Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of Sana' and the other is that of Yamama.

Abd ibn Humaid narrated to us, ‘Abd al-Razzaq informed us, Ma‘mar informed us, from al-Zuhri, from Abu Salamah, from Jabir.
And Abu ‘Imran Muhammad ibn Ja‘far ibn Ziyad narrated to me—and the wording is his—he informed us, Ibrahim, meaning Ibn Sa‘d, informed us, from al-Zuhri, from Sinan ibn Abi Sinan al-Du’ali, from Jabir ibn ‘Abd Allah, who said:
“We went on an expedition with the Messenger of Allah, peace and blessings be upon him, towards Najd. The Messenger of Allah, peace and blessings be upon him, caught up with us in a valley with many thorny trees. The Messenger of Allah, peace and blessings be upon him, dismounted under a tree and hung his sword on one of its branches. The people dispersed in the valley seeking shade under the trees. The Messenger of Allah, peace and blessings be upon him, said: ‘A man came to me while I was sleeping and took the sword. I woke up and he was standing over my head, and I did not realize except that the sword was drawn in his hand. He said to me: “Who will protect you from me?” I said: “Allah.” Then he said a second time: “Who will protect you from me?” I said: “Allah.” So he sheathed the sword, and here he is sitting, and the Messenger of Allah, peace and blessings be upon him, did not harm him.’”

Hammam bin Munabbih reported: Abu Hurairah (RA) reported us some ahadith from Allah's Messenger (ﷺ) amongst many, (and) one is this that Allah's Messenger (ﷺ) said: A person lit fire and when the atmosphere was aglow, moths and insects began to fall into the fire, but I am there to hold them back, but they are plunging into it despite my efforts, and he further added: That is your example and mine. I am there to hold you back from fire and to save you from it, but you are plunging into it despite my efforts.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful and he made it complete but for one brick in one of its corners. People began to walk round it, and the building pleased them and they would say: But for this brick your building would have been perfect. Muhammad (ﷺ) said: And I am that final brick.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

The above hadith has likewise been narrated through another chain of transmitters.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

Abu Bakr ibn Abi Shaybah and Abu Kurayb narrated to us, they said: Abu Mu'awiyah narrated to us. (H) And Ibn Numayr narrated to us, my father narrated to us, both of them from Al-A'mash, from Abu Salih, from Abu Hurayrah. (H) And Qutaybah ibn Sa'id narrated to us, Al-Mughira—meaning Al-Hizami—narrated to us. (H) And Ibn Abi 'Umar narrated to us, Sufyan narrated to us, both of them from Abu Al-Zinad, from Al-A'raj, from Abu Hurayrah. (H) And Ubaydullah ibn Mu'adh narrated to us, my father narrated to us, Shu'bah narrated to us, from Muhammad ibn Ziyad, he heard Abu Hurayrah. (H) And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar informed us, from Hammam ibn Munabbih, from Abu Hurayrah—all of them said, from the Prophet, peace and blessings be upon him:

"Leave me as long as I leave you; and in the narration of Hammam: as long as you are left. Indeed, those before you were destroyed only because of their excessive questioning and their disagreement with their prophets." Then they mentioned something similar to the hadith of Az-Zuhri, from Sa'id and Abu Salamah, from Abu Hurayrah.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition: "A person asked about a thing from Allah's Apostle (ﷺ) and he indulged in hair-splitting."

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

Abu Hurairah (RA) reported so many 'ahadith from Allah's Messenger (ﷺ) and one among them was that Allah's Messenger (ﷺ) is reported to have said: By Him in Whose Hand is the life of Muhammad, a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than one's own family, one's property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.

Abu Hurairah (RA) reported many ahadith from Allah's Messenger (ﷺ) and one is that Allah's Messenger (ﷺ) said: I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Allah's Messenger how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle (ﷺ) between us (between I and Jesus Christ).

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "The newborn child is touched by the satan (when he comes in the world) and he starts crying because of the touch of satan." In the hadith transmitted on the authority of Shu'aib there is a slight variation of wording.

Abu Hurairah (RA) reported ahadith from the Messenger of Allah (ﷺ) (and one of them was) that Allah's Messenger (ﷺ) said Jesus son of Mary saw a person committing theft; thereupon Jesus said to him: You committed theft. He said: Nay. By Him besides Whom there is no god (I have not committed theft). Thereupon Jesus said: I affirm my faith in Allah. It is my ownself that deceived me.

Hammam bin Munabbih reported that Abu Hurairah (RA) reported many ahadith from Allah's Messenger (ﷺ) and one of them speaks that Allah's Messenger (ﷺ) is reported to have said: Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (ؑ) (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses (ؑ) to take bath along with us; but scrotal hernia. One day when he ( Moses (ؑ)) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses (ؑ) raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses (ؑ), and they said: By Allah, there is no trouble with Moses (ؑ). The stone stopped after he ( Moses (ؑ)) had been seen. He took hold of his garments and struck the stone. Abu Hurairah (RA) said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (ؑ) (peace be upon him).

Abu Hurairah (RA) reported that the Angel of Death was sent to Moses (ؑ) (peace be upon him) to inform of his Lord's summons. When he came, he ( Moses (ؑ)) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said: You sent me to a servant who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox, and he would be granted as many years of life as the number of hair covered by his hand. He ( Moses (ؑ)) said: My Lord what would happen then? He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereupon Allah's Messenger (ﷺ) said: If I were there, I would have shown you his grave beside the road at the red mound.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said that the Angel of Death came to Moses (ؑ) and said: Respond (to the call) of Allah (i. e. be prepared for death). Moses (ؑ) (peace be upon him) gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah (the Exalted) and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place (and revived his eyesight) and said: Go to My servant and say: Do you want life? And in case you want life, keep your hand on the body of the ox and you would live such number of years as the (number of) hair your hand covers. He ( Moses (ؑ)) said: What, then? He said: Then you would die, whereupon he ( Moses (ؑ)) said: Then why not now? (He then prayed): Allah, cause me to die close to the sacred land. Allah's Messenger (ﷺ) said: Had I been near that place I would have shown his grave by the side of the path at the red mound.

'A'isha reported: Never did I feel jealous of any wife amongst the wives of Allah's Apostle (ﷺ) as I feel in case of Khadija (RA) (though I had never seen her), for he praised her very often.

'A'isha reported that Allah's Apostle (ﷺ) did not marry any other woman till her (Khadija's) death.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying while the bier of Sa'd bin Mu'adh was placed before them: The Throne of the most Gracious shook at the death of Sa'd bin Mu'adh.

This hadith has been narrated on the authority of Jabir through another chain of transmitters, but with this difference that there is no mention of the Angels and the weeping of a female mourner.

Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (ﷺ) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle (ﷺ) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger (ﷺ) I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out: I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear.I narrated this dream to Hafsa and she narrated it to Allah's Messenger, whereupon Allah's Apostle (ﷺ) said: Worthy is this man 'Abdullah, O that he would pray at night, and Salim added that 'Abdullah afterwards slept only but for a small part of the night.

Ibn Musayyib reported that Hassan said to a circle in which there was also Abu Hurairah (RA) : Abu Hurairah (RA) , I adjure you by Allah (to tell) whether you-had not heard Allah's Messenger (ﷺ) saying like this.

This hadith has been transmitted on the authority of Abu Huraira but with the variation that the hadith transmitted on the authority of Malik conclude with the words of Abu Huraira and there is no mention of a transmission of these from Allah's Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ): " who spreads his cloth," to the end.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said: Allah's Messenger, I am of an advanced age with a (large) family. Thereupon Allah's Messenger (ﷺ) said: The best women are those who ride (the camels) ; the rest of the hadith is the same but with this difference that, instead of the word Ar'a the word Ahna has been used (and the complete sentence is like this): That they treat children in their childhood with affection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The best women who ride the camels are the pious women of the Quraish; they treat with affection children in their childhood and keep a strict watch on the wealth of their spouses.

''Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said: Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn 'Umar (RA) said: People were (not understanding) these words of the Messenger of Allah (ﷺ) which had been uttered pertaining to one hundred years. Allah's Messenger (ﷺ) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If the din were at the Pleiades, even then a person from Persia would have taken hold of it, or one amongst the Persian descent would have surely found it.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: You would find people like one hundred camels and you would not find even one (camel) fit for riding.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abdul Razziq (the words are):" Neither nurse grudge nor sever (the ties of kinship), nor nurse enemity."

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."

This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiyahh (RA) there is an addition of these words: He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.

Jabir bin 'Abdullah reported that a person from the emigrants struck the back of an Ansari. He came to Allah's Apostle (ﷺ) and asked for compensation. Thereupon Allah's Apostle (ﷺ) said: Leave it. for it is something disgusting. Ibn Mansur said that in the narration transmitted on the authority of Amr (these words are also found):" I heard Jabir."

This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported a hadith from Allah's Messenger (ﷺ) ; (one of them was this) that Allah's Messenger (ﷺ) said: None amongst you should point a weapon towards his brother, for he does not know that Satan might cause the weapon (to slip) from his hand and (he may injure anyone) and thus he may fall into Hell-Fire.

Abu Hurairah (RA) reported from Allah's Messenger (ﷺ) A hadith out of which one was this that Allah's Messenger (ﷺ) said: A woman got into Hell-Fire because of a cat whom she had tied, and thus it could not eat, and she did not let it free so that it could devour the insects of the earth, until it died.

This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are): "He would enter into Fire, except for the fulfilment of the oath."