Jabir bin 'Abdullah al-Ansari (RA) reported that Allah's Messenger (ﷺ) entered Makkah and Qutaiba (another narrator) stated that he entered Makkah in the Year of Victory, wearing a black turban, but not wearing the Ihram.

Jabir bin'Abdullah (RA) reported that Allah's Apostle (ﷺ) entered on the day of Victory of Makkah wearing a black turban on his head.

Jabir (RA) reported Allah's Apostle (ﷺ) as saying: Ibrahim declared Makkah as sacred; I declare Madinah, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.

Jabir bin'Abdullah (RA) reported that a desert Arab swore allegiance to Allah's Messenger (ﷺ) . He suffered from a severe fever in Madinah (and) so he came to Allah's Messenger (ﷺ) saying: Muhammad, cancel my oath of allegiance, but Allah's Messenger (ﷺ) refused it. He again came and said: Cancel my oath of allegiance, but he (the Holy Prophet) refused it. He again came to him and said: Cancel my oath of allegiance, but he refused. The desert Arab, however, went away (cancelling the allegiance himself); thereupon Allah's Messenger (ﷺ) said: Madinah is like a furnace which drives away its impurity and purifies what is good.

Jabir reported that Allah's Messenger (ﷺ) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) saw a woman; and the rest of the hadith was narrated but (with this exception) that he said he came to his wife Zainab, who was tanning a (piece of) leather, and he made no mention of: "She retires in the shape of satan."

Jabir heard Allah's Apostle (ﷺ) say: When a woman fascinates any one of you and she captivates his heart, he should go to his wife and have an intercourse with her, for it would repel what he feels.

Jabir bin 'Abdullah and Salama bin al-Akwa' said: There came to us the proclaimer of Allah's Messenger (ﷺ) and said: Allah's Messenger (ﷺ) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.

Salama bin al. Akwa' and Jabir bin'Abdullah (RA) reported: Allah's Messenger (ﷺ) came to us and permitted us to contract temporary marriage.

IbnJuraij reported: 'Ata' reported that Jabir bin'Abdullah (RA) came to perform 'Umrah, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (ﷺ) and during the time of Abi Bakr and 'Umar.

Jabir bin 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dowery during the lifetime of Allah's Messenger (ﷺ) and during the time of Abu Bakr (RA) until 'Umar forbade it in the case of 'Amr bin Huraith.

Abu Nadra reported: While I was in the company of Jabir bin'Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger (ﷺ) . Umar then forbade us to do them, and so we did not revert to them.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

Jabir (RA) reported that Allah's Messenger (may peace he upon him) said: When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanna did not make mention of the word "feast".

Jabir (RA) declared that the Jews used to say: When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down: "Your wives are your tilth; go then unto your tilth as you may desire" (ii. 223)

Jabir (b.'Abdullah) (RA) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down: "Your wives are your ti'lth; go then unto your tilth, as you may desire."

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Jabir (RA) reported that a man came to Allah's Messenger (ﷺ) and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practise 'azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her.

Jabir bin 'Abdullah (RA) reported that a person asked Allah's Apostle (ﷺ) saying: I have a slave-girl and I practise 'azl with her, whereupon Allah's Messenger (ﷺ) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah's Messenger (ﷺ) said: I am the servant of Allah and His Messenger.

Jabir bin 'Abdullah (RA) reported: A person came to Allah's Apostle (ﷺ) (the rest of the hadith is the same).

Jabir (RA) reported: We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet (ﷺ) was alive).

Jabir (RA) reported: We used to practise 'azl during the life of Allah's Messenger (ﷺ) .

Jabir (RA) reported: We used to practise 'azl during the lifetime of Allah's Messenger (ﷺ) . This (the news of this practise) reached Allah's Apostle (ﷺ) , and he did not forbid us.

Jabir bin 'Abdullah (RA) reported: I married a woman during the lifetime of Allah's Messenger (ﷺ) . I met the Apostle of Allah (ﷺ) , whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah's Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, so you should choose one with religion. May your hands cleave to dust.

Jabir bin 'Abdullah (RA) reported: I married a woman, whereupon Allah's Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'bah said: I made a mention of it to 'Amr bin Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) (ﷺ) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you?

Jabir bin 'Abdullah (RA) reported: 'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) said to me: Jabir, have you married? The rest of the hadith is the same up to (the words): "The woman would look after them and comb them." He (Allah's Messenger) said: You did well. But no mention is made of the subsequent portion.

Jabir bin 'Abdullah (RA) reported: We were with Allah's Messenger (ﷺ) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (ﷺ) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. Whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Madinah he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).

Jabir bin 'Abdullah (RA) reported: I went out with Allah's Messenger (ﷺ) on an expedition, but my camel delayed me. Allah's Messenger (ﷺ) came to me and said to me: Jabir, I said: Yes. Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it from going ahead of Allah's Messenger (ﷺ) . He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). One who could comb them and look after them. He said: You are about to go (to your house), and there you have the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Allah's Messenger (ﷺ) arrived (at Madinah) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal (RA) to weigh out one 'uqiya (of silver) for me. Bilal (RA) weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call Jabir for me . So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).

Jabir bin 'Abdullah (RA) reported: We were with Allah's Messenger (ﷺ) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons. Allah's Messenger (ﷺ) hit it or goaded it (I think) with something he had with him. And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted it) and I had to restrain it. Allah's Messenger (ﷺ) said: Do you sell it at such and such (price)? May Allah grant you pardon. I said: Allah's Apostle, it is yours. He (again) said: Do you sell it at such and such (price)? May Allah grant you pardon. ' I said: Allah's Apostle, it is yours. He said to me: Have you married after the death of your father? I said: Yes. He (again) said: With one previously married or a virgin? I said: With one previously married. He said: Why didn't you marry a virgin who might amuse you and you might amuse her, and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke: "You do such and such (thing) and Allah may grant you pardon."

Jabir bin 'Abdullah (RA) reported: Abu Bakr (RA) came and sought permission to see Allah's Messenger (ﷺ) . He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr (RA) and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (ﷺ) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Holy Prophet (ﷺ) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter of Khadija (RA) when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (RA) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (ﷺ) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (ﷺ) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? (ﷺ) Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.

Jabir bin 'Abdullah (RA) reported: My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (ﷺ) (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.

Jabir bin'Abdullah (RA) reported that sAllah's Apostle (ﷺ) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added): I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).

Jabir (RA) reported a similar hadith from Allah's Apostle (ﷺ) through another chain of transmitters.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: When you purchase foodgrains, do not sell them until you have taken possession of them.

Jabir bin'Abdullah (RA) is reported to have said that Allah's Messenger (ﷺ) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.

This hadith is narrated on the authority of Jabir bin'Abdullah (RA) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) forbidding the sale of fruit until its good condition is obvious.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the types of sales as described before.