Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
السُّورُ الَّذِي ذَكَرَهُ اللَّهُ تَعَالَى فِي الْقُرْآنِ
The wall which Allah the Exalted mentioned in the Quran
Mustadrak al-Hakim — Hadith 8990
اُردوEn
حدثنا أبو إسحاق إبراهيم بن فِراس المالكي الفقيه بمكة - حَرَسَها الله - في المسجد الحرام، حدثنا بكر بن سهل الدِّمياطي، حدثنا عبد الله بن يوسف، حدثنا سعيد بن عبد العزيز، عن عَطيَّة بن قيس، عن أبي العوَّام مؤذِّن بيت المَقدِس، قال: سمعتُ عبد عبد الله بن عمرو يقول: إِنَّ السُّور الذي ذَكَرَه الله في القرآن: ﴿فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ﴾ [الحديد:13]، وهو السور الشَّرقي، باطنُه المسجدُ وما يَليهِ، وظاهرُه وادي جهنَّم (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8776 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8776 - صحيح
It is narrated from Abu al-Awwam, the mu'adhdhin of Bayt al-Maqdis; he said: I heard Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) saying: "Indeed, the wall which Allah Almighty mentioned in the Noble Qur'an: 'Then a wall will be placed between them with a gate; its inner side contains mercy, and its outer side faces the punishment.' [Surah al-Hadid: 13] refers to the eastern wall. Its inner side is the Masjid (al-Aqsa) and the area adjoining it, and its outer side is the valley of Jahannam."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف ومتنه منكر، أبو العوّام هذا مجهول الحال، وذكره ابن حبان في "ثقاته" 5/ 564. وسعيد بن العزيز التنوخي على ثقته اختلط في آخر عمره.
Grading: (1) Its chain is weak and its text is "munkar". This Abu al-'Awwam is of unknown status (majhul al-hal); Ibn Hibban mentioned him in "al-Thiqat" 5/ 564. And Sa'id bin 'Abd al-'Aziz al-Tanukhi, despite his reliability, suffered confusion (ikhtilat) at the end of his life.
وأخرجه الطبري 27/ 225 من طريق عمرو بن أبي سلمة، عن سعيد بن عبد العزيز، بهذا الإسناد.
Reference / Source: Al-Tabari 27/ 225 narrated it by way of 'Amr bin Abi Salamah, from Sa'id bin 'Abd al-'Aziz, with this chain.
وانظر ما سلف برقم (3828).
Reference / Source: See what passed at number (3828).
ومتن هذا الخبر منكر، فهو يخالف السِّياق والسِّباق للآيات من سورة الحديد، فإنها صريحة بأنَّ المراد بذلك السور حائط بين الجنة والنار كما روي عن غير واحد كالحسن البصري وقتادة، وهو الصحيح كما قال ابن كثير في "تفسيره" 8/ 43، ثم قال: هو سورٌ يُضرب يوم القيامة يحجز بين المؤمنين والمنافقين، فإذا انتهى إليه المؤمنون دخلوه من بابه، فإذا استكملوا دخولهم أُغلق الباب وبقي المنافقون من ورائه في الحَيْرة والظُّلمة والعذاب، كما كانوا في الدار الدنيا في كفر وجهل وشك وحَيرة.
Technical note / Defect ('illah): The text of this report is "munkar", for it contradicts the context, before and after, of the verses of Surat al-Hadid. The verses are explicit that what is meant by that wall is a barrier between Paradise and the Fire, as has been narrated from more than one, such as al-Hasan al-Basri and Qatadah, and this is correct, as Ibn Kathir said in his "Tafsir" 8/ 43. Then Ibn Kathir said: "It is a wall that will be set up on the Day of Resurrection, separating the believers from the hypocrites. When the believers reach it, they will enter through its gate, and when they have all entered, the gate will be closed and the hypocrites will remain behind it in bewilderment, darkness and punishment, just as they were in the worldly abode in disbelief, ignorance, doubt and bewilderment."
Grading: (1) Its chain is weak and its text is "munkar". This Abu al-'Awwam is of unknown status (majhul al-hal); Ibn Hibban mentioned him in "al-Thiqat" 5/ 564. And Sa'id bin 'Abd al-'Aziz al-Tanukhi, despite his reliability, suffered confusion (ikhtilat) at the end of his life.
وأخرجه الطبري 27/ 225 من طريق عمرو بن أبي سلمة، عن سعيد بن عبد العزيز، بهذا الإسناد.
Reference / Source: Al-Tabari 27/ 225 narrated it by way of 'Amr bin Abi Salamah, from Sa'id bin 'Abd al-'Aziz, with this chain.
وانظر ما سلف برقم (3828).
Reference / Source: See what passed at number (3828).
ومتن هذا الخبر منكر، فهو يخالف السِّياق والسِّباق للآيات من سورة الحديد، فإنها صريحة بأنَّ المراد بذلك السور حائط بين الجنة والنار كما روي عن غير واحد كالحسن البصري وقتادة، وهو الصحيح كما قال ابن كثير في "تفسيره" 8/ 43، ثم قال: هو سورٌ يُضرب يوم القيامة يحجز بين المؤمنين والمنافقين، فإذا انتهى إليه المؤمنون دخلوه من بابه، فإذا استكملوا دخولهم أُغلق الباب وبقي المنافقون من ورائه في الحَيْرة والظُّلمة والعذاب، كما كانوا في الدار الدنيا في كفر وجهل وشك وحَيرة.
Technical note / Defect ('illah): The text of this report is "munkar", for it contradicts the context, before and after, of the verses of Surat al-Hadid. The verses are explicit that what is meant by that wall is a barrier between Paradise and the Fire, as has been narrated from more than one, such as al-Hasan al-Basri and Qatadah, and this is correct, as Ibn Kathir said in his "Tafsir" 8/ 43. Then Ibn Kathir said: "It is a wall that will be set up on the Day of Resurrection, separating the believers from the hypocrites. When the believers reach it, they will enter through its gate, and when they have all entered, the gate will be closed and the hypocrites will remain behind it in bewilderment, darkness and punishment, just as they were in the worldly abode in disbelief, ignorance, doubt and bewilderment."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8990
