Jabir reported Allah's Apostle (ﷺ) came to the grave of 'Abdullah bin Ubayy, brought him out from that, placed him on his knee and put his saliva in his mouth and shrouded him in his own shirt and Allah knows best.

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) came to the grave of 'Abdullah bin Ubayy as he was placed in that. The rest of the hadith is the same.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: He who climbed this hill, the hill of Murar, his sins would be obliterated as were obliterated the sins of Bani Isra'il. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah's Messenger (ﷺ) said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on, so that Allah's Messenger (ﷺ) may seek forgiveness for you. But he said: By Allah, so far as I am concerned, the finding of something lost is dearer to me than seeking of forgiveness for me by your companion (the Holy Prophet), and he remained busy in finding out his lost thing.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: He who would climb this hill of Murar. The rest of the hadith is the same but with this variation that it was a desert Arab who was finding out his lost thing.

Jabir reported that Allah's Messenger (ﷺ) came back from a journey and as he was near Madinah, there was such a violent gale that the mountain seemed to be pressed. Allah's Messenger (ﷺ) said: This wind has perhaps been made to blow for the death of a hypocrite, and as he reached Madinah a notorious hypocrite from amongst the hypocrites had died.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.

Jabir reported: I heard Allah's Messenger (ﷺ) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) in order to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.

Jabir reported that Allah's Messenger (ﷺ) said: Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: 'You have done well. A'mash said: He then embraces him.

Jabir reported that Allah's Apostle (ﷺ) (may peace be upqn him) said: The Satan sends detachments of his own in order to put people to trial and the highest in rank, in his eyes, is one who is most notorious in sowing the seed of dissension.

This hadith has been narrated on the authority of Jabir through another chain of transmitters.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying: None of you would get into Paradise because of his good deeds alone, and he would not be rescued from Fire, not even I, but because of the Mercy of Allah.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.

This hadith has been transmitted on the authority of Jabir with a slight variation of wording.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying three days before his death: None of you should court death but only hoping good from Allah

Jabir bin 'Abdullah al-Ansari reported: I heard Allah's Messenger (ﷺ) say three days before his death: None of you should die but hoping only good from Allah, the Exalted and Glorious.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying. Every servant would be raised (in the same very state) in which he dies.

Abu Nadra reported:" We were in the company of Jabir bin 'Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non_Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinar and mudd. We said: Who would be responsible for it? He said This prevention would be made by the Romans. He (Jabir bin Abdullab) kept quiet for a while and then reported Allah's Messenger (ﷺ) having said: There would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-'Ala: Do you mean 'Umar bin 'Abdul Aziz (RA) ? They said: No (he would be Imam Mahdi.).

Abu Sa'id and Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: There would be in the last phase of the time a caliph who would distribute wealth but would not count.

Jabir b 'Abdullah reported that Allah's Messenger (ﷺ) met Ibn Sa'id (Sayyad) and there were with him Abu Bakr (RA) and 'Umar and Ibn Sayyad was in the company of children. The rest of the hadith is the same.

'Muhammad bin Munkadir reported: As I saw Jabir bin 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle (ﷺ) to this effect but Allah's Apostle (ﷺ) did not disapprove of it.

Umm Sharik reported: I heard Allah's Messenger (ﷺ) as saying: The people would run away from the Dajjal seeking shelter in the mountains. She said: Where would be the Arabs then in that day? He said: They would be small in number.

Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (ﷺ) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.

Jabir reported Allah's Apostle (ﷺ) narrating a hadith like this with a slight variation of wording.

We went on till we came to Jabir bin 'Abdullah (RA) in the mosque and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And (he said): I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah's Messenger (ﷺ) came to us in this very mosque and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the mosque and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah's Messenger, none of us likes it. And he said: If one amongst you stands for prayer, Allah, the Exalted and Glorious, is before him he should not spit in front of him, or on his right side, but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden (in spite of himself) he should then spit in his cloth and fold it in some part of it. (and he further said:) Bring some sweet-smelling thing. A young man who belonged to our tribe stood up, went and brought scent in his palm. Allah's Messenger (ﷺ) took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your mosques.

Jabir reported that 'Abdullah bin Ubayy bin Salul used to say to his slave-girl: Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse: "And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world's life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful" (xxiv. 33).

Jabir reported that 'Abdullah bin Ubayy bin Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which 'Abdullah bin Ubayy bin Salul compelled them). They made a complaint about this to Allah's Messenger (ﷺ) and it was upon this that this verse was revealed: "And compel not your slave-girls to prostitute" up to the words: "Allah is Forgiving, Merciful."