حدثنا أبو عبد الله الأصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفَرَج، حدثنا محمد بن عمر، قال: وأبو الدَّرْداء عُوَيمِر بن زيد بن قيس بن عائشة (1) ابن أُمية بن مالك بن عامر بن عَدِيّ بن كعب بن الخَزرج بن الحارث بن الخَزرج، وقيل: إِنَّ اسم أبي الدَّرْداء عامرٌ، ولكنه صُغِّر فقيل: عويمر، وأمُّه محبة بنت واقد بن عمرو بن الإطنابة بن عامر بن زيد مَنَاة بن مالك بن ثعلبة بن كعب. وكان أبو الدرداء - فيما ذُكر - آخر داره إسلامًا، لم يَزَل متعلقًا بصنَمٍ له قد وَضَعَ عليه منديلًا، وكان عبد الله بن رَوَاحة يَدعُوه إلى الإسلام فيأبي، فتَحيَّنَه عبد الله بنُ رواحة، وكان له أخًا في الجاهلية والإسلام (2)، فلما رآهُ قد خرج مِن بَيتِه خالفَه، فدخَل بيته، وأعجَلَ امرأته وإنها لتمشُط رأسها، فقال: أين أبو الدَّرْداء؟ فقالت: خرج أخوك آنفًا، فدخل بَيتَه الذي كان فيه الصَّنمُ ومعه القَدُوم، فأنزله وجعلَ يَفْلِذُه فَلْذًا فَلْذًا، وهو يَرتَجزُ: تبرّأ (3) من اسماءِ الشَّياطين كُلِّها … ألا كلُّ ما يُدعَى معَ الله باطلُ ثم خرج وسمعتِ المرأةُ صوت القَدُوم، وهو يضربُ ذلك الصنَمَ، فقالت: أهلكتني يا ابن رواحة، فخرج على ذلك، فلم يكن شيءٌ حتى أقبل أبو الدَّرْداء إلى منزله، فدخل فوجد المرأةَ قاعدةً تبكي شَفَقًا منه، فقال: ما شأنُك؟ قالت: أخُوك عبدُ الله بنُ رَوَاحة دخل عليَّ فصنَع ما تَرى فَغَضِبَ غضبًا شديدًا، ثم فكَّر في نفسِه، فقال: لو كان عند هذا خيرٌ لَدَفَع عن نفسه، فانطلق حتى أتى رسول الله ﷺ ومعه ابن رَواحةَ، فأسلم. وقيل: إنَّ رسول الله ﷺ نَظَر إلى أبي الدرداء والناسُ مُنهزِمُون كُلَّ وَجْهٍ يومَ أُحُد، فقال: "نِعمَ الفارسُ عُوَيمرٌ غيرَ أُفَّةٍ (1) " يعني: غير ثقيلٍ. قال ابن عُمر: وسمعت من يَذكُر أن أبا الدَّرداء لم يشهد أحُدًا. وقد كان من عِلْية أصحاب رسول الله ﷺ، وقد شَهِدَ معه مَشاهِدَ كثيرةً. قال ابن عمر: وتُوفّي أبو الدَّرْداء بدمشقَ سنة اثنتين وثلاثين في خلافة عثمان بن عفان ﵁ (2). [التعليق - من تلخيص الذهبي] ترقيم العلميه 5449 - حذفه الذهبي من التلخيص لضعفه
Muhammad bin Umar relates that the name and lineage of Sayyiduna Abu al-Darda (may Allah be pleased with him) is Uwaymir bin Zayd bin Qays bin A'ishah bin Umayyah bin Malik bin Amir bin Adi bin Ka'b bin al-Khazraj bin al-Harith bin al-Khazraj. It has also been said that Abu al-Darda's name was Amir, but it was made diminutive and he came to be called Uwaymir. His mother was Muhibbah bint Waqid bin Amr bin al-Itnabah bin Amir bin Zayd Manat bin Malik bin Tha'labah bin Ka'b. It is related that Abu al-Darda was the last of his household to accept Islam; he was devoted to an idol of his over which he had placed a cloth. Abdullah bin Rawahah (may Allah be pleased with him) used to invite him to Islam, but he would refuse. Abdullah bin Rawahah, who was his brother both in the Jahiliyyah and in Islam, was looking for an opportunity. When he saw that Abu al-Darda had left his house, he entered his house from behind him. He hurried Abu al-Darda's wife while she was combing her hair. Abdullah bin Rawahah asked: "Where is Abu al-Darda?" She said: "Your brother has just gone out." So he entered the room in which the idol was kept, and he had an adze with him. He brought the idol down and began to break it into pieces, reciting this rajaz verse as he did so: "Declare your innocence of all the names of the devils; listen! Everything that is called upon besides Allah is false." Then he went out, and the wife had heard the sound of the adze while he was breaking the idol, and she began to say: "O Ibn Rawahah! You have ruined me." He went out in that state. Then only a short while had passed when Abu al-Darda returned to his house. He went in and saw that his wife was sitting and weeping out of fear of him. He asked: "What is the matter with you?" She said: "Your brother Abdullah bin Rawahah came to me and did what you see." On hearing this he became intensely angry, then he thought to himself and said: "If there were any good in this (idol), it would certainly have defended itself." So he set off until he came to the Messenger of Allah (peace and blessings be upon him), taking Ibn Rawahah with him, and accepted Islam. It has also been said that on the day of the Battle of Uhud, the Messenger of Allah (peace and blessings be upon him) looked at Abu al-Darda while the people were fleeing in defeat in every direction, and he (peace and blessings be upon him) said: "What an excellent horseman Uwaymir is, not sluggish (heavy)." Muhammad bin Umar says: I have heard some people mention that Abu al-Darda did not take part in the Battle of Uhud. However, he was among the eminent Companions of the Messenger of Allah (peace and blessings be upon him) and took part in many campaigns with him (peace and blessings be upon him). Muhammad bin Umar says: Abu al-Darda (may Allah be pleased with him) died in Damascus in the year 32 AH, during the caliphate of Uthman bin Affan (may Allah be pleased with him).
Hadith Referenceمستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5539
Hadith Takhrij[ترقيم الرساله 5539] [ترقيم الشركة 5492] [ترقيم العلميه 5449]
حدثنا علي بن حَمشاذ العدل، حدثنا محمد بن بِشر بن مَطَر، حدثنا أبو إبراهيم التّرجُماني، قال: رأيتُ شيخًا بدمشقَ يُقال له: إسحاقُ أبو حارثٍ (3) مولى لبني هَبّار القرشي، قال: رأيتُ أبا الدَّرداء عُويمر بن قيس بن عائشة (1) صاحب رسول الله ﷺ أشهلَ أقْنى يَخضِبُ بالصُّفْرة، ورأيتُ عليه قَلَنسُوة مُضرَّبةً صغيرةً، ورأيتُ عليه عِمامةً قد ألقاها على كَتِفَيه، قال العباس (2): فسمعتُ رجلًا كان معي يقول له: مُذْ كم رأيته؟ قال: رأيتُه منذُ أكثر من مئة سنةٍ، قال: وكان عليه جَورَبان ونَعْلان. قال: وكان أتى على إسحاق نحوٌ من عشرين ومئة سنةٍ (3). ذكرُ مناقب أبي ذرٍّ الغفاري ﵁ -
It is narrated from Abu Ibrahim al-Tarjumani that he said: I saw an old man in Damascus who was called Ishaq Abu Harith, and he was a freed slave of Banu Habbar al-Qurashi. He said: "I saw Abu al-Darda Uwaymir bin Qays bin A'ishah (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him). His eyes were dark with a reddish tinge and his nose was high-bridged, and he used to dye his hair with yellow. I saw on his head a small quilted cap, and he had a turban which he had thrown over his shoulders." Al-Abbas says: I heard a man who was with me ask Ishaq: "How long ago did you see him?" He said: "I saw him more than a hundred years ago. And he was wearing two socks and sandals." The narrator says: And at that time Ishaq's age had reached about one hundred and twenty years.
Chapter on the virtues of Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him).
Hadith Referenceمستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5540
Hadith Gradingمحدثین:إسناده ضعيف لجهالة إسحاق أبي حارث مولى بني هبَّار
Hadith Takhrij«إسناده ضعيف لجهالة إسحاق أبي حارث مولى بني هبَّار ، واسمه إسحاق بن إبراهيم - ولا يُقبل ادِّعاؤه لقاء أبي الدرداء كما بيَّنه الذهبي في "الميزان" 1/ 189، وأقره عليه ابن حجر في "لسان الميزان" 2/ 53، فيكون منقطعًا أيضًا.» [ترقيم الرساله 5540] [ترقيم الشركة 5493]