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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ أَبِي الدَّرْدَاءِ عُوَيْمِرِ بْنِ زَيْدٍ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُ
Virtues of Abu al-Darda Uwaymir bin Zayd al-Ansari (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5540
اُردوEn
حدثنا علي بن حَمشاذ العدل، حدثنا محمد بن بِشر بن مَطَر، حدثنا أبو إبراهيم التّرجُماني، قال: رأيتُ شيخًا بدمشقَ يُقال له: إسحاقُ أبو حارثٍ (3) مولى لبني هَبّار القرشي، قال: رأيتُ أبا الدَّرداء عُويمر بن قيس بن عائشة (1) صاحب رسول الله ﷺ أشهلَ أقْنى يَخضِبُ بالصُّفْرة، ورأيتُ عليه قَلَنسُوة مُضرَّبةً صغيرةً، ورأيتُ عليه عِمامةً قد ألقاها على كَتِفَيه، قال العباس (2): فسمعتُ رجلًا كان معي يقول له: مُذْ كم رأيته؟ قال: رأيتُه منذُ أكثر من مئة سنةٍ، قال: وكان عليه جَورَبان ونَعْلان. قال: وكان أتى على إسحاق نحوٌ من عشرين ومئة سنةٍ (3). ذكرُ مناقب أبي ذرٍّ الغفاري ﵁ -
It is narrated from Abu Ibrahim al-Tarjumani that he said: I saw an old man in Damascus who was called Ishaq Abu Harith, and he was a freed slave of Banu Habbar al-Qurashi. He said: "I saw Abu al-Darda Uwaymir bin Qays bin A'ishah (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him). His eyes were dark with a reddish tinge and his nose was high-bridged, and he used to dye his hair with yellow. I saw on his head a small quilted cap, and he had a turban which he had thrown over his shoulders." Al-Abbas says: I heard a man who was with me ask Ishaq: "How long ago did you see him?" He said: "I saw him more than a hundred years ago. And he was wearing two socks and sandals." The narrator says: And at that time Ishaq's age had reached about one hundred and twenty years.
Chapter on the virtues of Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him).
Chapter on the virtues of Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف لجهالة إسحاق أبي حارث مولى بني هبَّار - واسمه إسحاق بن إبراهيم - ولا يُقبل ادِّعاؤه لقاء أبي الدرداء كما بيَّنه الذهبي في "الميزان" 1/ 189، وأقره عليه ابن حجر في "لسان الميزان" 2/ 53، فيكون منقطعًا أيضًا.
Grading: (3) Its chain is da'if (weak).
Technical note / Defect ('illah): This is because Ishaq Abu Harith, the freed slave of Banu Habbar (whose name is Ishaq bin Ibrahim), is majhul (unknown). His claim to have met Abu al-Darda' (may Allah be pleased with him) is not accepted, as al-Dhahabi explained in "al-Mizan" (1/ 189), and Ibn Hajar endorsed this in "Lisan al-Mizan" (2/ 53); so the narration is also munqati' (broken).
وأخرجه أبو نعيم في "معرفة الصحابة" (5288)، وابن عساكر 8/ 197 و 48/ 104 - 105 من طرق عن أبي إبراهيم - واسمه إسماعيل بن إبراهيم - به.
Reference / Source: It was recorded by Abu Nu'aym in "Ma'rifat al-Sahabah" (5288) and Ibn 'Asakir (8/ 197 and 48/ 104-105) through several routes from Abu Ibrahim (whose name is Isma'il bin Ibrahim), with this chain.
والأشهل: من كان في سواد عينه حُمرة.
Note / Clarification: "Al-ashhal": one who has redness in the black of his eye.
والأقنى: من كان طويل الأنف رقيق الأرنَبة مع حَدَب في وسطه.
Note / Clarification: "Al-aqna": one whose nose is long, with a thin tip, and with a slight hump in its middle.
ويخضب بالصفرة: أي بخلط الوَرْس والزعفران، ويشمل صباغ الشعر والثياب.
Note / Clarification: "Yakhdibu bi-l-sufrah": that is, he dyed with a mixture of wars (a kind of plant) and saffron; this covers dyeing both hair and clothes.
والقَلَنْسُوَة: لباس للرأس.
Note / Clarification: "Al-qalansuwah": a cap (a head covering).
والمُضرَّبة: المَخيطة.
Note / Clarification: "Al-mudarrabah": stitched (quilted like a padded cover).
Grading: (3) Its chain is da'if (weak).
Technical note / Defect ('illah): This is because Ishaq Abu Harith, the freed slave of Banu Habbar (whose name is Ishaq bin Ibrahim), is majhul (unknown). His claim to have met Abu al-Darda' (may Allah be pleased with him) is not accepted, as al-Dhahabi explained in "al-Mizan" (1/ 189), and Ibn Hajar endorsed this in "Lisan al-Mizan" (2/ 53); so the narration is also munqati' (broken).
وأخرجه أبو نعيم في "معرفة الصحابة" (5288)، وابن عساكر 8/ 197 و 48/ 104 - 105 من طرق عن أبي إبراهيم - واسمه إسماعيل بن إبراهيم - به.
Reference / Source: It was recorded by Abu Nu'aym in "Ma'rifat al-Sahabah" (5288) and Ibn 'Asakir (8/ 197 and 48/ 104-105) through several routes from Abu Ibrahim (whose name is Isma'il bin Ibrahim), with this chain.
والأشهل: من كان في سواد عينه حُمرة.
Note / Clarification: "Al-ashhal": one who has redness in the black of his eye.
والأقنى: من كان طويل الأنف رقيق الأرنَبة مع حَدَب في وسطه.
Note / Clarification: "Al-aqna": one whose nose is long, with a thin tip, and with a slight hump in its middle.
ويخضب بالصفرة: أي بخلط الوَرْس والزعفران، ويشمل صباغ الشعر والثياب.
Note / Clarification: "Yakhdibu bi-l-sufrah": that is, he dyed with a mixture of wars (a kind of plant) and saffron; this covers dyeing both hair and clothes.
والقَلَنْسُوَة: لباس للرأس.
Note / Clarification: "Al-qalansuwah": a cap (a head covering).
والمُضرَّبة: المَخيطة.
Note / Clarification: "Al-mudarrabah": stitched (quilted like a padded cover).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5540
