: I participated in the Fitr prayer with the Apostle of Allah (ﷺ) and Abu Bakr, 'Umar and 'Uthman, and all of them observed this prayer before the Khutbah, and then he (the Holy Prophet) delivered the sermon. Then the Apostle of Allah (ﷺ) descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal (RA) was with him. He then recited (this verse): O Prophet, when believing women come to thee giving thee a pledge that they will not associate aught with Allah" (lx. 12) till he finished (his address to) them and then said: Do you conform to it (what has been described in the verse)? Only one woman among them replied: Yes, Apostle of Allah (ﷺ) , but none else replied. He (the narrator) said: It could not be ascertained who actually she was. He (the Holy Prophet) exhorted them to give alms. Bilal (RA) stretched his cloth and then said: Come forward with alms. Let my father and mother be taken as ransom for you. And they began to throw rings and ringlets in the cloth of Bilal (RA) .

Jabir bin 'Abdullah reported: The Apostle of Allah (ﷺ) stood up on the day of 'Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Apostle of Allah (ﷺ) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal (RA) . Bilal (RA) had stretched his cloth in which women were throwing alms. I (one of the narrators) said to 'Ata' (the other narrator): It must be Zakat on the day of Fitr. He ('Ata') said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to 'Ata': Is it right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?

Ibn 'Abbas and Jaibir bin 'Abdullah al-Ansari reported: There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He ('Ata', one of the narrators) said: Jabir bin 'Abdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama.

'Ata' reported that Ibn 'Abbas sent (him) to Ibn Zubair at the commencement of the oath of allegiance to him (for Caliphate saying): As there is no Adhan on 'Id-ul-Fitr, so you should not pronounce it. Ibn Zubair did not pronounce Adhan on that day. He (Ibn 'Abbas) also sent him (with this message) that sermon (is to be delivered) after the prayer, and thus it was done. So ibn Zubair observed prayer before Khutbah.

Abu Hurairah (RA) reported: While the Abyssinians were busy playing with their arms in the presence of the Messenger of Allah (ﷺ) 'Umar bin Khattab came there. He bent down to take up pebbles to throw at them (in order to make them go off). The Messenger of Allah (ﷺ) said to him: 'Umar, leave them alone.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Did you not see when the man died and his eyes were fixedly open? He ( Abu Hurairah (RA) ) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.

'Abdullah bin Abu Mulaikah said: The daughter of 'Uthman bin 'Affan died in Makkah. We came to attend her (funeral). Ibn 'Umar and Ibn 'Abbas were also present there, and I was sitting between them. He added: I (first sat) by the side of one of them, then the other one came and he sat by my side. 'Abdullah bin 'Umar said to 'Amr bin 'Uthman who was sitting opposite to him: Will you not prevent the people from lamenting, for the Messenger of Allah (ﷺ) had said:" The dead is punished because of the lamenting of his family for him"?

This hadith has been narrated by Zuhri with the same chain of transmitters.

This hadith has been narrated by another chain of transmitters except with this variation (of words) that in the hadith narrated by Ma'mar (the words are):" I do not know whether the hadith is marfu'."

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of narrators up to these words:" two great mountains." No mention is made of what followed (these words) ; and in the hadith transmitted by 'Abdul A'la (the words are):" till (the burial) is complete." In the hadith transmitted by 'Abd ar-Razzaq (the words are):" till he is placed in the grave."

In the hadith transmitted by Yahya bin Sa'id on the authority of Qatada (the words are): (The believing servant) finds relief from the troubles of the world and its hardships and (gets into) the Mercy of Allah.

It is reported on the authority of Ibn Juraij that the Holy Prophet (ﷺ) said: Should anyone amongst you see a bier he must stand up so long as it is within sight in case he does not intend to follow it.

Ibn Juraij told me that Abu Zubair heard Jabir say that the Holy Prophet (ﷺ) kept standing for a bier until it disappeared.

Again Abu Zubair heard Jabir say that the Holy Prophet (ﷺ) and his Companions kept standing for a bier of a Jew until it disappeared from sight.

A hadith like this has been transmitted on the authority of Jabir bin 'Abdullah.

This hadith has been narrated through another chain of transmitters.

'Umara reported: I heard Abd Sa'id al-Khudri as saying that he had heard Allah's Messenger (ﷺ) make (this) observation with a gesture of his five fingers, and then he narrated the hadith as transmitted by 'Uyaina (hadith 2134).

A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.

Sa'd bin Abu Sarh heard Abu Sa'id al-Khudri as saying: We, on behalf of young or old, free or slave, used to take out the Zakat of Fitr while the Messenger of Allah (ﷺ) (may peace he upon him) was among us, in three kinds, one sa' of dates, one sa' of cheese, or one sa' of barley, and we continued to take that out till the time of Mu'awiyah, for he saw that two mudds of wheat were equal to one sa' of dates. Abu Sa'id sald: I would continue to take that out as before (i e. one sa' of wheat).

Abu Sa'id al Khudri reported: We used to take out the Zakat of Fitr in three kinds, cheese, dates and barley.

Jabir bin 'Abdullah al-Ansari reported Allah's Messenger (ﷺ) as saying: The owner of a camel who does not pay what is due on it, would be punished in this way: that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus: "Take your treasure which you concealed, for I do not need it." When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid bin Umair saying this. We then asked Jabir bin 'Abdullah about this. And he also said like Ubaid bin Umair, Abu Zubair said: I heard 'Ubaid bin 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah said to him: "Spend, I will bestow upon you." And the Messenger of Allah (ﷺ) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don't you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).

This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters.

Hammam bin Munabbih reported that-this is out of (those ahadith) which Abu Hurairah (RA) narrated to us from Muhammad, the Messenger of Allah (ﷺ) . And he while making a mention of ahadith reported from Allah's Messenger (ﷺ) said this: Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa.

Hammam bin Munabbih said: These are some of the a hadith of Muhammad the Messenger of Allah (ﷺ) , transmitted to us on the authority of Abu Hurairah (RA) . So he narrated one hadith out of them (as this): The Messenger of Allah (ﷺ) said: No woman should observe fast when her spouse is present (in the house) but with his permission. And she should not admit any (mahram) in his house, while he (her husband) is present, but with his permission. And whatever she spends from his earnings without his sanction, for him is half the reward.

This hadith has been narrated by Zuhri through another chain of transmitters.

This hadith has been narrated by Zuhri with the same chain of transmitters.