A hadith like this has been transmitted by Hammam bin Munabbih from the Apostle of Allah (ﷺ) on the authority of Abu Hurairah (RA) .

'A'isha reported: It was in the house of Maimuna that the Messenger of Allah (ﷺ) first fell ill. He asked permission from his wives to stay in her ('A'isha's) house during his illness. They granted him permission. She ('A'isha) narrated: He (the Holy Prophet) went out (for prayer) with his hand over al-Fadl bin 'Abbas and on the other hand there was another person and (due to weakness) his feet dragged on the earth. 'Ubaidullah said: I narrated this hadith to the son of 'Abbas ('Abdullah bin 'Abbas) and he said: Do you know who the man was whose name 'A'isha did not mention? It was 'Ali.

'A'isha reported: When the Messenger of Allah (ﷺ) came to my house, he said: Ask Abu Bakr (RA) to lead people in prayer. 'A'isha narrated: I said, Messenger of Allah, Abu Bakr (RA) is a man of tenderly feelings; as he recites the Qur'an, he cannot help shedding tears: so better command anyone else to lead the prayer. By Allah, there is nothing disturbing in it for me but the idea that the people may not take evil omen with regard to one who is the first to occupy the place of the Messenger of Allah (ﷺ) . I tried to dissuade him (the Holy Prophet) twice or thrice (from appointing my father as an Imam in prayer), but he ordered Abu Bakr (RA) to lead the people in prayer and said: You women are like those (who had) surrounded Yusuf.

This hadith is narrated on the authority of Anas bin Malik (RA) by another chain of transmitters.

Mughira bin Shu'bah reported that he participated in the expedition of Tabuk along with the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) went out to answer the call of nature before the morning prayer, and I carried along with him a jar (full of water). When the Messenger of Allah (ﷺ) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said: I also moved along with him till he came to the people and (he found) that they had been saying their prayer under the Imamah of 'Abdul Rahman bin 'Auf. The Messenger of Allah (ﷺ) could get one rak'ah out of two and said (this) last rak'ah along with the people. When Abdul Rahman bin 'Auf pronounced the salutation, the Messenger of Allah (ﷺ) got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Apostle of Allah (ﷺ) finished his prayer, he turned towards them and then said: You did well, or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.

This hadith is narrated by Hamza bin Mughira by another chain of transmitters (but with the addition of these words): I made up my mind to hold Abdul Rahman bin 'Auf back, but the Messenger of Allah (ﷺ) said: "Leave him."

This hadith is transmitted by Muhammad bin Rafi', Abu'I-Razzaq. Ma'mar, Hammam on the authority of Abu Hurairah (RA) with the addition of (the word) "prayer".

Hammam bin Munabbih reported: This is what was transmitted to us by Abu Hurairah (RA) from the Messenger of Allah (ﷺ) and, while making a mention of a few ahadith, said: (The Messenger of Allah (ﷺ) directed us thus): Establish rows in prayer, for the making of a row (straight) is one of the merits of prayer.

'Abdullah bin Sa'id reported: The Apostle of Allah (ﷺ) led us in the morning prayer in Makkah and began Sarat al-Mu'minin (xxiii) but when he came to the mention of Moses (ؑ) and Aaron (verse. 45) or to the mention of Jesus (verse 50), a cough got the better of him, and he bowed. 'Abdullah bin Sa'ib was present there, and in the hadith narrated by Abdul Razzaq (the words are): He cut short (the recitation) and bowed.

This hadith has been narrated by Zuhri with the same chain of transmitters but with this addition: "And he did not lead the player after this till his death."

This hadith has been narrated by Zuhri with the same chain of transmitters.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When any one of you leads the people in prayer, he should be brief for among them are the young and the aged, the weak and the sick. But when one of you prays by himself, he may (prolong) as he likes.

Ibn Juraij reported: I asked 'Ata': What do you recite when you are in a state of bowing (in prayer)? He said: "Hallowed be Thou, and with Thy praise, there is no god but Thou." Son of Abd Mulaikah narrated to me on the authority of 'A'isha (who reported): I missed one night the Apostle of Allah (ﷺ) (from his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of (another) affair, whereas you are (occupied) in another one.

This hadith has been reported by Ma'mar on the authority of al-Zuhri with the came chain of transmitters, but here no mention has been made of Mina or 'Arafa, and he said: It was in the Farewell Pilgrimage or on the Day of Victory.

This hadith has been narratted by Abu Huraira by another chain of transmitters.

Hammam bin Munabbih reported: That is what Abu Hurairah (RA) reported to us from the Messenger of Allah (ﷺ) and he narrated (some) ahadith one of which is that the Messenger of Allah (ﷺ) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.

Tawus reported: We asked Ibn Abbas (RA) about sitting on one's buttocks (in prayer). (ala alqadmein) He said: It is sunnah. We said to him: We find it a sort of cruelty to the foot. Ibn 'Abbas said: It is the sunnah of your Apostle (ﷺ) .

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: He who eats of this plant (garlic) should not approach our mosque and should not harm us with the odour of garlic.

Ibn Juraij has narrated it with the same chain of transmitters: He who eats of this plant, i. e. garlic, should not come to us in our mosque, and he made no mention of onions or leek.

Sulaiman bin Buraida narrated it on the authority of his father that a man cried out in the mosque saying: Who had called out for the red camel? Upon this the Apostle of Allah (ﷺ) said: May it not be restored to you! The mosques are built for what they are meant.

Ibn 'Umar reported that when the Messenger of Allah (ﷺ) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee. Another version on the authority of Ibn 'Umar (RA) says: When the Messenger of Allah (ﷺ) sat for tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like (fifty-three) and pointed with his finger of attestation.

Ibn 'Abbas reported: Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Apostle of Allah (ﷺ) ; and when I heard that I came to knew that they (the people) had finished the prayer.

Abu Hurairah (RA) reported ahadith from the Messenger of Allah (ﷺ) , and one of them is that the Messenger of Allah (ﷺ) (may peace be upon), said: When the call is made for prayer come to it walking with tranquility, and pray what you are in time for, and complete what you have missed.

This Arabic text is part of previous Hadeeth No.8666 but not taken with that and not transmitted.

This hadith is narrated by Abu Huraira with another chain of transmitters.

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) narrated to us from the Holy Prophet (ﷺ) and he transmitted some ahadith-one of them was that the Messenger of Allah (ﷺ) said: Let the heat become less severe before prayer, for the intensity of heat is from the exhalation of Hell.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels take turns among you by night and by day, and the rest of the hadith is the same.

'A'isha reported: The Apostle of Allah (ﷺ) one night delayed (observing the 'Isha' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by 'Abdul Razzaq (the words are): "Were it not that it would impose burden on my people."

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) was one night occupied (in some work) and he delayed it ('Isha' prayer) till we went to sleep in the mosque. We then woke up and again went to sleep and again woke up. The Messenger of Allah (ﷺ) then came to us and said: None among the people of the earth except you waits for prayer in the night.

Ibn Juraij reported: I said to Ata': Which time do you deem fit for me to say the 'Isha' prayer, -as an Imam or alone, -that time which is called by people 'Atama? He said: I heard Ibn 'Abbas saying: The Apostle of Allah (ﷺ) one night delayed the 'Isha' prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then 'Umar bin Khattab stood up and said (loudly) "Prayer." Ata' further reported that Ibn 'Abbas said: The Apostle of Allah (ﷺ) came out, and as if I am still seeing him with water trickling from his head, and with his hand placed on one side of the head, and he said: Were it not hard for my Ummah, I would have ordered them to observe this prayer like this (i. e. at late hours). I inquired from 'Ata' how the Apostle of Allah (ﷺ) placed his hand upon his head as Ibn Abbas (RA) had informed. So Ata' spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it (went) to the earlock and the part of the beard. It (the hand) neither held nor caught anything but this is how (it moved). I said to Ata': Was it mentioned to you (by Ibn Abbas (RA) ) how long did the Apostle (ﷺ) delay it (the prayer) during that night? He said: I do not know (I cannot give you the exact time). Ali' said: I love that I should say prayer, whether as an Imam or alone at delayed hours as the Apostle of Allah (ﷺ) said that night, but if it is hard upon you in your individual capacity or upon people in the congregation and you are their Imam, then say prayer ('Isha') at the middle hours neither too early nor too late.

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) reported to us from the Messenger of Allah (ﷺ) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (ﷺ) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).

This hadith has been narrated by the chain of transmitters by Abu Sahl 'Uthman bin Hakim.

'Itban bin Malik reported: I came to the Messenger of Allah (ﷺ) and the rest of the hadith is the same as narrated (above) except this that a man said: Where is Malik bin Dukhshun or Dukhaishin, and also made this addition that Mahmud said: I narrated this very hadith to many people and among them was Abu Ayyub al-Ansari who said: I cannot think that the Messenger of Allah (ﷺ) could have said so as you say. He (the narrator) said: I took an oath that if I ever go to 'Itban. I would ask him about it. So I went to him and found him to be a very aged man, having lost his eyesight, but he was the Imam of the people. I sat by his side and asked about this hadith and he narrated it in the same way as he had narrated it for the first time. Then so many other obligatory acts and commands were revealed which we see having been completed. So he who wants that he should not be deceived would not be deceived.

A hadith like this has been narrated by Hammam bin Munabbih on the authority of Abu Hurairah (RA) .

A hadith like this has been reported by Zuhri, with the same chain of transmitters, and in it mention was made of Mina only, but not of other places.

'Abdullah b. Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned:He who did it, i. e. the Messenger of Allah (ﷺ), was better than I.

A hadith like this has been reported by Ishaq with the same chain of transmitters.

Ka'b bin Malik reported: The Messenger of Allah (ﷺ) did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak'ahs in it he sat down in it.

Zuhri reported this hadith with the same chain of transmitters, except this that he made a mention of one year or two years.

Zurara bin Aufa reported that Sa'd bin Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sa'd. She ('A'isha) said: Who is Hisham? He said: The son of 'Amir. She said: What a fine man he was; he participated in the Battle of Uhud along with the Messenger of Allah (ﷺ) . Hakim bin Aflah said: If I ever knew that you do not go to 'A'isha, I would not have informed you about her hadith (So that you would have gone to her and heard it from her orally).