مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
بَيَانُ تِسْعِ آيَاتٍ بَيِّنَاتٍ
Explanation of the nine clear signs
Toggle above to switch between keyword search and direct hadith lookup
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق، حدثنا وَهْب بن جَرِير، حدثنا شُعْبة. وأخبرنا أبو القاسم عبد الرحمن بن الحسن الأَسَدي بهَمَذان، حدثنا إبراهيم بن الحسين، حدثنا آدم بن أبي إياس، حدثنا شعبة. وأخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا محمد بن جعفر، حدثنا شُعْبة، عن عمرو بن مُرَّة قال: سمعتُ عبدَ الله بن سَلِمةَ يحدِّث عن صفوان بن عَسَّال المُرَادي، قال: قال يهوديٌّ لصاحبه: اذهب بنا إلى هذا النبيِّ نسأَلْه عن هذه الآية: ﴿وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ﴾ [الإسراء: 101]، فقال: لا تقولوا له: نبيٌّ، فإنه لو سَمِعَك لصارت له أربعةُ أعيُن، قال: فسأَلاه، فقال: "لا تُشرِكوا بالله شيئًا، ولا تَسرِقوا، ولا تَزْنُوا، ولا تقتلوا النفسَ التي حَرَّمَ اللهُ إلّا بالحق، ولا تَسحَرُوا، ولا تأكلوا الرِّبا، ولا تَمشُوا بِبَريءٍ إلى ذي سلطانٍ ليقتلَه، ولا تَقذِفُوا مُحصِنةً، وأنتم يا يهودُ عليكم خاصةً ألَّا تَعْدُوا في السَّبْت"، فقبَّلا يدَه ورجلَه وقالا: نشهدُ أنك نبيٌّ، فقال: "ما مَنَعَكما أن تُسلِما؟ " قالا: إنَّ داود ﵇ دعا أن لا يزالَ من ذُرِّيته نبيٌّ، وإنا نخشى أن تقتلَنا يهودُ (1).
هذا حديث صحيح لا نعرفُ له علّةً بوجه من الوجوه، ولم يُخرجاه، ولا ذَكَرا لصفوان بن عسال حديثًا واحدًا.
هذا حديث صحيح لا نعرفُ له علّةً بوجه من الوجوه، ولم يُخرجاه، ولا ذَكَرا لصفوان بن عسال حديثًا واحدًا.
It is narrated from Sayyiduna Safwan bin Assal al-Muradi (may Allah be pleased with him) that a Jew said to his companion: Take us to this Prophet so that we may ask him about this verse: "And We certainly gave Musa (peace be upon him) nine clear signs." [Surah al-Isra': 101] His companion said: Do not call him 'Prophet', for if he heard you, he would have four eyes (that is, he would be delighted). The narrator says: So the two of them asked him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Do not associate anything with Allah, do not steal, do not commit adultery, do not kill the soul that Allah has made sacred except by right, do not practise magic, do not consume usury (riba), do not take an innocent person to a ruler (to have him punished) so that he kills him, do not slander a chaste woman, and you, O Jews, are specifically obliged not to transgress on the Sabbath (by fishing)." On hearing these words of his (peace and blessings be upon him), the two of them kissed his blessed hand and feet and said: We bear witness that you are indeed a Prophet. He (peace and blessings be upon him) asked: "Then what has prevented you from accepting Islam?" They said: Dawud (peace be upon him) prayed that there would always be a Prophet among his descendants, and we fear that if we accept Islam the Jews will kill us.
This is a sahih hadith in which we know of no hidden defect ('illah) from any angle, but both of them did not record it, nor did they mention even a single hadith of Safwan bin Assal.
I heard Abu Abdullah Muhammad bin Ya'qub al-Hafiz, when Muhammad bin Ubayd asked him: Why did the two of them leave the hadith of Safwan bin Assal altogether? He replied: Because of the corruption of the route (chain) leading to him.
Imam al-Hakim says: By this Abu Abdullah meant the chain of Asim from Zirr, because both of them left Asim bin Bahdalah. As for Abdullah bin Salimah al-Muradi (whose kunyah is Abu al-Aliyah), he is one of the senior companions of Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both); he took narrations from Sa'd bin Abi Waqqas, Jabir bin Abdullah and others, and Abu al-Zubayr al-Makki and a group of the Successors narrated from him.
This is a sahih hadith in which we know of no hidden defect ('illah) from any angle, but both of them did not record it, nor did they mention even a single hadith of Safwan bin Assal.
I heard Abu Abdullah Muhammad bin Ya'qub al-Hafiz, when Muhammad bin Ubayd asked him: Why did the two of them leave the hadith of Safwan bin Assal altogether? He replied: Because of the corruption of the route (chain) leading to him.
Imam al-Hakim says: By this Abu Abdullah meant the chain of Asim from Zirr, because both of them left Asim bin Bahdalah. As for Abdullah bin Salimah al-Muradi (whose kunyah is Abu al-Aliyah), he is one of the senior companions of Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both); he took narrations from Sa'd bin Abi Waqqas, Jabir bin Abdullah and others, and Abu al-Zubayr al-Makki and a group of the Successors narrated from him.
سمعتُ أبا عبد الله محمد بن يعقوب الحافظ وسأله محمدُ بن عُبيدٍ(2) فقال: لِمَ تَرَكا حديثَ صفوان بن عسَّال أصلًا؟ فقال: لفسادِ الطريق إليه. قال الحاكم: وإنما أراد أبو عبد الله ب
هذا حديثَ عاصم عن زِرٍّ، فإنهما تَرَكا عاصمَ بن بَهْدلةَ، فأمّا عبد الله بن سَلِمةَ المُرادي، ويقال: الهَمْداني، وكنيته أبو العالية، فإنه من كبار أصحاب عليٍّ وعبدِ الله، وقد روى عن سعد بن أبي وقَّاص وجابر بن عبد الله وغيرهما من الصحابة، وقد روى عنه أبو الزُّبير المكي وجماعةٌ من التابعين(3).
هذا حديثَ عاصم عن زِرٍّ، فإنهما تَرَكا عاصمَ بن بَهْدلةَ، فأمّا عبد الله بن سَلِمةَ المُرادي، ويقال: الهَمْداني، وكنيته أبو العالية، فإنه من كبار أصحاب عليٍّ وعبدِ الله، وقد روى عن سعد بن أبي وقَّاص وجابر بن عبد الله وغيرهما من الصحابة، وقد روى عنه أبو الزُّبير المكي وجماعةٌ من التابعين(3).
I heard Abu Abdullah Muhammad bin Ya'qub al-Hafiz, when Muhammad bin Ubayd asked him: Why did the two of them (Imam Bukhari and Muslim) leave the hadith of Safwan bin Assal altogether? He replied: Because of the corruption of the route (chain) leading to him.
Imam al-Hakim says: By this Abu Abdullah meant the chain of Asim from Zirr, because both of them left Asim bin Bahdalah. As for Abdullah bin Salimah al-Muradi (whose kunyah is Abu al-Aliyah), he is one of the senior companions of Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both); he took narrations from Sa'd bin Abi Waqqas, Jabir bin Abdullah and others, and Abu al-Zubayr al-Makki and a group of the Successors narrated from him.
Imam al-Hakim says: By this Abu Abdullah meant the chain of Asim from Zirr, because both of them left Asim bin Bahdalah. As for Abdullah bin Salimah al-Muradi (whose kunyah is Abu al-Aliyah), he is one of the senior companions of Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both); he took narrations from Sa'd bin Abi Waqqas, Jabir bin Abdullah and others, and Abu al-Zubayr al-Makki and a group of the Successors narrated from him.
