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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
ذِكْرُ أَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ
The one with the lightest punishment among the people of the Fire on the Day of Resurrection
Mustadrak al-Hakim — Hadith 8944
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بكَّار بن قُتَيبة القاضي، حدثنا صفوان بن عيسى القاضي، حدثنا محمد بن عَجْلان قال: سمعت أَبي يحدِّث عن أبي هريرة، عن النبي ﷺ قال: "إنَّ أهوَنَ [أهلِ] (1) النار عذابًا يوم القيامة، رجلٌ يُحذَى له نَعلانِ من نارٍ يَغْلي منهما دماغُه يومَ القيامةِ" (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. وله شواهدُ عن عبد الله بن عباس والنُّعمان بن بَشير وأبي سعيد الخُدْري عن رسول الله ﷺ بألفاظ مختلفة. أما حديث النُّعمان بن بَشير:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8729 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. وله شواهدُ عن عبد الله بن عباس والنُّعمان بن بَشير وأبي سعيد الخُدْري عن رسول الله ﷺ بألفاظ مختلفة. أما حديث النُّعمان بن بَشير:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8729 - على شرط مسلم
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, the lightest punishment among the people of Hell will be for a man who will be made to wear two shoes of fire, from the heat of which his brain will be boiling on the Day of Resurrection."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And it has supporting reports from Sayyiduna Abdullah bin Abbas, Sayyiduna al-Nu'man bin Bashir and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them) from the Messenger of Allah (peace and blessings be upon him) with different wordings. As for the hadith of Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him):
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And it has supporting reports from Sayyiduna Abdullah bin Abbas, Sayyiduna al-Nu'man bin Bashir and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them) from the Messenger of Allah (peace and blessings be upon him) with different wordings. As for the hadith of Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) سقط من نسخنا الخطية، وهو ثابت في "تلخيص الذهبي".
Note / Clarification: This (text) has dropped out of our manuscripts, while it is present in al-Dhahabi's "Talkhis".
(2) صحيح لغيره، وهذا إسناد جيد من أجل محمد بن عجلان وأبيه.
Grading: It is "sahih li-ghayrihi" (sahih due to supporting evidence), and this chain is "jayyid" (good) because of Muhammad bin 'Ajlan and his father.
وأخرجه أحمد (15 (9576) و (9660) عن يحيى بن سعيد القطان، وابن حبان (7472) من طريق الليث بن سعد، كلاهما عن محمد بن عجلان به.
Reference / Source: Ahmad (15/9576, 9660) recorded it from Yahya bin Sa'id al-Qattan, and Ibn Hibban (7472) via al-Layth bin Sa'd; both of them narrate it from Muhammad bin 'Ajlan.
ويشهد له ما بعده من الأحاديث.
Corroborating chains and supporting reports: It is supported by the hadiths that come after it.
قوله: "يُحذَى له" أي: يُقطَع له.
Note / Clarification: The words "يحذى له" mean: it will be cut for him (or sandals will be made for him).
Note / Clarification: This (text) has dropped out of our manuscripts, while it is present in al-Dhahabi's "Talkhis".
(2) صحيح لغيره، وهذا إسناد جيد من أجل محمد بن عجلان وأبيه.
Grading: It is "sahih li-ghayrihi" (sahih due to supporting evidence), and this chain is "jayyid" (good) because of Muhammad bin 'Ajlan and his father.
وأخرجه أحمد (15 (9576) و (9660) عن يحيى بن سعيد القطان، وابن حبان (7472) من طريق الليث بن سعد، كلاهما عن محمد بن عجلان به.
Reference / Source: Ahmad (15/9576, 9660) recorded it from Yahya bin Sa'id al-Qattan, and Ibn Hibban (7472) via al-Layth bin Sa'd; both of them narrate it from Muhammad bin 'Ajlan.
ويشهد له ما بعده من الأحاديث.
Corroborating chains and supporting reports: It is supported by the hadiths that come after it.
قوله: "يُحذَى له" أي: يُقطَع له.
Note / Clarification: The words "يحذى له" mean: it will be cut for him (or sandals will be made for him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8944
