Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.

IbnJuraij reported: 'Ata' reported that Jabir bin'Abdullah (RA) came to perform 'Umrah, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (ﷺ) and during the time of Abi Bakr and 'Umar.

Jabir bin 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dowery during the lifetime of Allah's Messenger (ﷺ) and during the time of Abu Bakr (RA) until 'Umar forbade it in the case of 'Amr bin Huraith.

A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as having said: There is no Shighar in islam.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

This hadith has been narrated through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messenger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when she (the Holy Prophet) died she was eighteen years old.

Anas (RA) reported: When Allah's Apostle (ﷺ) contracted marriage with Zainab (Allah be pleased with her), Umm Sulaim sent him hais in a vessel of stone as a gift. Anas stated that Allah's Messenger (ﷺ) said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Allah's Messenger (ﷺ) had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited. They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle (ﷺ) felt shy of saying anything to them. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: "O you who believe, enter not the houses of the Prophet (ﷺ) unless permission is given to you for a meal, not waiting for its cooking being finished." Qatada (instead of using the word Ghaira Nazirina) used the word Ghaira Mutahayyinina (i. e. not waiting for the time of the food). But when you are invited, enter..." up to this verse "This is purer for your hearts and their hearts."

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

'A'isha (Allah bjpl'eased with her) reported that Rifa'a al Qurazi divorced his wife and afterwards Abdul Rahman bin al-Zubair married her. She came to Allah's Apostle (ﷺ) (may peace he upon him) and said: Messenger of Allah, Rifa'a has divorced me by three pronouncements. (The rest of the hadith is the same.)

This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.

The above hadith is narrated through another chain.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said): There came Aflah, the brother of Abu'l Qu'ais (RA) , and sought permission from her, the rest of the hadith is the same (except for the words that the Holy Prophet) said: "He is your uncle. Let your hand be besmeared with dust. Abu'l Qu'ais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).

'A'isha (Allah be pleased with her) reported: My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais). When Allah's Apostle (ﷺ) came, I ('A'isha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.

Ibn Abu Mulaikahh reported that al-Qasim bin Muhammad bin Abu Bakr (RA) had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail bin 'Amr came to Allah's Apostle (ﷺ) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you. He (Ibn Abu Mulaikahh) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.

A hadith like this is narrated on the authority of Ibn 'Uyaiyna and Ma'mar (and the words are): The child is attributed to him on whose bed he is born; but they did not mention this: "For a fornicator there is stoning."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning.

A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.

Abu Qilaba reported on the authority of Anas (RA) : It is the Sunnah to stay with a virgin (after having married her) for a week. Khalid (one of the narrators) said: I wish I can say that it can be traced up to the Holy Prophet (ﷺ) .

Ibn Juraij narrated a hadith with the same chain of transmitters, and she (Hadrat Maimuna) was the last of them to die at Madinah.

Hammam bin Munabbih said: These are some of the ahadith which Abu Hurairah (RA) narrated to us from Allah's Messenger (ﷺ) , and one of these (this one): Allah's Messenger (ﷺ) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.

Ibn Tawus narrated on the authority of his father that Ibn 'Umar (RA) was asked about the person who divorced his wife in the state of menses, whereupon he said: Do you know 'Abdullah bin 'Umar (RA) ? He said: Yes. He said: It was he who divorced his wife in the state of menses and 'Umar went to Allah's Apostle (ﷺ) and gave him this information, and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father.

Ibn 'Abbas (RA) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (ﷺ) and that of Abu Bakr (RA) and two years of the caliphate of Umar (RA) (was treated) as one. But Umar bin Khattab (RA) said: Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them.

Abu Sahba' said toIbn 'Abbas (RA) : Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (ﷺ) , and that of Abu Bakr, and during three (years) of the caliphate of Umar (RA) ? Ibn Abbas (RA) said: Yes.

'Ubaidullah bin 'Abdullah bin 'Utba reported that 'Amr bin Hafs bin al-Mughirahh set out along with ' Ali Ibn Abi Talib (RA) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith bin Hisham and 'Ayyash bin Abu Rabi'a to give her maintenance allowance. They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (ﷺ) (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle (ﷺ) married her to Usama bin Zaid. Marwan (the governor of Madinah) sent Qabisa bin Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do "not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?

Jabir bin 'Abdullah (RA) reported: My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (ﷺ) (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.

Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl bin Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (ﷺ) and said: Allah's Messenger, tell me about the person who found a man with his wife. The remaining part of the hadith is the same (but) with this addition: They invoked curses in the mosque and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah's Messenger (ﷺ) commanded him (to get separation). He separated from her in the presence of Allah's Apostle (ﷺ) , whereupon he said: There is a separation between the invokers of curses.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are): "Messengser of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith: "He (the Holy Prophet) did not permit him to disown him."

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

Jabir bin'Abdullah (RA) reported that sAllah's Apostle (ﷺ) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added): I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).

Abu Hurairah (RA) reported: Two types of transactions have been forbidden (by the Holy Prophet), al-Mlulamasa and al-Munabadha. As far as Mulamasa transaction is concerned, it is that every one of them (the parties entering into transaction) should touch the garment of the other without careful consideration, and al-Munabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn 'Abbas (RA) : What do these words really imply-" The townsman for the man of the desert"? He said: That he should work as a broker on his behalf.

Hammam bin Munabbih said: Out of the ahadith which Abu Hurairah (RA) reported to us from Allah's Messenger (ﷺ) one is this that Allah's Messenger (ﷺ) said: If one among you buys a she-camel having its udder tied up he has the two options for him after milking it either (to retain it) or return it with a sa' of dates.

Ibn Abbas (RA) reported Allah's Messenger (ﷺ) as saying: He who buys food-grains should not sell it until he has taken possession of it. Ibn Abbas (RA) said: I regard everything like food (so far as this principle is concerned).

Ibn Abbas (RA) reported Allah's Apostle (ﷺ) as saying: If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn 'Abbas (RA) said: It is Haql, and in the parlance of the Ansar it is Muhaqala.

Ibn 'Umar (RA) reported that 'Umar bin al-Khattab (RA) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (ﷺ) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (ﷺ) and that of the Muslims. The jews asked Allah's Messenger (ﷺ) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (ﷺ) said: We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar externed them to Taima' ang Ariha (two villages in Arabia, but out of Hijaz).

A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).