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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا أَرْبَعَةٌ إِلَّا أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ
No two Muslims who lose four children except that Allah will admit them to Paradise
Mustadrak al-Hakim — Hadith 8968
اُردوEn
حدثنا علي بن حَمْشَاذَ العَدْل، حدثنا محمد بن مَندَهْ الأصبهاني، حدثنا بكر بن بكَّار، حدثنا جَسْر (4) بن فَرقَد حدثنا الحسن، عن أنس بن مالك قال: سمعت النبي ﷺ يقول: "ناركم هذه جزءٌ من سبعين جزءًا من نار جهنَّم، ولولا أنها غُمِسَت في الماء مرَّتين ما استمتعتُم بها، وايْمُ الله إن كانت لكافيةً، وإنها لَتدعُو الله وتستجيرُ الله أن لا يعيدَها في النار أبدًا" (5).
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السَّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8753 - حسن واه
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السَّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8753 - حسن واه
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him); he said: I heard the Prophet (peace and blessings be upon him) saying: "This fire of yours (of the world) is one part of seventy parts of the fire of Hell. Had it not been quenched in water twice, you would not have been able to benefit from it. And by Allah! Even though this (former state) alone would have been sufficient, it still supplicates to Allah and seeks His refuge that He never return it into that (fire of Hell)."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it with this wording.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it with this wording.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) تحرَّف النسخ الخطية إلى حسين، والتصويب من "تلخيص الذهبي" و "إتحاف المهرة" (804).
Note / Clarification: In the manuscripts the (name) is distorted into "Husayn"; the correction is from "Talkhis al-Dhahabi" and "Ithaf al-Maharah" (804).
(5) إسناده ضعيف جدًّا مسلسل بالضعفاء: محمد بن منده وشيخه بكر وشيخه جسر بن فرقد وأضعفهم جسر، وقد وهّاه الذهبي في تلخيصه". الحسن: هو البصري.
Grading: Its chain is "very weak" (da'if jiddan) and "musalsal bi al-du'afa'" (a continuous series of weak narrators): Muhammad bin Mandah, his shaykh Bakr, and his shaykh Jisr bin Farqad; the weakest of them is "Jisr". Al-Dhahabi declared him wahin (extremely feeble) in his "Talkhis".
Technical note / Defect ('illah): Al-Hasan (mentioned in the chain) is "al-Basri".
وأخرجه ابن ماجه (4318) من طريق إسماعيل بن أبي خالد، عن نفيع أبي داود الأعمى، عن أنس بن مالك. وهذا إسناد ضعيف جدًّا، نفيع الأعمى متروك.
Reference / Source: Ibn Majah (4318) recorded it via Isma'il bin Abi Khalid, from Nufay' Abu Dawud al-A'ma, from Anas bin Malik.
Grading: This chain is "very weak"; Nufay' al-A'ma is a "matruk" (abandoned) narrator.
ويغني عن حديث أنس هذا حديثُ أبي هريرة عند أحمد 12/ (7327) وابن حبان (7463) بلفظه، لكن دون قوله في آخره: "وإنها لتدعو الله أن لا يعيدها في النار أبدًا"، وإسناده صحيح وأصل حديث أبي هريرة عند البخاري (3265) ومسلم (2843) دون إطفاء النار بالماء مرتين.
Important point: The hadith of Abu Hurayrah (may Allah be pleased with him) in Musnad Ahmad (12/7327) and Ibn Hibban (7463), with the same wording, makes this (weak) hadith of Anas unnecessary (i.e. it suffices), except that it does not have these words at its end: "And it will supplicate to Allah that He never return it to the Fire."
Grading: Its chain (the narration of Abu Hurayrah) is "sahih".
Details of the narration: And the core hadith of Abu Hurayrah (may Allah be pleased with him) is in al-Bukhari (3265) and Muslim (2843), but without the mention of the fire being extinguished with water twice.
Note / Clarification: In the manuscripts the (name) is distorted into "Husayn"; the correction is from "Talkhis al-Dhahabi" and "Ithaf al-Maharah" (804).
(5) إسناده ضعيف جدًّا مسلسل بالضعفاء: محمد بن منده وشيخه بكر وشيخه جسر بن فرقد وأضعفهم جسر، وقد وهّاه الذهبي في تلخيصه". الحسن: هو البصري.
Grading: Its chain is "very weak" (da'if jiddan) and "musalsal bi al-du'afa'" (a continuous series of weak narrators): Muhammad bin Mandah, his shaykh Bakr, and his shaykh Jisr bin Farqad; the weakest of them is "Jisr". Al-Dhahabi declared him wahin (extremely feeble) in his "Talkhis".
Technical note / Defect ('illah): Al-Hasan (mentioned in the chain) is "al-Basri".
وأخرجه ابن ماجه (4318) من طريق إسماعيل بن أبي خالد، عن نفيع أبي داود الأعمى، عن أنس بن مالك. وهذا إسناد ضعيف جدًّا، نفيع الأعمى متروك.
Reference / Source: Ibn Majah (4318) recorded it via Isma'il bin Abi Khalid, from Nufay' Abu Dawud al-A'ma, from Anas bin Malik.
Grading: This chain is "very weak"; Nufay' al-A'ma is a "matruk" (abandoned) narrator.
ويغني عن حديث أنس هذا حديثُ أبي هريرة عند أحمد 12/ (7327) وابن حبان (7463) بلفظه، لكن دون قوله في آخره: "وإنها لتدعو الله أن لا يعيدها في النار أبدًا"، وإسناده صحيح وأصل حديث أبي هريرة عند البخاري (3265) ومسلم (2843) دون إطفاء النار بالماء مرتين.
Important point: The hadith of Abu Hurayrah (may Allah be pleased with him) in Musnad Ahmad (12/7327) and Ibn Hibban (7463), with the same wording, makes this (weak) hadith of Anas unnecessary (i.e. it suffices), except that it does not have these words at its end: "And it will supplicate to Allah that He never return it to the Fire."
Grading: Its chain (the narration of Abu Hurayrah) is "sahih".
Details of the narration: And the core hadith of Abu Hurayrah (may Allah be pleased with him) is in al-Bukhari (3265) and Muslim (2843), but without the mention of the fire being extinguished with water twice.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8968
