مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَجِيءُ مَالٍ مِنَ الْبَحْرَيْنِ وَإِعْطَاءُ النَّبِيِّ مِنَ الْعَبَّاسِ
Wealth arriving from Bahrain and the Prophet (peace and blessings be upon him) giving to al-Abbas (may Allah be pleased with him)
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أخبرنا أبو أحمد بكر بن محمد بن حمدان الصَّيرفي بمَرُو، حدثنا موسى بن سهل بن كثير، حدثنا هاشم بن القاسم، حدثنا سليمان بن المُغيرة، عن حُمَيد بن هلال، عن أبي موسى الأشعري: أنَّ العلاء بن الحَضْرمي بَعَثَ إلى رسول الله ﷺ من البحرين بثمانين ألفًا، فما أتى رسول الله ﷺ مالٌ أكثر منه لا قبلها ولا بعدها، فأَمر بها، فنُثرَت على حَصِير، ونُودي بالصلاة، فجاء رسولُ الله ﷺ يَميلُ على المال قائمًا، فجاء الناسُ وجعل يُعطيهم، وما كان يومئذٍ عددٌ ولا وزنٌ، ما كان إِلَّا قَبضًا، فجاء العباسُ فقال: يا رسول الله، إني أعطَيتُ فِدائي وفداء عَقِيل يوم بدر، ولم يكن لعَقِيل مالٌ، أعطني من هذا المال، فقال رسولُ الله ﷺ: "خُذْ" فَحَثَى فِي خَمِيصةٍ كانت عليه، ثم ذهب ينصرفُ فلم يَستطِع، فرفع رأسه إلى رسول الله ﷺ، فقال: يا رسول الله، ارفع عليَّ، فتبسَّم رسولُ الله ﷺ وهو يقول (1): أما أحدُ ما وَعَدَ الله فقد أنجز، ولا أدري الأخرى، ﴿قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرَى إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ﴾، هذا خيرٌ مما أُخِذ مني، ولا أدري ما يُصنع في المغفرة (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5423 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5423 - على شرط مسلم
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that al-Ala bin al-Hadrami sent eighty thousand (a large sum, of dirhams or dinars) from Bahrain to the Messenger of Allah (peace and blessings be upon him); never before or after did more wealth than this come to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) gave the order, and it was spread out on a mat. Then the call to prayer was given, and the Messenger of Allah (peace and blessings be upon him) came and, standing, turned his attention to that wealth. People kept coming and he (peace and blessings be upon him) kept giving to them. On that day there was neither counting nor weighing; it was simply being given out by handfuls. Meanwhile Sayyiduna Abbas (may Allah be pleased with him) came and said: "O Messenger of Allah! On the day of Badr I paid my own ransom and that of Aqil, and Aqil had no wealth, so give me some of this wealth." The Messenger of Allah (peace and blessings be upon him) said: "Take." So he scooped handfuls into his woollen cloak. Then he turned to leave but could not (lift it, because the load was too heavy), so he raised his head towards the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! Have it lifted onto me." Hearing this, the Messenger of Allah (peace and blessings be upon him) smiled. Sayyiduna Abbas (may Allah be pleased with him) was saying (at that time): "Of the promises Allah Almighty made, one has been fulfilled, and of the other I do not know. (Allah Almighty says:) 'O Prophet, say to those captives who are in your hands: If Allah knows any good in your hearts, He will give you better than what was taken from you, and He will forgive you.' [Surah al-Anfal: 70] This wealth is certainly better than what was taken from me, and I do not know what will be done with me in the matter of forgiveness."
أخبرنيه أبو علي الحسين بن علي الحافظ، أخبرنا عَبْدانُ الأَهْوازي، حدثنا الحَسَن (3) بن الحارث الأهوازي، حدثنا هاشم بن القاسم، حدثنا سليمان بن المُغيرة، عن حُميد بن هلال، عن أبي بُردة، عن أبي موسى: أنَّ العلاء بن الحَضرميّ بعثَ إلى رسول الله ﷺ بمالٍ من البَحرَين، فذكر الحديث بنحوه (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that al-Ala bin al-Hadrami sent some wealth from Bahrain to the Messenger of Allah (peace and blessings be upon him); then the narrator related the incident just like the previous hadith.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
