Anas reported that a person said to Allah's Messenger (ﷺ) : When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and there is no mention of his deficiency in limbs.

Abu Hurairah (RA) reported from Allah's Messenger (may peace be upom him) many ahadith and one amongst them is that he is reported to have said: An infant is born according to his (true) nature. It is his parents who make him a Jew, a Christian, just as a she-camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears (i. e. after birth). They (the Companions of the Holy Prophet) said: What is your opinion about him who dies in infancy? Thereupon Allah's Apostle (ﷺ) said: It is Allah alone Who knows best what they would be doing.

This hadith has been transmitted on the authority of Shu'aib and Ma'qil with a slight variation of wording.

Ibn Mas'ud reported that Umm Habiba said: O Allah, enable me to derive benefit from my husband, Allah's Messenger (ﷺ) , and from my father Abu Sufyan (RA) , and from my brother Mu'awiyah. Allah's Messenger (ﷺ) said to her: Verily, you have asked Allah about the durations of life already set, and the steps which you would take, and the sustenances the share of which is fixed. Nothing would take place earlier than its due time, and nothing would be deferred beyond that when it is due. So, if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave, it would have been better for you. A person said: Allah's Messenger, what about those apes and swine which suffered metamorphosis? Thereupon Allah's Apostle (ﷺ) said: Verily, Allah, the Exalted and Glorious, did not destroy a people or did not torment a people, and let their race grow. Apes and swine had been even before that (when the deniers of truth were tormented and suffered metamorphosis).

Yahya ibn Ayyub, Qutaybah, and Ibn Hujr narrated to us, they said: Isma'il—meaning Ibn Ja'far—narrated to us, from Al-'Ala', from his father, from Abu Hurayrah.
And Ibn Numayr, Abu Kurayb, and 'Amr al-Naqid narrated to us, they said: Ishaq ibn Sulayman narrated to us, from Hanzalah, from Salim, from Abu Hurayrah.
And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar narrated to us, from Hammam ibn Munabbih, from Abu Hurayrah.
And Abu Tahir narrated to me, Ibn Wahb informed us, from 'Amr ibn al-Harith, from Abu Yunus, from Abu Hurayrah—all of them said: from the Prophet, peace and blessings be upon him, similar to the hadith of al-Zuhri, from Humayd, from Abu Hurayrah, except that they did not mention: "and miserliness will be cast."

Hammam bin Munabbih reported so many ahadith from Abu Hurairah (RA) and one out of them is this; that Allah's Messenger (ﷺ) said that Allah thus stated: When My servant draws close to me by the span of a palm, I draw close to him by the space of a cubit, and when he draws close to Me by the space of a cubit, I draw close to him by the space (covered) by two hands, and when he draws close to Me by the space (covered by) two hands, I go in hurry towards him.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Verily, there are ninety-nine names for Allah, i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Hurairah (RA) who reported it from Allah's Apostle (ﷺ) that he said: "He is Odd (one) and loves odd number."

Hammam bin Munabbih said: Abu Hurairah (RA) narrated to us ahadith from Allah's Messenger (ﷺ) and out of these, one is that Allah's Messenger (ﷺ) said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said: By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that a person committed sin beyond measure and when he was going to die, he left this will: (When I die), burn my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth: Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him: What prompted you to do this? He said: My Lord, it was Thine fear or Thine awe, and Allah pardoned him because of this.

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) came to the grave of 'Abdullah bin Ubayy as he was placed in that. The rest of the hadith is the same.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording.

Hammam bin Munabbih reported: These are some of the ahidith which Abu Hurairah (RA) reported from Allah's Messenger (ﷺ) and one is this that he is reported to have said: The (members of the) first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh, nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk and every one of them would have two spouses (so beautiful) that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart, glorifying Allah morning and evening.

Abu Sa'id al-Khudri and Abu Hurairah (RA) both reported Allah's Messenger (ﷺ) as saying: There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allah, the Exalted and Glorious, are:" And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do". (VII; 43)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, created Adam ؑin His own image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So he who would get into Paradise would get in the form of Adarn, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters with a slight variation of wording.

Hammam bin Munabbih reported that Abu Hurairah (RA) narrated to them some ahadith of Allah's Messenger (ﷺ) and one of them is this that Allah's Messenger (ﷺ) said: The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) said: When a person dies, he is shown his seat morning and evening. If he is one amongst the inmates of Paradise (he is shown his seat) in Paradise and if he is one amongst the denizens of Hell-Fire (he is shown his seat) in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Hammad through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) many ahadith and one of them was this: The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until the women of the tribe of Daus would be seen going round Dhi al-Khalasa (for worship) and Dhi al-Khalasa is a place in Tabala, where there was a temple in which the people of the tribe of Daus used to worship the idol.

This hadith has been transmitted on the authority of Zuhri.

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) reported from Allah's messenger (ﷺ) and in this connection he reported so many ahadeeth (and one of them was this): Allah's Messenger (ﷺ) said: Kisra would die and then there would be no Kisra after him. Qaisar would die and there would be no Qaisar after him, but you will distribute their treasures in the cause of Allah.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.

Ibn 'Umar reported that Allah's Messenger (ﷺ) happened to pass by Ibn Sayyad along with his Companions including 'Umar b. Khattab as he was playing with children near the battlement of Bani Maghala and he was also a child by that time. The rest of the hadith is the same as narrated by Ibn Umar (in which there is a mention of) setting out of Allah's Apostle (ﷺ) along with Ubayy b. Ka'b towards the date-palm trees.

Abu Hurairah (RA) reported so many ahadith from Allah's Apostle (ﷺ) and amongst these one was this that Allah's Messenger (ﷺ) said: There is a bone in the human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said: Allah's Messenger, which bone is that? Thereupon he said: It is the spinal bone.

A'mash has narrated this hadith on the same authority and said: The Messenger of Allah (ﷺ) was standing amongst us and he told us four things. He then narrated the hadith like the one reported by Abu Mua'wiya, but did not mention the words" His creation" and said: His veil is the light.

'A'isha reported that Allah's Messenger (ﷺ) said: The Angels were born out of light and the Jinns were born out of the spark of fire and Adam ؑwas born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay).

Hammim bin Munabbih reported: This is what Abu Hurairah (RA) reported to us from Allah's Messenger (ﷺ) and in this connection he narrated some of the ahadith and Allah's Messenger (ﷺ) said: It was said to people of Israel: Enter this land saying Hitta (Remove Thou from us the burden of our sins), whereupon We would forgive you your sins, but they twisted (this statement) and entered the gate dragging upon their breech and said: The "grain in the ear."