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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا أَرْبَعَةٌ إِلَّا أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ
No two Muslims who lose four children except that Allah will admit them to Paradise
Mustadrak al-Hakim — Hadith 8967
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا يحيى بن محمد بن يحيى، حدثنا مُسدَّد، حدثنا عبد الأعلى بن عبد الأعلى، حدثنا داود بن أبي هِنْد، عن عبد الله بن قيس قال: كنت أرفعُ القضاءَ إلى أبي بُرْدةَ، فكنت عنده فدخل عليه الحارثُ بنُ أُقيشٍ (1)، وكانت له صُحْبة، فحَدَّث ليلتَئذٍ عن النبي ﷺ قال: "ما من مُسلمين (2) يموت لهما أربعةٌ، إلَّا أدخلهم الله الجنةَ بفَضْل رحمتِه إيَّاهما قلنا: يا رسول الله، وثلاثةٌ؟ قال: "وثلاثةٌ" قلنا: يا رسول الله، واثنانِ؟ قال: "واثنانِ" ثم قال: "إنَّ من أمَّتي لَمَن يُعظَّم للنّار حتى يكونَ أحدَ زواياها، وإنَّ من أمتي لَمَن يَدخُل بشفاعتِه الجنةَ أكثرُ من مُضَرَ" (3).
هذا حديث صحيح الإسناد على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8752 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح الإسناد على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8752 - سكت عنه الذهبي في التلخيص
It is narrated from Abdullah bin Qays; he said: I used to take cases (for judgment) to Abu Burdah. One day I was with him when Sayyiduna al-Harith bin Uqaysh (may Allah be pleased with him) came to him, and he had the honour of companionship (with the Prophet (peace and blessings be upon him)). That night he narrated this hadith of the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "There are no two Muslims whose four children die, except that Allah, out of the bounty of His mercy, will admit them both into Paradise." We said: O Messenger of Allah! And if there are three? He (peace and blessings be upon him) said: "Even if there are three." We said: O Messenger of Allah! And if there are two? He (peace and blessings be upon him) said: "Even if there are two." Then he (peace and blessings be upon him) said: "Indeed, among my Ummah there will be someone (disobedient) who will be made so large for Hell that he will become one of its corners; and indeed, among my Ummah there will also be a man through whose intercession more people than (the tribe of) Mudar will enter Paradise."
The chain of this hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى قيس.
Note / Clarification: In the manuscripts the (name) is distorted into "Qays".
(2) في النسخ: المسلمين، والمثبت من "التلخيص".
Note / Clarification: In the manuscripts it is "المسلمين", while the text we have established is taken from the "Talkhis".
(3) صحيح لغيره، وهذا إسناد محتمل للتحسين كما سبق بيانه عند الرواية السالفة برقم (239).
Grading: It is "sahih li-ghayrihi", and this chain can possibly be graded "hasan", as was explained under the earlier narration number (239).
وأبو بُرْدة المذكور: هو ابن أبي موسى الأشعري، وكان قاضي الكوفة للحجّاج. ووقع في بعض المصادر التي خرَّجت الحديث: أبو بَرْزة، وهو تحريف، فإنَّ أبا برزة - وهو الأسلمي - لا يعرف أنه تولَّى القضاء.
Technical note / Defect ('illah): The "Abu Burdah" mentioned is "Ibn Abi Musa al-Ash'ari", who was judge of Kufa under al-Hajjaj. In some of the sources that recorded this hadith the (name) occurs as "Abu Barzah", which is a distortion, for Abu Barzah - who is al-Aslami - is not known ever to have held the office of judge.
Note / Clarification: In the manuscripts the (name) is distorted into "Qays".
(2) في النسخ: المسلمين، والمثبت من "التلخيص".
Note / Clarification: In the manuscripts it is "المسلمين", while the text we have established is taken from the "Talkhis".
(3) صحيح لغيره، وهذا إسناد محتمل للتحسين كما سبق بيانه عند الرواية السالفة برقم (239).
Grading: It is "sahih li-ghayrihi", and this chain can possibly be graded "hasan", as was explained under the earlier narration number (239).
وأبو بُرْدة المذكور: هو ابن أبي موسى الأشعري، وكان قاضي الكوفة للحجّاج. ووقع في بعض المصادر التي خرَّجت الحديث: أبو بَرْزة، وهو تحريف، فإنَّ أبا برزة - وهو الأسلمي - لا يعرف أنه تولَّى القضاء.
Technical note / Defect ('illah): The "Abu Burdah" mentioned is "Ibn Abi Musa al-Ash'ari", who was judge of Kufa under al-Hajjaj. In some of the sources that recorded this hadith the (name) occurs as "Abu Barzah", which is a distortion, for Abu Barzah - who is al-Aslami - is not known ever to have held the office of judge.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8967
