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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
أَهْوَنُ النَّاسِ عَذَابًا أَبُو طَالِبٍ
The one with the lightest punishment among people is Abu Talib
Mustadrak al-Hakim — Hadith 8950
اُردوEn
فحدَّثَناه أبو جعفر أحمد بن عُبيدٍ (1) الحافظُ بهَمَذان، حدثنا إبراهيم بن الحسين بن دِيزِيل، حدثنا آدم بن أبي إياس، حدثنا حمّاد، حدثنا ثابت البُنَاني، عن أبي عثمان النَّهْدي، عن ابن عباس قال: قال رسول الله ﷺ: "أهونُ الناسِ عذابًا أبو طالبٍ، وفي رِجليهِ نَعلانِ من نارٍ يَغْلي منهما دِماغُه" (2).
هذا حديث صحيح على شرط مسلم ولم يُخرجاه! إِنَّما اتفقا على حديثِ عبد الملك بن عُمَير عن عبد الله بن الحارث عن العباس قال: قلت: يا رسول الله، إنَّ أبا طالبٍ كان يَحُوطُك ويَمنعُك ويغضبُ لك، فهل نفعتَه؟ قال: "قد وجدتُه في غَمَراتٍ من النار، فأخرجتُه إلى ضَحْضَاحٍ" (3). وحديثِ يزيدَ بن الهادِ عن عبد الله بن حبَّاب عن أبي سعيدٍ: أنه سمع رسول الله ﷺ وذُكِرَ عنده عمُّه أبو طالب، فقال: "لعلَّه أن تَنفعَه شفاعتي يومَ القيامة فيُجعَلَ في ضَحْضَاحِ من النار يَبلُغ كَعَبَيهِ يَغْلي منه دماغُه" (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8735 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم ولم يُخرجاه! إِنَّما اتفقا على حديثِ عبد الملك بن عُمَير عن عبد الله بن الحارث عن العباس قال: قلت: يا رسول الله، إنَّ أبا طالبٍ كان يَحُوطُك ويَمنعُك ويغضبُ لك، فهل نفعتَه؟ قال: "قد وجدتُه في غَمَراتٍ من النار، فأخرجتُه إلى ضَحْضَاحٍ" (3). وحديثِ يزيدَ بن الهادِ عن عبد الله بن حبَّاب عن أبي سعيدٍ: أنه سمع رسول الله ﷺ وذُكِرَ عنده عمُّه أبو طالب، فقال: "لعلَّه أن تَنفعَه شفاعتي يومَ القيامة فيُجعَلَ في ضَحْضَاحِ من النار يَبلُغ كَعَبَيهِ يَغْلي منه دماغُه" (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8735 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both); he said that the Messenger of Allah (peace and blessings be upon him) said: "The lightest punishment among people will be for Abu Talib; on his feet will be two shoes of fire, from the heat of which his brain will be boiling."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it! Both of them (Imam Bukhari and Imam Muslim) agreed only upon the hadith of Abd al-Malik bin Umayr, which he narrated from Abdullah bin al-Harith, from Sayyiduna al-Abbas (may Allah be pleased with him); he said: I said: O Messenger of Allah, indeed Abu Talib used to protect you, defend you and become angry for your sake; so have you benefited him? He (peace and blessings be upon him) said: "I found him in the depths of the Fire, so I brought him out to a shallow part of the Fire." And (upon) the hadith of Yazid bin al-Had, narrated through Abdullah bin Khabbab from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him), that he heard the Messenger of Allah (peace and blessings be upon him), when his uncle Abu Talib was mentioned in his presence, say: "Perhaps my intercession will benefit him on the Day of Resurrection, so that he will be placed in a shallow part of Hell which will reach his ankles, and from its heat his brain will be boiling."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it! Both of them (Imam Bukhari and Imam Muslim) agreed only upon the hadith of Abd al-Malik bin Umayr, which he narrated from Abdullah bin al-Harith, from Sayyiduna al-Abbas (may Allah be pleased with him); he said: I said: O Messenger of Allah, indeed Abu Talib used to protect you, defend you and become angry for your sake; so have you benefited him? He (peace and blessings be upon him) said: "I found him in the depths of the Fire, so I brought him out to a shallow part of the Fire." And (upon) the hadith of Yazid bin al-Had, narrated through Abdullah bin Khabbab from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him), that he heard the Messenger of Allah (peace and blessings be upon him), when his uncle Abu Talib was mentioned in his presence, say: "Perhaps my intercession will benefit him on the Day of Resurrection, so that he will be placed in a shallow part of Hell which will reach his ankles, and from its heat his brain will be boiling."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) المثبت من (ك) وهو الصواب، وفي بقية النسخ: عبد، مكبَّرًا.
Note / Clarification: What is established from manuscript (K) (the word 'Ubayd) is correct, while in the other manuscripts it is "Abd" (the non-diminutive form).
(2) إسناده صحيح. حماد: هو ابن سلمة، وأبو عثمان النهدي: هو عبد الرحمن بن ملٍّ.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Hammad is "Ibn Salamah", and Abu 'Uthman al-Nahdi is "Abd al-Rahman bin Mull".
وأخرجه أحمد (4 / (2636) و (2690)، ومسلم (212) من طريقين عن حماد بن سلمة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (4/2636, 2690) and Muslim (212) recorded it by two routes from Hammad bin Salamah with this same chain.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak as something missed by al-Bukhari and Muslim) is an oversight on his part.
(3) هو من هذا الطريق عند البخاري برقم (3883) و (6208)، ومسلم برقم (209). وانظر "مسند أحمد" 3/ (1763).
Reference / Source: Through this same route it is in al-Bukhari (3883, 6208) and Muslim (209). See also "Musnad Ahmad" (3/1763).
والغمرات واحدتها غَمْرة، وهي المعظَم من الشيء والضحضاح: ما رقَّ من الماء على وجه الأرض إلى نحو الكعبين، واستُعير في النار.
Note / Clarification: "الغمرات" is the plural of "غمرة", meaning the greater part/mass of something. And "الضحضاح" is shallow water on the surface of the ground reaching about the ankles; here the word is used metaphorically for the Fire (i.e. shallow fire).
(4) هو من هذا الطريق عند البخاري برقم (3885) و (6564)، ومسلم برقم (210). وانظر "مسند أحمد" 17 (11058).
Reference / Source: Through this same route it is in al-Bukhari (3885, 6564) and Muslim (210). See also "Musnad Ahmad" (17/11058).
Note / Clarification: What is established from manuscript (K) (the word 'Ubayd) is correct, while in the other manuscripts it is "Abd" (the non-diminutive form).
(2) إسناده صحيح. حماد: هو ابن سلمة، وأبو عثمان النهدي: هو عبد الرحمن بن ملٍّ.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Hammad is "Ibn Salamah", and Abu 'Uthman al-Nahdi is "Abd al-Rahman bin Mull".
وأخرجه أحمد (4 / (2636) و (2690)، ومسلم (212) من طريقين عن حماد بن سلمة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (4/2636, 2690) and Muslim (212) recorded it by two routes from Hammad bin Salamah with this same chain.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak as something missed by al-Bukhari and Muslim) is an oversight on his part.
(3) هو من هذا الطريق عند البخاري برقم (3883) و (6208)، ومسلم برقم (209). وانظر "مسند أحمد" 3/ (1763).
Reference / Source: Through this same route it is in al-Bukhari (3883, 6208) and Muslim (209). See also "Musnad Ahmad" (3/1763).
والغمرات واحدتها غَمْرة، وهي المعظَم من الشيء والضحضاح: ما رقَّ من الماء على وجه الأرض إلى نحو الكعبين، واستُعير في النار.
Note / Clarification: "الغمرات" is the plural of "غمرة", meaning the greater part/mass of something. And "الضحضاح" is shallow water on the surface of the ground reaching about the ankles; here the word is used metaphorically for the Fire (i.e. shallow fire).
(4) هو من هذا الطريق عند البخاري برقم (3885) و (6564)، ومسلم برقم (210). وانظر "مسند أحمد" 17 (11058).
Reference / Source: Through this same route it is in al-Bukhari (3885, 6564) and Muslim (210). See also "Musnad Ahmad" (17/11058).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8950
