Abu Nadra reported Abu Sa'id al. Khudri and Jabir bin'Abdullah (RA) as saying: We travelled with the Messenger of Allah (ﷺ) . The observer of the fast observed it, and the breaker of the fast broke it, but none of them found fault with each other.

Muhammad bin 'Abad. Ja'far reported: I asked Jabir bin 'Abdullah (Allah be pleased with both of them) as he was circumambulating the House (Ka’bah) whether the Messenger of Allah (ﷺ) had forbidden the fasting on Friday, whereupon he said: Yes, by the Lord of this House.

Muhammad bin 'Abad. Ja'far reported that he asked Jabir bin'Abdullah (RA) , whether he had heard like this from the Apostle of Allah (ﷺ) .

Jabir (RA) reported Allah's Messenger (ﷺ) as saying: He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.

Abu Zubair reported that he heard Jabir bin 'Abdullah (RA) saying that as he was asked about (the places for entering upon the) state of ihram, he said: I heard (and he then carried the narration directly, I think to) the Apostle of Allah (ﷺ) .

Abu Zubair heard Jabir bin 'Abdullah (RA) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah (ﷺ) ) him saying: For the people of Madinah Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Jabir bin'Abdullah (RA) reported that when Asma' bint Umais gave birth (to a child) in Dhu'I-Hulaifa. Allah's Messenger (ﷺ) commanded Abu Bakr (RA) (to convey to her) that she should take a bath and enter into the state of Ihram.

Jabir (RA) said: We, in the state of Ihram, came with the Messenger of Allah (ﷺ) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for 'Umrah, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Makkah) and circumambulated the Ka’bah and ran between (al-Safa) and al-Marwah; and the Messenger of Allah (ﷺ) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this "Putting off" imply? He said: Getting out completely from the state of Ihram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes, and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off Ihram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwah. He (the Holy Prophet) then said: Now both your Hajj and 'Umrah are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umrah). Thereupon he (Allah's Apostle) (ﷺ) said: 'Abdul Rahman, take her to Tan'im (so as to enable her) to perform 'Umrah (separately), and it was the night at Hasba.

Jabir bin'Abdullah (RA) is reported to have said that the Apostle of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.

Jabir bin 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umrah while the Prophet (ﷺ) was performing Hajj. The rest of the hadith is the same, but with this addition: The Messenger of Allah (ﷺ) was a person of gentle disposition, so when she (A'isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate Ihram for 'Umrah) sent her with 'Abdul Rahman bin Abu Bakr (RA) and she put on Ihram for 'Umrah at al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever 'A'isha performed Hajj she did as she had done along with Allah's Apostle (ﷺ) .

Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir, may Allah be pleased with him. And Yahya ibn Yahya narrated to us—and the wording is his—Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir, may Allah be pleased with him, who said: We went out with the Messenger of Allah, peace and blessings be upon him, pronouncing the talbiyah for Hajj, and with us were women and children. When we arrived at Mecca, we performed tawaf around the House and between Safa and Marwah. The Messenger of Allah, peace and blessings be upon him, said to us: "Whoever does not have a sacrificial animal with him, let him exit ihram." We said: What kind of exiting? He said: "Complete exiting." So we approached our women, wore our clothes, and applied perfume. When the Day of Tarwiyah came, we pronounced the talbiyah for Hajj, and the first tawaf between Safa and Marwah sufficed us. The Messenger of Allah, peace and blessings be upon him, commanded us to share in camels and cattle, seven of us sharing in one sacrificial animal.

Jabir bin'Abdullah (RA) reported that the Apostle of Allah (ﷺ) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.

Jabir bin'Abdullah (RA) is reported to have said: Neither Allah's Apostle (ﷺ) nor his Companions circumambulated the Ka’bah and ran between al-Safa and al-Marwah but once (sufficing both for Hajj and 'Umrah). But in the hadith transmitted by Muhammad bin Bakr there is an addition: "That is first circumambulation."

'Ata'reported: I, along with some people, heard Jabir bin 'Abdullah saying: We, the Companions of Muhammad (ﷺ) put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Apostle (ﷺ) came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) (ﷺ) commanded them to put off Ihram and to go to their wives (for intercourse). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just intercoursed (with tbem). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Apostle of Allah (ﷺ) stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on. I would not have brought sacrificial animals with me. So they (the Companions) put off Ihram and we also put off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'All came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and 'Umrah jointly or Hajj and 'Umrah separately)? He said: For the purpose for which the Apostle of Allah (ﷺ) had entered. (The Holy Prophet (ﷺ) had entered as a Qiran, i. e. Ihram covering both 'Umrah and Hajj simultaneously.) Thereupon Allah's Messenger (ﷺ) said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa bin Malik bin Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or 'Umrah) meant for this year or is it for ever?. He said: It is for ever.

Jabir bin 'Abdullah (RA) reported: We entered with the Messenger of Allah (ﷺ) in the state of Ihram for Hajj. When we came to Makkah he commanded us to put off Ihram and make it for 'Umrah. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Apostle of Allah (ﷺ) . We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were not the sacrificial animals with me, I would have done as you do. So we put off the Ihram (after performing 'Umrah), and we had intercourse with our wives and did everything which a non-Muhrim does (applying perfume, putting on clothes, etc.), and when it was the day of Tarwiya (8th of Dhu'l-Hijja) we turned our back to Makkah (in order to go to Mina, 'Arafat) and we put on Ihram for Hajj.

Musa bin Nafi reported: I came to Makkah as a Mutamatti for 'Umrah (performing 'Umrah first and then putting off Ihram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on the 4th of Dhu'l-Hijja). Thereupon the people said: Now yours is the Hajj of the Makkahns. I went to 'Ata' bin Abi Rabah and asked his religious verdict. Ata' said: Jabir bin 'Abdullah al'Ans-ari (RA) narrated to me that he peirforfned Hajj with the Messenger of Allah (ﷺ) in the year when he took sacrificial animals with him (i. e. during the 10th year of Hijra known as the Farewell Pilgrimage) and they had put on Ihram for Hajj only (as Mufrid). The Messenger of Allah (ﷺ) said: Put off Ihram and circumambulate the House, and (run) between al-Safa and al-Marwah and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for Hajj and make Ihram for Mut'a (you had put on Ihram for Hajj, but take it off after performing 'Umrah and then again put on Ihram for Hajj). They said: How should we make it Mut'a although we entered upon Ihram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me, I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly.

Jabir bin 'Abdullah (RA) reported: We set out with Allah's Messenger (ﷺ) as Muhrim for Hajj. The Messenger of Allah (ﷺ) commanded us to make this Ihram for 'Umrah, and some put it off (after performing 'Umrah), but the Prophet (ﷺ) had sacrificial animals with him, so he could not make it (this Ihram) as that of 'Umrah.

Abu Nadra reported: Ibn'Abbas commanded the performance of Tamattu' putting Ihram for 'Umrah during the montnhs of Dhu'I-Hijja and after completing it, then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir bin'Abdullah (RA) and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah (ﷺ) . When 'Umar was installed as Caliph, he said: Verily Allah made permissible for His Messenger (ﷺ) whatever He liked and as He liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and 'Umrah for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).

Jabir bin 'Abdullah (RA) reported: We came with the Messenger of Allah (ﷺ) (May peace be upon him) pronouncing Talbiya for Hajj, and the Messenger of Allah (ﷺ) (May peace be upon him) commanded us to make (our Ihram) into that of 'Umrah.

Hatim bin Ismail Madani narrated to us from Ja’far (al-Sadiq) bin Muhammad (al-Baqir), who narrated from his father, who said: We came to Jabir bin Abdullah (may Allah be pleased with them both), and he began to ask about everyone, until he stopped at me. I told him: I am Muhammad bin Ali bin Husayn. He (out of affection) extended his hand and placed it on my head, then opened my upper and lower button, and (with utmost affection and love) placed his palm in the middle of my chest. At that time, I was a young man. He said: Welcome, my nephew! Ask whatever you wish. I asked him questions, and he was blind at that time. (At that moment) the time for prayer came, and he wrapped himself in a thickly woven cloth and stood up for prayer. Whenever he would throw one end (of the cloth) over his shoulder, due to its shortness, both ends would fall back, while his (larger) cloak was hanging on a peg at his side. He led us in prayer, and after finishing, I said: Tell me about the Hajj of the Messenger of Allah (peace and blessings be upon him). He gestured with his hand and made a gesture of nine, and said: Indeed, for nine years the Messenger of Allah (peace and blessings be upon him) refrained (from Hajj), he did not perform Hajj. Then, in the tenth year, he (peace and blessings be upon him) announced among the people that the Messenger of Allah (peace and blessings be upon him) was performing Hajj. (Upon hearing this announcement) a large number of people came to Madinah. All of them wished to follow the Messenger of Allah (peace and blessings be upon him) and to do whatever he did. (So) we all set out with him (peace and blessings be upon him) until we reached Dhul-Hulaifah. (There) Asma bint Umays (may Allah be pleased with her) gave birth to Muhammad bin Abi Bakr, and she sent a message to the Messenger of Allah (peace and blessings be upon him) asking: (In this state of childbirth) what should I do? He (peace and blessings be upon him) said: “Perform ghusl, tie a cloth around yourself, and enter into the state of Ihram for Hajj.” Then he (peace and blessings be upon him) prayed in the mosque (of Dhul-Hulaifah) and mounted his she-camel. When his she-camel stood upright with him at the place of Bayda’, I saw in front of the Messenger of Allah (peace and blessings be upon him), as far as the eye could see, people on foot and mounted. The same was the case to his right, to his left, and behind him. The Messenger of Allah (peace and blessings be upon him) was among us. The Qur’an would be revealed to him, and he alone knew its (true) interpretation. Whatever he (peace and blessings be upon him) did, we would do likewise. Then he (peace and blessings be upon him) proclaimed the Talbiyah of (Allah’s) Oneness: “Labbayk Allahumma Labbayk, Labbayk la sharika laka Labbayk, innal hamda wan-ni’mata laka wal-mulk, la sharika lak.” The people recited the same Talbiyah, and the people recited the Talbiyah as they do today (with some additions). He did not reject anything in their Talbiyah, and continued to recite his own Talbiyah (as he was reciting). Jabir (may Allah be pleased with them both) said: Our intention was for nothing but Hajj; (in the months of Hajj) we did not even know about ‘Umrah. Until when we came to Makkah with him (peace and blessings be upon him), he (peace and blessings be upon him) touched the Black Stone (with his hand or lips), then (began Tawaf), in the first three circuits he walked briskly with small steps, moving his shoulders, and in the remaining four circuits he walked normally. Then he (peace and blessings be upon him) went towards Maqam Ibrahim and recited this verse: (وَاتَّخِذُوا مِن مَّقَامِ إِبْرَ‌ٰهِيمَ مُصَلًّى) “And take the station of Ibrahim as a place of prayer.” And he (peace and blessings be upon him) placed Maqam Ibrahim between himself and the House. My father (Muhammad al-Baqir) used to say—and I do not know if he said this from anyone other than the Messenger of Allah (peace and blessings be upon him)—that in those two rak’ahs he used to recite (قُلْ هُوَ اللَّهُ أَحَدٌ) and (قُلْ يَا أَيُّهَا الْكَافِرُ‌ونَ). Then he (peace and blessings be upon him) came to the Black Stone, touched it, and exited towards (the gate of) Safa. When he (peace and blessings be upon him) approached (the hill of) Safa, he recited this verse: (إِنَّ الصَّفَا وَالْمَرْ‌وَةَ مِن شَعَائِرِ اللَّهِ ۖ) “Indeed, Safa and Marwah are among the symbols of Allah.” I begin (my Sa’i) from where Allah began (its mention). And he (peace and blessings be upon him) began his Sa’i from Safa. He ascended it until he could see the House, then he faced the Qiblah, declared the Oneness and Greatness of Allah, and said: “There is no god but Allah, He is alone, all sovereignty is His, and all praise is for Him. There is no god but Allah, He fulfilled His promise, aided His servant, and alone defeated all the confederates.” Between these (words) he made supplication. He repeated these words three times. Then he descended towards Marwah. When his blessed feet reached the bottom of the valley, he (peace and blessings be upon him) hastened (walked briskly), and when he began to ascend (towards Marwah), he walked normally until he reached Marwah. He (peace and blessings be upon him) did on Marwah as he had done on Safa. When it was the last circuit on Marwah, he said: “If I had known beforehand what I came to know later, I would not have brought the sacrificial animal with me, and I would have made this (ritual) an ‘Umrah. So, whoever among you does not have a sacrificial animal with him, let him exit Ihram and make this (ritual) an ‘Umrah.” (At that moment) Suraqah bin Malik al-Ja’shami (may Allah be pleased with him) stood up and asked: O Messenger of Allah! Is this (‘Umrah during the months of Hajj) for this year only or forever? He (peace and blessings be upon him) interlaced the fingers of his hands and said: “‘Umrah has entered into Hajj.” He did this twice and said: “Not just for this year, but forever and ever.” Ali (may Allah be pleased with him) came from Yemen with the sacrificial camels of the Messenger of Allah (peace and blessings be upon him). He saw Fatimah (may Allah be pleased with her) among those who had exited Ihram, wearing colored clothes and with kohl applied. He (Ali) considered this inappropriate for her. She replied: My noble father (Muhammad, peace and blessings be upon him) ordered me to do so. (Jabir, may Allah be pleased with them both, said:) Ali (may Allah be pleased with him) used to say in Iraq: I went to the Messenger of Allah (peace and blessings be upon him) because of what Fatimah (may Allah be pleased with her) had done, to incite him against her and to ask him about what she had said regarding him. I told the Messenger of Allah (peace and blessings be upon him) that I had objected to her action (of exiting Ihram). He (peace and blessings be upon him) said: “Fatimah has spoken the truth, she has spoken the truth. And when you made your intention for Hajj, what did you say?” I replied: I said, O Allah! I respond to You for the same (ritual) for which Your noble Prophet (peace and blessings be upon him) responded. He (peace and blessings be upon him) said: “I have the sacrificial animal with me. (I cannot exit Ihram after ‘Umrah, and your intention is like mine, so) do not exit Ihram after ‘Umrah.” (Jabir, may Allah be pleased with them both, said:) The total number of animals that Ali (may Allah be pleased with him) brought from Yemen and those that the Prophet (peace and blessings be upon him) brought with him was one hundred. Then (after ‘Umrah) all the people (who did not have sacrificial animals) exited Ihram and cut their hair, except the Prophet (peace and blessings be upon him) and those with him who had sacrificial animals (they did not exit Ihram). When the day of Tarwiyah (8th Dhul-Hijjah) came, the people set out towards Mina, reciting the Talbiyah for Hajj (after entering into Ihram). The Messenger of Allah (peace and blessings be upon him) mounted his ride. He (peace and blessings be upon him) performed the Zuhr, Asr, Maghrib, Isha, and Fajr prayers there (in Mina). Then he (peace and blessings be upon him) stayed for a while until the sun rose. He (peace and blessings be upon him) ordered that a tent made of hair be pitched for him at Namirah. Then he (peace and blessings be upon him) set out. The Quraysh had no doubt that he (peace and blessings be upon him) would stop at the Sacred Monument (Muzdalifah), as the Quraysh used to do in the days of ignorance. (But) the Messenger of Allah (peace and blessings be upon him) passed on until he reached Arafat. There he (peace and blessings be upon him) found a tent pitched for him in the valley of Namirah. He (peace and blessings be upon him) entered it. When the sun had declined, he (peace and blessings be upon him) ordered that his she-camel Qaswa’ be brought, and its saddle was placed on it for him. Then he (peace and blessings be upon him) came to the middle of the valley (of Arafat) and addressed the people: “Your blood and your wealth are sacred to one another, as sacred as this day of yours, in this month of yours, in this city of yours. All matters of the days of ignorance are under my feet (i.e., abolished). The blood feuds of the days of ignorance are abolished, and the first blood I abolish is that of Ibn Rabi’ah, who was being suckled among Banu Sa’d and was killed by Hudhayl (so I do not seek retribution for it). Likewise, the usury of the days of ignorance is abolished (i.e., no one may take accrued interest from that time), and the first usury I abolish from among our usury is that of Abbas bin Abdul Muttalib, for it is all abolished. And fear Allah regarding women, for you have taken them by Allah’s trust and made their private parts lawful by Allah’s word (marriage). Your right over them is that they do not allow anyone you dislike to enter your beds (i.e., your homes). If they do so, then discipline them in a way that does not cause injury (i.e., no broken bones, no loss of limb, no disfigurement). Their right over you is that you provide for them food and clothing in a reasonable manner. I am leaving among you something which, if you hold fast to it, you will never go astray: the Book of Allah. And you will be asked about me (on the Day of Judgment), so what will you say?” They all said: We bear witness that you have conveyed the message of Allah, fulfilled the trust, and advised the Ummah. Then he (peace and blessings be upon him) raised his index finger towards the sky and then pointed it towards the people and said: “O Allah, bear witness! O Allah, bear witness! O Allah, bear witness!” three times (and gestured thus). Then the call to prayer and the Iqamah were given, and he led the Zuhr prayer, then the Iqamah was given and he led the Asr prayer, and he did not pray anything between them (i.e., no Sunnah or Nafl). Then the Messenger of Allah (peace and blessings be upon him) mounted and came to the place of standing (Mawqif), turned the belly of his camel towards the rocks, made the path in front of him, and faced the Qiblah, and remained there until sunset. The yellow color (of the sun) was fading little by little, and the sun had set. Then (he mounted), took Usamah (may Allah be pleased with him) behind him, and returned (towards Muzdalifah), and the reins of Qaswa’ were so tight that its head touched the saddle’s front (the place where sometimes a rider, when tired, places his hanging foot). He (peace and blessings be upon him) gestured with his right hand: “O people, go slowly, calmly.” And whenever he came upon a sand hill (where the crowd was less), he would loosen the reins a little until the camel ascended. (Eventually they reached Muzdalifah, and there) he combined Maghrib and Isha with one Adhan and two Iqamahs, and did not pray anything between the two obligatory prayers (i.e., no Sunnah, etc.). Then he (peace and blessings be upon him) lay down. (SubhanAllah, what devoted servants the Messenger of Allah (peace and blessings be upon him) had, that they observed and preserved every detail of his sleeping, sitting, rising, waking, eating, and drinking. May Allah have mercy on them.) When morning came and Fajr became apparent, he prayed Fajr with Adhan and Iqamah, then mounted Qaswa’ until he came to Mash’ar al-Haram, faced the Qiblah, supplicated to Allah, said Allahu Akbar, La ilaha illallah, and proclaimed His Oneness, and remained there until it became very bright. He (peace and blessings be upon him) departed from there before sunrise, and took Fadl bin Abbas (may Allah be pleased with him) behind him. Fadl (may Allah be pleased with him) was a young, handsome, fair-skinned man with good hair. When he (peace and blessings be upon him) set out, a group of women passed by, each riding on a camel, and all of them passed by, and Fadl began to look at them. The Messenger of Allah (peace and blessings be upon him) placed his hand on Fadl’s face (and did not say anything. SubhanAllah, this was a matter of character, and how beautifully he forbade evil). Fadl turned his face to the other side and began to look (this was due to his complete tranquility at the character of the Messenger of Allah, peace and blessings be upon him). So the Messenger of Allah (peace and blessings be upon him) again turned his hand and placed it on his face, and Fadl turned his face to the other side and looked again, until they reached Batn Muhassir. Then he made the camel go a little faster and took the middle path that leads to Jamrat al-Kubra, until he came to the Jamrah near the tree (which is called Jamrat al-Aqabah). He threw seven pebbles at it, saying Allahu Akbar with each pebble, pebbles like the size of chickpeas (and as big as broad beans), and he threw them from the middle of the valley (so that Mina, Arafat, and Muzdalifah were to his right, and Makkah to his left). Then he came to the place of sacrifice and slaughtered sixty-three camels with his own hand, and gave the rest to Ali (may Allah be pleased with him), who slaughtered them. He (peace and blessings be upon him) included him in his sacrifice. Then he ordered that a piece of meat from each camel be taken, placed in a pot, and cooked. Then he (peace and blessings be upon him) and Ali (may Allah be pleased with him) both ate from it and drank its broth. Then he mounted and came to the House (Ka’bah) and performed the Tawaf of Ifadah, and prayed Zuhr in Makkah. Then he came to the sons of Abdul Muttalib, who were giving water at Zamzam. He (peace and blessings be upon him) said: “Draw water, O sons of Abdul Muttalib! If I did not fear that people would crowd you and prevent you from drawing water, I would have drawn water with you (i.e., if I did, it would become Sunnah, and the whole Ummah would do it, and your privilege would be lost).” Then they gave him a bucket, and he (peace and blessings be upon him) drank from it.

Ja'far bin Muhammad narrated on the authority of his father thus: I came to Jabir bin'Abdullah (RA) and asked him about the (Farewell) Pilgrimage of Allah's Messenger (ﷺ) . The rest of the hadith is the same, but with the addition of this: "There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (ﷺ) (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there, and paid no heed to it till he came to 'Arafat and there he stayed."

Jabir reported Allah's Messenger (May peace be upon him) as saying: I have sacrificed (the animals) here, and the whole of Mina is a place for sacrifice; so sacrifice your animals at your places. I have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram) and the whole of Muzdalifa is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).

Jabir bin'Abdullah (RA) reported that when Allah's Messenger (ﷺ) proceeded to Makkah, he came to it (the Black Stone). He kissed it and moved to his right, and moved quickly in three circuits, and walked in four circuits.

Jabir and Abil Sa'id al-Khudri (RA) reported: We went with Allah's Apostle (ﷺ) and we were pronouncing Talbiya for Hajj loudly.

Abu Nadra reported: While I was in the company of Jabir, a person came and said: There is difference of opinion amomg Ibn Abbas (RA) and Ibn Zubair about two Mut'as (benefits, Tamattu' in Hajj and temporary marriage with women), whereupon Jabir said: We have been doing this during the lifetime of Allah's Messenger (ﷺ) , and then 'Umar forbade us to do so, and we never resorted to them.

Jabir bin'Abdullah (RA) reported: I saw Allah's Messenger (ﷺ) walking swiftly from the Black Stone till he completed three circuits up to it.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) walked swiftly in three circuits from stone to stone.

Jabir (RA) reported that Allah's Messenger (ﷺ) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.

Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) circumambulated the House (and ran) between al-Safa and al-Marwah on the back of his she-camel, at the occasion of the Farewell Pilgrimage so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention is made of: "So that they should ask him."

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) and his Companions did not observe Sa'i between al-Safa' and al-Marwah but only one Sa'i.

Jabir (RA) reported: I saw Allah's Apostle (ﷺ) flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine.

Jabir bin 'Abdullah reported: I saw Allah's Apostle (ﷺ) throwing stones (at Jamrat al 'Aqabahh) like pelting of small pebbles.

Jabir (RA) reported that Allah's Messenger (ﷺ) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.

Jabir bin'Abdullah (RA) reported a hadith like this from Allah's Apostle (ﷺ) .

Jabir (b. Abdullab) (RA) reported Allah's Messenger (ﷺ) as saying: Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwah is also odd (seven), and the number of circuits (around the Ka’bah) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).

Jabir bin 'Abdullah (RA) reported: In the year of Hudaibiya (6 H ), we, along with Allah's Messenger (ﷺ) , sacrificed a camel for seven persons and a cow for seven persons.

Yahya ibn Yahya narrated to us, he said: Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir. And Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir, who said: We went out with the Messenger of Allah, peace and blessings be upon him, pronouncing the talbiyah for Hajj. The Messenger of Allah, peace and blessings be upon him, commanded us to share in the camels and cattle, seven of us sharing in one sacrificial animal.

Jabir bin 'Abdullah (RA) reported: We performed Hajj along with Allah's Messenger (ﷺ) , and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.

Jabir bin 'Abdullah (RA) reported: We joined Allah's Apostle (ﷺ) in Hajj and 'Umrah and seven persons shared in the sacrifice of an animal. A person said to Jabir (RA) : Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).

Jabir bin 'Abdullah (RA) , describing the Hajj of Allah's Apostle (ﷺ) said: He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person amongst us, i. e. seven) shared in the sacrifice of one (camel or cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after performing 'Umrah).